Leviticus 9:11
And the flesh and the hide he burnt with fire without the camp.
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EXPOSITORY (ENGLISH BIBLE)
(11) And the flesh and the hide he burnt.—The flesh and the hide, which, were ordinarily the perquisite of the officiating priest (see Leviticus 6:26), were on this occasion to be burnt, because the priest was not permitted to partake of the sin offering which he offered for himself. (See Leviticus 4:35.)

9:1-21 These many sacrifices, which were all done away by the death of Christ, teach us that our best services need washing in his blood, and that the guilt of our best sacrifices needs to be done away by one more pure and more noble than they. Let us be thankful that we have such a High Priest. The priests had not a day's respite from service allowed. God's spiritual priests have constant work, which the duty of every day requires; they that would give up their account with joy, must redeem time. The glory of God appeared in the sight of the people, and owned what they had done. We are not now to expect such appearances, but God draws nigh to those who draw nigh to him, and the offerings of faith are acceptable to him; though the sacrifices being spiritual, the tokens of the acceptance are spiritual likewise. When Aaron had done all that was to be done about the sacrifices, he lifted up his hands towards the people, and blessed them. Aaron could but crave a blessing, God alone can command it.Aaron did not act according to the ordinary Law Leviticus 4:5-7, Leviticus 4:16-18, but as Moses had done in the sin-offering of the consecration ceremony (Leviticus 8:15; compare also Leviticus 4:25, Leviticus 4:30, Leviticus 4:34). The probable reason of this was that he had not yet been formally introduced as the high priest into the holy place of the tabernacle.

Brought the blood - They most likely held the basons in which the blood was received as it ran from the victim, and then handed them to their father. See Leviticus 1:5.

8. Aaron … went unto the altar, and slew the calf of the sin offering—Whether it had been enjoined the first time, or was unavoidable from the divisions of the priestly labor not being as yet completely arranged, Aaron, assisted by his sons, appears to have slain the victims with his own hands, as well as gone through all the prescribed ritual at the altar. No text from Poole on this verse. And the flesh and the hide he burnt with fire without the camp. With common fire, for the fire from the Lord came only upon the altar, which perhaps may be the reason of this expression being used when anything was burnt without the camp, and not on the altar, see Exodus 29:14. Jarchi observes, that we do not find a sin offering burnt without the camp but this; which is a great mistake; see Leviticus 4:11. And the flesh and the hide he burnt with fire without the camp.
EXEGETICAL (ORIGINAL LANGUAGES)
And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; Entrance of Aaron and his Sons upon their Office. - Leviticus 9:1-7. On the eighth day, i.e., on the day after the seven days' consecration, Aaron and his sons entered upon their duties with a solemn sacrifice for themselves and the nation, to which the Lord had made Himself known by a special revelation of His glory, to bear solemn witness before the whole nation that their service at the altar was acceptable to Him, and to impress the divine seal of confirmation upon the consecration they had received. To this end Aaron and his sons were to bring to the front of the tabernacle a young calf as a sin-offering for themselves, and a ram for a burnt-offering; and the people were to bring through their elders a he-goat for a sin-offering, a yearling calf and yearling sheep for a burnt-offering, and an ox and ram for a peace-offering, together with a meat-offering of meal mixed with oil; and the congregation (in the persons of its elders) was to stand there before Jehovah, i.e., to assemble together at the sanctuary for the solemn transaction (Leviticus 9:1-5). If, according to this, even after the manifold expiation and consecration, which Aaron had received through Moses during the seven days, he had still to enter upon his service with a sin-offering and burnt-offering, this fact clearly showed that the offerings of the law could not ensure perfection (Hebrews 10:1.). It is true that on this occasion a young calf was sufficient for a sin-offering for the priests, not a mature ox as in Leviticus 8:14 and Leviticus 4:3; and so also for the burnt-offerings and peace-offerings of the people smaller sacrifices sufficed, either smaller in kind or fewer in number than at the leading feasts (Numbers 28:11.). Nevertheless, not one of the three sacrifices could be omitted; and if no special peace-offering was required of Aaron, this may be accounted for from the fact, that the whole of the sacrificial ceremony terminated with a national peace-offering, in which the priests took part, uniting in this instance with the rest of the nation in the celebration of a common sacrificial meal, to make known their oneness with them.
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