Isaiah 63:4
Parallel Verses
English Standard Version
For the day of vengeance was in my heart, and my year of redemption had come.

King James Bible
For the day of vengeance is in mine heart, and the year of my redeemed is come.

American Standard Version
For the day of vengeance was in my heart, and the year of my redeemed is come.

Douay-Rheims Bible
For the day of vengeance is in my heart, the year of my redemption is come.

English Revised Version
For the day of vengeance was in mine heart, and the year of my redeemed is come.

Webster's Bible Translation
For the day of vengeance is in my heart, and the year of my redeemed is come.

Isaiah 63:4 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The concluding strophe goes back to the standpoint of the captivity. "Go forth, go forth through the gates, clear the way of the people. Cast up, cast up the road, clear it of stones; lift up a banner above the nations! Behold, Jehovah hath caused tidings to sound to the end of the earth. Say to the daughter of Zion, Behold, thy salvation cometh; behold, His reward is with Him, and His recompense before Him. And men will call them the holy people, the redeemed of Jehovah; and men will call thee, Striven after, A city that will not be forsaken." We cannot adopt the rendering proposed by Gesenius, "Go ye into the gates," whether of Jerusalem or of the temple, since the reading would then be שׁערים בּאוּ (Genesis 23:10) or בשּׁערים (Jeremiah 7:2). For although בּ עבר may under certain circumstances be applied to entrance into a city (Judges 9:26), yet it generally denotes either passing through a land (Isaiah 8:21; Isaiah 34:10; Genesis 41:46; Leviticus 26:6, etc.), or through a nation (2 Samuel 20:14), or through a certain place (Isaiah 10:28); so that the phrase בּשּׁער עבר, which does not occur anywhere else (for in Micah 2:13, which refers, however, to the exodus of the people out of the gates of the cities of the captivity, שׁער ויּעברוּ do not belong together), must refer to passing through the gate; and the cry בשׁערים עברוּ means just the same as מבּבל צאוּ ("Go ye forth from Babylon") in Isaiah 48:20; Isaiah 52:11.

The call to go out of Babylon forms the conclusion of the prophecy here, just as it does in Isaiah 48:20-21; Isaiah 52:11-12. It is addressed to the exiles; but who are they to whom the command is given, "Throw up a way," - a summons repeatedly found in all the three books of these prophecies (Isaiah 40:3; Isaiah 57:14)? They cannot be the heathen, for this is contradicted by the conclusion of the charge, "Lift ye up a banner above the nations;" nor can we adopt what seems to us a useless fancy on the part of Stier, viz., that Isaiah 62:10 is addressed to the watchmen on the walls of Zion. We have no hesitation, therefore, in concluding that they are the very same persons who are to march through the gates of Babylon. The vanguard (or pioneers) of those who are coming out are here summoned to open the way by which the people are to march, to throw up the road (viz., by casting up an embankment, hamsillâh, as in Isaiah 11:16; Isaiah 49:11; maslūl, Isaiah 35:8), to clear it of stones (siqqēl, as in Isaiah 5:2; cf., Hosea 9:12, shikkēl mē'âdâm), and lift up a banner above the nations (one rising so high as to be visible far and wide), that the diaspora of all places may join those who are returning home with the friendly help of the nations (Isaiah 11:12; Isaiah 49:22). For Jehovah hath caused tidings to be heard to the end of the earth, i.e., as we may see from what follows, the tidings of their liberation; in other words, looking at the historical fulfilment, the proclamation of Cyrus, which he caused to be issued throughout his empire at the instigation of Jehovah (Ezra 1:1). Hitzig regards השׁמיע as expressing what had actually occurred at the time when the prophet uttered his predictions; and in reality the standpoint of the prophets was so far a variable one, that the fulfilment of what was predicted did draw nearer and nearer to it ἐν πνεύματι. But as hinnēh throughout the book of Isaiah, even when followed by a perfect, invariably points to something future, all that can be said is, that the divine announcement of the time of redemption, as having now arrived, stands out before the soul of the prophet with all the certainty of a historical fact. The conclusion which Knobel draws from the expression "to the end of the earth," as to the Babylonian standpoint of the prophet, is a false one. In his opinion, "the end of the earth" in such passages as Psalm 72:8; Zechariah 9:10 ('aphsē-'ârets), and Isaiah 24:16 (kenaph hâ'ârets), signifies the western extremity of the orbis orientalis, that is to say, the region of the Mediterranean, more especially Palestine; whereas it was rather a term applied to the remotest lands which bounded the geographical horizon (compare Isaiah 42:10; Isaiah 48:20, with Psalm 2:8; Psalm 22:28, and other passages). The words that follow ("Say ye," etc.) might be taken as a command issued on the ground of the divine hishimiă‛ ("the Lord hath proclaimed"); but hishimiă‛ itself is a word that needs to be supplemented, so that what follows is the divine proclamation: Men everywhere, i.e., as far as the earth or the dispersion of Israel extends, are to say to the daughter of Zion - that is to say, to the church which has its home in Zion, but is now in foreign lands - that "its salvation cometh," i.e., that Jehovah, its Saviour, is coming to bestow a rich reward upon His church, which has passed through sever punishment, but has been so salutarily refined. Those to whom the words "Say ye," etc., are addressed, are not only the prophets of Israel, but all the mourners of Zion, who become mebhasserı̄m, just because they respond to this appeal (compare the meaning of this "Say ye to the daughter of Zion" with Zechariah 9:9 in Matthew 21:5). The whole of the next clause, "Behold, His reward," etc., is a repetition of the prophet's own words in Isaiah 40:10. It is a question whether the words "and they shall call thee," etc., contain the gospel which is to be proclaimed according to the will of Jehovah to the end of the earth (see Isaiah 48:20), or whether they are a continuation of the prophecy which commences with "Behold, Jehovah hath proclaimed." The latter is the more probable, as the address here passes again into an objective promise. The realization of the gospel, which Jehovah causes to be preached, leads men to call those who are now still in exile "the holy people," "the redeemed" (lit. ransomed, Isaiah 51:10; like pedūyē in Isaiah 35:10). "And thee" - thus does the prophecy close by returning to a direct address to Zion-Jerusalem - "thee will men call derūshâh," sought assiduously, i.e., one whose welfare men, and still more Jehovah, are zealously concerned to promote (compare the opposite in Jeremiah 30:17) - "a city that will not be forsaken," i.e., in which men gladly settle, and which will never be without inhabitants again (the antithesis to ‛ăzūbhâh in Isaiah 60:15), possibly also in the sense that the gracious presence of God will never be withdrawn from it again (the antithesis to ‛ăzūbhâh in Isaiah 62:4). נעזבה is the third pers. pr., like nuchâmâh in Isaiah 54:11 : the perfect as expressing the abstract present (Ges. 126, 3).

