Jump to Previous Able Apart Chief Feeble Feel Feeling Feelings High Infirmities Manner Ourselves Points Priest Respect Sin Sympathize Tempted Tested Touched Unable Way WeaknessesJump to Next Able Apart Chief Feeble Feel Feeling Feelings High Infirmities Manner Ourselves Points Priest Respect Sin Sympathize Tempted Tested Touched Unable Way WeaknessesParallel Verses English Standard Version For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. New American Standard Bible For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. King James Bible For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Holman Christian Standard Bible For we do not have a high priest who is unable to sympathize with our weaknesses, but One who has been tested in every way as we are, yet without sin. International Standard Version For we do not have a high priest who is unable to sympathize with our weaknesses. Instead, we have one who in every respect has been tempted as we are, yet he never sinned. NET Bible For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin. Aramaic Bible in Plain English For we do not have a High Priest who cannot suffer with our weaknesses, but One who was tempted in all things like we are, apart from sin. GOD'S WORD® Translation We have a chief priest who is able to sympathize with our weaknesses. He was tempted in every way that we are, but he didn't sin. King James 2000 Bible For we have not a high priest who cannot be touched with the feeling of our weaknesses; but was in all points tempted like we are, yet without sin. American King James Version For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. American Standard Version For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin. Douay-Rheims Bible For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin. Darby Bible Translation For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. English Revised Version For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin. Webster's Bible Translation For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin. Weymouth New Testament For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin. World English Bible For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. Young's Literal Translation for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin; Lexicon ου particle - nominativeou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) εχομεν verb - present active indicative - first person echo ekh'-o: (used in certain tenses only) a primary verb; to hold αρχιερεα noun - accusative singular masculine archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. δυναμενον verb - present middle or passive deponent participle - accusative singular masculine dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. συμπαθησαι verb - aorist active middle or passive deponent sumpatheo soom-path-eh'-o: to feel sympathy with, i.e. (by implication) to commiserate -- have compassion, be touched with a feeling of. ταις definite article - dative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ασθενειαις noun - dative plural feminine astheneia as-then'-i-ah: feebleness (of mind or body); by implication, malady; morally, frailty -- disease, infirmity, sickness, weakness. ημων personal pronoun - first person genitive plural hemon hay-mone': of (or from) us -- our (company), us, we. πεπειραμενον verb - perfect passive participle - accusative singular masculine peirao pi-rah'-o: to test (subjectively), i.e. (reflexively) to attempt -- assay. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). κατα preposition kata kat-ah': (prepositionally) down (in place or time), in varied relations παντα adjective - accusative plural neuter pas pas: apparently a primary word; all, any, every, the whole καθ preposition kata kat-ah': (prepositionally) down (in place or time), in varied relations ομοιοτητα noun - accusative singular feminine homoiotes hom-oy-ot'-ace: resemblance -- like as, similitude. χωρις adverb choris kho-rece': at a space, i.e. separately or apart from (often as preposition) -- beside, by itself, without. αμαρτιας noun - genitive singular feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). 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