Jump to Previous Accuse Arm Charge Cure Dead Hand Heal Intention Jesus Lawful Question Questioned Reason Right Sabbath Sabbaths Shriveled Shrivelled Something WitheredJump to Next Accuse Arm Charge Cure Dead Hand Heal Intention Jesus Lawful Question Questioned Reason Right Sabbath Sabbaths Shriveled Shrivelled Something WitheredParallel Verses English Standard Version And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. New American Standard Bible And a man was there whose hand was withered. And they questioned Jesus, asking, "Is it lawful to heal on the Sabbath?"-- so that they might accuse Him. King James Bible And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. Holman Christian Standard Bible There He saw a man who had a paralyzed hand. And in order to accuse Him they asked Him, "Is it lawful to heal on the Sabbath?" International Standard Version Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong. NET Bible A man was there who had a withered hand. And they asked Jesus, "Is it lawful to heal on the Sabbath?" so that they could accuse him. Aramaic Bible in Plain English One man was there whose hand was withered, and they were asking him, and they were saying, “Is it legal To heal on the Sabbath”, so that They might accuse him. GOD'S WORD® Translation A man with a paralyzed hand was there. The people asked Jesus whether it was right to heal on a day of worship so that they could accuse him of doing something wrong. King James 2000 Bible And, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. American King James Version And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. American Standard Version and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. Douay-Rheims Bible And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him. Darby Bible Translation And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. English Revised Version and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. Webster's Bible Translation And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. Weymouth New Testament where there was a man with a shrivelled arm. And they questioned Him, "Is it right to cure people on the Sabbath?" Their intention was to bring a charge against Him. World English Bible And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him. Young's Literal Translation and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him. Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ιδου verb - second aorist active middle - second person singular idou id-oo': used as imperative lo!; -- behold, lo, see. ανθρωπος noun - nominative singular masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. ην verb - imperfect indicative - third person singular en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χειρα noun - accusative singular feminine cheir khire: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand. εχων verb - present active participle - nominative singular masculine echo ekh'-o: (used in certain tenses only) a primary verb; to hold ξηραν noun - accusative singular feminine xeros xay-ros': arid; by implication, shrunken, earth (as opposed to water) -- dry land, withered. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words επηρωτησαν verb - aorist active indicative - third person eperotao ep-er-o-tah'-o: to ask for, i.e. inquire, seek -- ask (after, questions), demand, desire, question. αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons λεγοντες verb - present active participle - nominative plural masculine lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. ει conditional ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. εξεστιν verb - present impersonal active indicative - third person singular exesti ex'-es-tee: so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est). τοις definite article - dative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σαββασιν noun - dative plural neuter sabbaton sab'-bat-on: sabbath (day), week. θεραπευειν verb - present active infinitive therapeuo ther-ap-yoo'-o: to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease) -- cure, heal, worship.; ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. κατηγορησωσιν verb - aorist active subjunctive - third person kategoreo kat-ay-gor-eh'-o: to be a plaintiff, i.e. to charge with some offence -- accuse, object. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Multilingual Matthieu 12:10 FrenchLinks Matthew 12:10 NIV • Matthew 12:10 NLT • Matthew 12:10 ESV • Matthew 12:10 NASB • Matthew 12:10 KJV • Matthew 12:10 Bible Apps • Matthew 12:10 Parallel • Bible Hub |
    |