Jump to Previous Boast Bodies Circumcised Circumcision Desire Flesh Glory Law Moses Obey Order Really Receive Themselves Want WishJump to Next Boast Bodies Circumcised Circumcision Desire Flesh Glory Law Moses Obey Order Really Receive Themselves Want WishParallel Verses English Standard Version For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. New American Standard Bible For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh. King James Bible For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. Holman Christian Standard Bible For even the circumcised don't keep the law themselves; however, they want you to be circumcised in order to boast about your flesh. International Standard Version Why, not even those who are circumcised obey the Law! They simply want you to be circumcised so that they can boast about your external appearance. NET Bible For those who are circumcised do not obey the law themselves, but they want you to be circumcised so that they can boast about your flesh. Aramaic Bible in Plain English Not even those who are circumcised keep The Written Law, but they want you to be circumcised so that they may take pride in your flesh. GOD'S WORD® Translation It's clear that not even those who had themselves circumcised did this to follow Jewish laws. Yet, they want you to be circumcised so that they can brag about what was done to your body. King James 2000 Bible For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. American King James Version For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. American Standard Version For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh. Douay-Rheims Bible For neither they themselves who are circumcised, keep the law; but they will have you to be circumcised, that they may glory in your flesh. Darby Bible Translation For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh. English Revised Version For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh. Webster's Bible Translation For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. Weymouth New Testament For these very men do not really keep the Law of Moses, but they would have you receive circumcision in order that they may glory in *your* bodies. World English Bible For even they who receive circumcision don't keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh. Young's Literal Translation for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory. Lexicon ουδε adverboude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. περιτετμημενοι verb - perfect passive participle - nominative plural masculine peritemno per-ee-tem'-no: to cut around, i.e. (specially) to circumcise -- circumcise. αυτοι personal pronoun - nominative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons νομον noun - accusative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. φυλασσουσιν verb - present active indicative - third person phulasso foo-las'-so: to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid -- beward, keep (self), observe, save. αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. θελουσιν verb - present active indicative - third person thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). περιτεμνεσθαι verb - present passive middle or passive deponent peritemno per-ee-tem'-no: to cut around, i.e. (specially) to circumcise -- circumcise. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. εν preposition en en: in, at, (up-)on, by, etc. τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. υμετερα possessive pronoun - second person dative plural feminine humeteros hoo-met'-er-os: yours, i.e. pertaining to you -- your (own). σαρκι noun - dative singular feminine sarx sarx: carnal(-ly, + -ly minded), flesh(-ly). καυχησωνται verb - aorist middle deponent subjunctive - third person kauchaomai kow-khah'-om-ahee: to vaunt (in a good or a bad sense) -- (make) boast, glory, joy, rejoice. 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