Genesis 9:11
Parallel Verses
English Standard Version
I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.”

King James Bible
And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

American Standard Version
And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.

Douay-Rheims Bible
I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth.

English Revised Version
And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.

Webster's Bible Translation
And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

Genesis 9:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

To give Noah and his sons a firm assurance of the prosperous continuance of the human race, God condescended to establish a covenant with them and their descendants, and to confirm this covenant by a visible sign for all generations. בּרית הקים is not equivalent to בּרית כּרת; it does not denote the formal conclusion of an actual covenant, but the "setting up of a covenant," or the giving of a promise possessing the nature of a covenant. In summing up the animals in Genesis 9:10, the prepositions are accumulated: first בּ embracing the whole, then the partitive מן restricting the enumeration to those which went out of the ark, and lastly ל yl, "with regard to," extending it again to every individual. There was a correspondence between the covenant (Genesis 9:11) and the sign which was to keep it before the sight of men (Genesis 9:12): "I give (set) My bow in the cloud" (Genesis 9:13). When God gathers (ענן Genesis 9:14, lit., clouds) clouds over the earth, "the bow shall be seen in the cloud," and that not for man only, but for God also, who will look at the bow, "to remember His everlasting covenant." An "everlasting covenant" is a covenant "for perpetual generations," i.e., one which shall extend to all ages, even to the end of the world. The fact that God Himself would look at the bow and remember His covenant, was "a glorious and living expression of the great truth, that God's covenant signs, in which He has put His promises, are real vehicles of His grace, that they have power and essential worth not only with men, but also before God" (O. v. Gerlach). The establishment of the rainbow as a covenant sign of the promise that there should be no flood again, presupposes that it appeared then for the first time in the vault and clouds of heaven. From this it may be inferred, not that it did not rain before the flood, which could hardly be reconciled with Genesis 2:5, but that the atmosphere was differently constituted; a supposition in perfect harmony with the facts of natural history, which point to differences in the climate of the earth's surface before and after the flood. The fact that the rainbow, that "coloured splendour thrown by the bursting forth of the sun upon the departing clouds," is the result of the reciprocal action of light, and air, and water, is no disproof of the origin and design recorded here. For the laws of nature are ordained by God, and have their ultimate ground and purpose in the divine plan of the universe which links together both nature and grace. "Springing as it does from the effect of the sun upon the dark mass of clouds, it typifies the readiness of the heavenly to pervade the earthly; spread out as it is between heaven and earth, it proclaims peace between God and man; and whilst spanning the whole horizon, it teaches the all-embracing universality of the covenant of grace" (Delitzsch).

Genesis 9:11 Parallel Commentaries

Treasury of Scripture Knowledge

And I.

Genesis 8:21,22 And the LORD smelled a sweet smell; and the LORD said in his heart, I will not again curse the ground any more for man's sake...

Isaiah 54:9 For this is as the waters of Noah to me: for as I have sworn that the waters of Noah should no more go over the earth...

neither shall all.

Genesis 7:21-23 And all flesh died that moved on the earth, both of fowl, and of cattle, and of beast...

Genesis 8:21,22 And the LORD smelled a sweet smell; and the LORD said in his heart, I will not again curse the ground any more for man's sake...

2 Peter 3:7,11 But the heavens and the earth, which are now, by the same word are kept in store...

Cross References
Genesis 8:21
And when the LORD smelled the pleasing aroma, the LORD said in his heart, "I will never again curse the ground because of man, for the intention of man's heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.

Genesis 9:10
and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth.

Genesis 9:15
I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh.

Isaiah 54:9
"This is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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