The following prophecy anticipates the question, how Israel can possibly rejoice in the recovered possession of its inheritance, if it is still to be surrounded by such malicious neighbours as the Edomites.

Isaiah 63:4 Parallel Commentaries

Treasury of Scripture Knowledge

Isaiah 34:8 For it is the day of the LORD's vengeance, and the year of recompenses for the controversy of Zion.

Isaiah 36:4 And Rabshakeh said to them, Say you now to Hezekiah, Thus said the great king, the king of Assyria...

Isaiah 61:2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;

Jeremiah 51:6 Flee out of the middle of Babylon, and deliver every man his soul: be not cut off in her iniquity...

Zechariah 3:8 Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold...

Luke 21:22 For these be the days of vengeance, that all things which are written may be fulfilled.

Revelation 6:9-17 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God...

Revelation 11:13 And the same hour was there a great earthquake, and the tenth part of the city fell...

Revelation 18:20 Rejoice over her, you heaven, and you holy apostles and prophets; for God has avenged you on her.

Cross References
Luke 21:22
for these are days of vengeance, to fulfill all that is written.

Revelation 6:17
for the great day of their wrath has come, and who can stand?"

Psalm 107:2
Let the redeemed of the LORD say so, whom he has redeemed from trouble

Isaiah 1:24
Therefore the Lord declares, the LORD of hosts, the Mighty One of Israel: "Ah, I will get relief from my enemies and avenge myself on my foes.

Isaiah 1:27
Zion shall be redeemed by justice, and those in her who repent, by righteousness.

Isaiah 34:8
For the LORD has a day of vengeance, a year of recompense for the cause of Zion.

Isaiah 35:4
Say to those who have an anxious heart, "Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you."

Jump to Previous
Heart Payment Price Punishment Redeemed Redemption Vengeance
Jump to Next
Heart Payment Price Punishment Redeemed Redemption Vengeance
Links
Isaiah 63:4 NIV
Isaiah 63:4 NLT
Isaiah 63:4 ESV
Isaiah 63:4 NASB
Isaiah 63:4 KJV

Isaiah 63:4 Bible Apps
Isaiah 63:4 Biblia Paralela
Isaiah 63:4 Chinese Bible
Isaiah 63:4 French Bible
Isaiah 63:4 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Isaiah 63:3
Top of Page
Top of Page