1 Corinthians 3:15
Parallel Verses
King James Version
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Darby Bible Translation
If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through the fire.

World English Bible
If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.

Young's Literal Translation
if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.

1 Corinthians 3:15 Parallel
Commentary
Geneva Study Bible

If any man's work shall be burned, he shall suffer loss: but {8} he himself shall be saved; yet so as by fire.

(8) He does not take away the hope of salvation from the unskilful and foolish builders, who hold fast the foundation, of which sort were those rhetoricians, rather than the pastors of Corinth. However, he adds an exception, that they must nonetheless suffer this trial of their work, and also abide the loss of their vain labours.

Scofield Reference Notes

Margin saved

See Scofield Note: "Rom 1:16"

1 Corinthians 3:15 Parallel Commentaries

Library
Temples of God
'Know ye not that ye are the temple of God?'--1 COR. iii. 16 The great purpose of Christianity is to make men like Jesus Christ. As He is the image of the invisible God we are to be the images of the unseen Christ. The Scripture is very bold and emphatic in attributing to Christ's followers likeness to Him, in nature, in character, in relation to the world, in office, and in ultimate destiny. Is He the anointed of God? We are anointed--Christs in Him. Is He the Son of God? We in Him receive the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

God's Fellow-Workers
'Labourers together with God.'--1 COR. iii. 9. The characteristic Greek tendency to factions was threatening to rend the Corinthian Church, and each faction was swearing by a favourite teacher. Paul and his companion, Apollos, had been taken as the figureheads of two of these parties, and so he sets himself in the context, first of all to show that neither of the two was of any real importance in regard to the Church's life. They were like a couple of gardeners, one of whom did the planting, and
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Death, the Friend
'... All things are yours ... death.'--1 COR. iii. 21, 22. What Jesus Christ is to a man settles what everything else is to Him. Our relation to Jesus determines our relation to the universe. If we belong to Him, everything belongs to us. If we are His servants, all things are our servants. The household of Jesus, which is the whole Creation, is not divided against itself, and the fellow-servants do not beat one another. Two bodies moving in the same direction, and under the impulse of the same
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Existence of Merit
1. HERETICAL ERRORS AND THE TEACHING OF THE CHURCH.--a) The medieval Beguins and Beghards held that man is able to attain such a perfect state of holiness here below as no longer to require an increase of grace or good works.(1226) Luther, holding that justification consists in the covering up of sin and the external imputation of the justice of Christ, consistently though falsely asserted that "the just man sins in every good work,"(1227) that "a good work, no matter how well performed, is a venial
Joseph Pohle—Grace, Actual and Habitual

The Objects of Merit
After defining the existence of merit the Tridentine Council enumerates its objects as follows: "If anyone saith that the justified, by the good works which he performs, ... does not truly merit increase of grace, eternal life, and the attainment of that eternal life,--if it be so, however, that he depart in grace,--and also an increase of glory: let him be anathema."(1320) Hence merit calls for a threefold reward: (1) an increase of sanctifying grace; (2) heavenly glory; and (3) an increase of that
Joseph Pohle—Grace, Actual and Habitual

The Christian Church
Scriptures references: 1 Corinthians 3:11; 3:6-9; Colossians 1:18; Acts 2:47; Ephesians 5:23-27; Matthew 16:16,18; 18:17; Acts 5:11,12; 13:1,2; 14:23; 16:5; 1 Corinthians 11:18-34; 12:28-31; 1 Thessalonians 1:1; 2:14; 1 Timothy 3:15; Hebrews 12:22,23; Revelation 1:4,11,20; 2:7,11; 22:16; 22:12-15,17. THE FOUNDATION OF THE CHURCH What is the Christian Church?--One of the best definitions is as follows: "The church consists of all who acknowledge the Divine Lord, Jesus Christ, the blessed Saviour
Henry T. Sell—Studies in the Life of the Christian

Carnal Christians.
1 Corinthians 3:1.--And I, brethren, could not speak unto you as unto spiritual, but as unto carnal. The apostle here speaks of two stages of the Christian life, two types of Christians: "I could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ." They were Christians, in Christ, but instead of being spiritual Christians, they were carnal. "I have fed you with milk, and not with meat, for hitherto ye were not able to bear it, neither yet are ye able, for ye are
Andrew Murray—The Master's Indwelling

The Indwelling Spirit Fully and Forever Satisfying.
The Holy Spirit takes up His abode in the one who is born of the Spirit. The Apostle Paul says to the believers in Corinth in 1 Cor. iii. 16, R. V., "Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?" This passage refers, not so much to the individual believer, as to the whole body of believers, the Church. The Church as a body is indwelt by the Spirit of God. But in 1 Cor. vi. 19, R. V., we read, "Know ye not that your body is a temple of the Holy Ghost which is
R. A. Torrey—The Person and Work of The Holy Spirit

Dedicatory Letter.
To the respected and worthy NICOLAUS VON AMSDORF, Licentiate in the Holy Scriptures and Canon of Wittenberg, [14] My particular and affectionate friend. Dr. MARTIN LUTHER. The Grace and Peace of God be with you! Respected, worthy Sir and dear friend. The time for silence is gone and the time to speak has come, as we read in Ecclesiastes (iii. 7.) I have in conformity with our resolve put together some few points concerning the Reformation of the Christian Estate, with the intent of placing the same
Martin Luther—First Principles of the Reformation

Alcuin on True Missionary Labours.
THE cause of the first failure of the mission amongst the Saxons, may serve as a lesson and a warning to all times. It was this: that they sought to introduce from without what can only be effected from within; that worldly aims were blended with the diffusion of Christianity; that men did not follow the example of the Apostle Paul, who, in preaching the Gospel, allowed the Jews to remain Jews, and the Greeks, Greeks, and knew how to become to the Jews as a Jew, and to the Greeks as a Greek. The
Augustus Neander—Light in the Dark Places

Cross References
Job 23:10
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.

Psalm 66:10
For thou, O God, hast proved us: thou hast tried us, as silver is tried.

Psalm 66:12
Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.

Jude 1:23
And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

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