NASB Lexicon
KJV Lexicon αλλα conjunctionalla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. καθως adverb kathos kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when. γεγραπται verb - perfect passive indicative - third person singular grapho graf'-o: to grave, especially to write; figuratively, to describe -- describe, write(-ing, -ten). α relative pronoun - accusative plural neuter hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. οφθαλμος noun - nominative singular masculine ophthalmos of-thal-mos': the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ειδεν verb - second aorist active indicative - third person singular eido i'-do: to see; by implication, (in the perfect tense only) to know και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ους noun - nominative singular neuter ous ooce: the ear (physically or mentally) -- ear. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ηκουσεν verb - aorist active indicative - third person singular akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. καρδιαν noun - accusative singular feminine kardia kar-dee'-ah: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed). ανθρωπου noun - genitive singular masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ανεβη verb - second aorist active indicative - third person singular anabaino an-ab-ah'-ee-no: to go up -- arise, ascend (up), climb (go, grow, rise, spring) up, come (up). α relative pronoun - accusative plural neuter hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ητοιμασεν verb - aorist active indicative - third person singular hetoimazo het-oy-mad'-zo: to prepare -- prepare, provide, make ready. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεος noun - nominative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αγαπωσιν verb - present active participle - dative plural masculine agapao ag-ap-ah'-o: to love (in a social or moral sense) -- (be-)love(-ed). αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Parallel Verses New American Standard Bible but just as it is written, "THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM." King James Bible But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. Holman Christian Standard Bible But as it is written: What eye did not see and ear did not hear, and what never entered the human mind-- God prepared this for those who love Him. International Standard Version But as it is written, "No eye has seen, no ear has heard, and no mind has imagined the things that God has prepared for those who love him." NET Bible But just as it is written, "Things that no eye has seen, or ear heard, or mind imagined, are the things God has prepared for those who love him." Aramaic Bible in Plain English But as it is written: “Eye has not seen, ear has not heard, and upon the heart of man has not come up that which God has prepared for those who love him.” GOD'S WORD® Translation But as Scripture says: "No eye has seen, no ear has heard, and no mind has imagined the things that God has prepared for those who love him." King James 2000 Bible But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him. Links 1 Corinthians 2:91 Corinthians 2:9 NIV 1 Corinthians 2:9 NLT 1 Corinthians 2:9 ESV 1 Corinthians 2:9 NASB 1 Corinthians 2:9 KJV |
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