Matthew 21:43
Parallel Verses
GOD'S WORD® Translation (© 1995)
That is why I can guarantee that the kingdom of God will be taken away from you and given to a people who will produce what God wants.

King James Bible
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

Darby Bible Translation
Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it.

World English Bible
"Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.

Young's Literal Translation
'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit;

Matthew 21:43 Parallel
Commentary
Matthew 21:43 Parallel Commentaries
Library
The vineyard and Its Keepers
'Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34. And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35. And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36. Again, he sent other servants more than the first: and they
Alexander Maclaren—Expositions of Holy Scripture

Christ and the Unstable.
TEXT: MATT. xxi. 10-16. WE have lately seen from several examples that what is properly to be regarded as the suffering of the Saviour, that is, His pain on account of sin, and of the opposition which it offered to His divine work, did not begin merely with the time which, in a stricter sense, we indicate as His period of suffering, but accompanied Him from the beginning of His earthly life, and more especially during His public career. We shall consider this to-day more closely in connection with
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Synopsis. --A Clearer Conception of Miracle Approached. --Works of Jesus once Reputed Miraculous not So Reputed Now
IV SYNOPSIS.--A clearer conception of miracle approached.--Works of Jesus once reputed miraculous not so reputed now, since not now transcending, as once, the existing range of knowledge and power.--This transfer of the miraculous to the natural likely to continue.--No hard and fast line between the miraculous and the non-miraculous.--Miracle a provisional word, its application narrowing in the enlarging mastery of the secrets of nature and life. At this point it seems possible to approach a clearer
James Morris Whiton—Miracles and Supernatural Religion

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Cross References
Matthew 21:42
Jesus asked them, "Have you never read in the Scriptures: 'The stone that the builders rejected has become the cornerstone. The Lord is responsible for this, and it is amazing for us to see'?

Matthew 21:44
Anyone who falls on this stone will be broken. If the stone falls on anyone, it will crush that person."

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