English Standard Version
"Yet even now," declares the LORD, "return to me with all your heart, with fasting, with weeping, and with mourning;
King James Bible
Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
Darby Bible Translation
Yet even now, saith Jehovah, turn to me with all your heart, and with fasting, and with weeping, and with mourning;
World English Bible
"Yet even now," says Yahweh, "turn to me with all your heart, and with fasting, and with weeping, and with mourning."
Young's Literal Translation
And also now -- an affirmation of Jehovah, Turn ye back unto Me with all your heart, And with fasting, and with weeping, And with lamentation.
Joel 2:12 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
But there is still time to avert the completion of the judgment by sincere repentance and mourning; for God is merciful, and ready to forgive the penitent. Joel 2:12. "Yet even now, is the saying of Jehovah, turn ye to me with all your heart, and with fasting, and with weeping, and with mourning. Joel 2:13. And rend your heart and not your garments, and turn back to Jehovah your God; for He is gracious and merciful, long-suffering, and great in kindness, and suffers Himself to repent of the evil. Joel 2:14. Who knoweth He turns and repents, and leaves behind Him blessing, meat-offering and drink-offering for Jehovah your God?" As the plague of locusts was intended to bring the people to reflect upon their conduct towards the Lord, so was the announcement of the great day of judgment and all its terrors made with no other object than to produce repentance and conversion, and thereby promote the good of the people of God. Joel therefore appends to the threatening of judgment a summons to sincere conversion to the Lord; and this he does by first of all addressing the summons to the people as a saying of Jehovah (v. 12), and then explaining this word of God in the most emphatic manner (vv. 13, 14). The Lord God requires conversion to Himself with all the heart (cf. 1 Samuel 7:3, and Deuteronomy 6:5; and for שׂוּב עד, Hosea 14:2), associated with deep-rooted penitence on account of sin, which is to be outwardly manifested in fasting and mourning. But lest the people should content themselves with the outward signs of mourning, he proceeds in Joel 2:13 with the warning admonition, "Rend your heart, and not your garments." Rending the heart signifies contrition of heart (cf. Psalm 51:19; Ezekiel 36:26). He then assigns the motive for this demand, by pointing to the mercy and grace of God, in the words of Exodus 34:6, with which the Lord made known to Moses His inmost nature, except that in the place of ואמת, which we find in this passage, he adds, on the ground of the facts recorded in Ezekiel 32:14 and 2 Samuel 24:16, ונחם על הרעה. On the strength of these facts he hopes, even in the present instance, for forgiveness on the part of God, and the removal of the judgment. "Who knoweth?" equivalent to "perhaps;" not because "too confident a hope would have had in it something offensive to Jehovah" (Hitzig), but "lest perchance they might either despair on account of the magnitude of their crimes, or the greatness of the divine clemency might make them careless" (Jerome).
(Note: "He speaks after the manner of a terrified conscience, which is lifted up again with difficulty after a season of affliction, and begins to aspire after hope and the mercy of God. Moreover, the expression 'who knoweth' is a Hebrew phrase, which does not indicate doubt, but rather affirmation, coupled with desire, as if we were to say, 'And yet surely God will turn again.'" - Luther, Enarrat. in Joelem, Opp., Jena 1703, p. iii.)
ישׁוּב, to turn, sc. from coming to judgment. נהם as in Joel 2:13. השׁאיר אחריו, to leave behind Him, sc. when He returns to His throne in heaven (Hosea 5:15). Berâkhâh, a blessing, viz., harvest-produce for a meat-offering and drink-offering, which had been destroyed by the locusts (Joel 1:9, Joel 1:13).
LibraryA Free Grace Promise
"And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered."--Joel 2:32. VENGEANCE was in full career. The armies of divine justice had been called forth for war: "They shall run like mighty men; they shall climb the wall like men of war." They had invaded and devastated the land, and turned the land from being like the garden of Eden into a desolate wilderness. All faces gathered blackness: the people were "much pained" The sun itself was dim, the moon was dark, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889
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But from there you will seek the LORD your God and you will find him, if you search after him with all your heart and with all your soul.
1 Samuel 7:3
And Samuel said to all the house of Israel, "If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines."
"Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish."
Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high.
"If you return, O Israel, declares the LORD, to me you should return. If you remove your detestable things from my presence, and do not waver,
and if you swear, 'As the LORD lives,' in truth, in justice, and in righteousness, then nations shall bless themselves in him, and in him shall they glory."
Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?
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