2 Kings 2:5

And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(5) Came.—Drew near.

Answered—Said.

Benson Commentary

2 Kings 2:5. The sons of the prophets that were at Jericho — Here also was a school, where the same revelation had been made to the sons of the prophets, concerning Elijah’s removal, which had been communicated to those at Beth-el. And their thoughts, like the thoughts of the others, were wholly occupied about the extraordinary matter, and big with expectation.

Matthew Henry's Concise Commentary

2:1-8 The Lord had let Elijah know that his time was at hand. He therefore went to the different schools of the prophets to give them his last exhortations and blessing. The removal of Elijah was a type and figure of the ascension of Christ, and the opening of the kingdom of heaven to all believers. Elisha had long followed Elijah, and he would not leave him now when he hoped for the parting blessing. Let not those who follow Christ come short by tiring at last. The waters of Jordan, of old, yielded to the ark; now, to the prophet's mantle, as a token of God's presence. When God will take up his faithful ones to heaven, death is the Jordan which they must pass through, and they find a way through it. The death of Christ has divided those waters, that the ransomed of the Lord may pass over. O death, where is thy sting, thy hurt, thy terror!

Barnes' Notes on the Bible

Came forth to Elisha - It does not appear that any interchange of speech took place between "the sons of the prophets" (see the marginal reference note) and Elijah; but independent revelations had been made to the two "schools" at Bethel and Jericho 2 Kings 2:5, and also to Elisha, with respect to Elijah's coming removal.

From thy head - i. e. from his position as teacher and master. The teacher sat on an elevated seat, so that his feet were level with the heads of his pupils (compare Acts 22:3).

Hold ye your peace - i. e. "Say nothing - disturb us not. The matter is too sacred for words."

Jamieson-Fausset-Brown Bible Commentary

3. take away thy master from they head—an allusion to the custom of scholars sitting at the feet of their master, the latter being over their heads (Ac 22:3).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And the sons of the prophets that were at Jericho,.... For though this place was lately rebuilt under a curse to the builder, yet was blessed with a school of the prophets: whose disciples came to Elisha, and said unto him; as in 2 Kings 2:3 and to whom he made the same reply.

Geneva Study Bible

And the sons of the prophets that were at {e} Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.

(e) Not only at Bethel, but at Jericho and other places were there prophets, who had scholars, whom they instructed and brought up in the true fear of God.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 5. - And the sons of the prophets that were at Jericho came to Elisha, and said unto him; Knowest thou that the Lord will take away thy master from thy head today? And he answered, Yea, I know it . hold ye your peace. At Jericho, too, as well as at Bethel, there was a school of the prophets, though the two places were not more than about twenty miles apart. This would seem to imply the existence of a large number of such seminaries at this period. No doubt, when the secular power was most strongly opposed to true religion, the prophetical order had to make increased efforts to raise its numbers and multiply its schools. The prophets of Israel, it must be remembered, were, after the withdrawal of the priests and Levites (2 Chronicles 11:13, 14), the sole teachers of the people in true religion. 2 Kings 2:5

Keil and Delitzsch Biblical Commentary on the Old Testament

In Bethel, and again in Jericho, to which they both proceeded from Bethel, Elijah repeated the appeal to Elisha to stay there, but always in vain. The taking away of Elijah had also been revealed to the disciples of the prophets at Jericho. Thus they both came to the Jordan, whilst fifty disciples of the prophets from Jericho followed them at a distance, to be eye-witnesses of the miraculous translation of their master. The course which Elijah took before his departure from this earth, viz., from Gilgal past Bethel and Jericho, was not merely occasioned by the fact that he was obliged to touch at these places on the way to the Jordan, but had evidently also the same higher purpose, for which his ascension to heaven had been revealed both to Elisha and to the disciples of the prophets at Bethel and Jericho. Elijah himself said that the Lord had sent him to Bethel, to Jericho, to the Jordan (2 Kings 2:2, 2 Kings 2:4, 2 Kings 2:6). He therefore took this way from an impulse received from the Spirit of God, that he might visit the schools of the prophets, which he had founded, once more before his departure, and strengthen and fortify the disciples of the prophets in the consecration of their lives to the service of the Lord, though without in the least surmising that they had been informed by the Spirit of the Lord of his approaching departure from this life. But as his ascension to heaven took place not so much for his own sake, as because of those associates in his office who were left behind, God had revealed it to so many, that they might be even more firmly established in their calling by the miraculous glorification of their master than by his words, his teaching, and his admonitions, so that they might carry it on without fear or trembling, even if their great master should no longer stand by their side with the might of his spiritual power to instruct, advise, or defend. Btu above all, Elisha, whom the Lord had appointed as his successor (1 Kings 19:16), was to be prepared for carrying on his work by the last journey of his master. He did not leave his side therefore, and resolved, certainly also from an inward impulse of the Spirit of God, to be an eye-witness of his glorification, that he might receive the spiritual inheritance of the first-born from his departing spiritual father.