Jump to Previous Affairs Ahijah Ahi'jah Cause Ear Effect Effected Establish Events Fulfil Fulfill Hand Hearken Hearkened Jeroboam Jerobo'am Nebat Order Perform Revolution Shilonite Shi'lonite Turn Wherefore WordJump to Next Affairs Ahijah Ahi'jah Cause Ear Effect Effected Establish Events Fulfil Fulfill Hand Hearken Hearkened Jeroboam Jerobo'am Nebat Order Perform Revolution Shilonite Shi'lonite Turn Wherefore WordParallel Verses English Standard Version So the king did not listen to the people, for it was a turn of affairs brought about by the LORD that he might fulfill his word, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. New American Standard Bible So the king did not listen to the people; for it was a turn of events from the LORD, that He might establish His word, which the LORD spoke through Ahijah the Shilonite to Jeroboam the son of Nebat. King James Bible Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat. Holman Christian Standard Bible The king did not listen to the people, because this turn of events came from the LORD to carry out His word, which the LORD had spoken through Ahijah the Shilonite to Jeroboam son of Nebat. International Standard Version The king would not listen to the people, because the turn of events was from the LORD, to fulfill his prediction that the LORD spoke by means of Ahijah the Shilonite to Nebat's son Jeroboam NET Bible The king refused to listen to the people, because the LORD was instigating this turn of events so that he might bring to pass the prophetic announcement he had made through Ahijah the Shilonite to Jeroboam son of Nebat. GOD'S WORD® Translation The king refused to listen to the people because the LORD was directing these events to carry out the promise he had made to Jeroboam (Nebat's son) through Ahijah from Shiloh. King James 2000 Bible Therefore the king hearkened not unto the people; for the turn of affairs was from the LORD, that he might perform his saying, which the LORD spoke by Ahijah the Shilonite unto Jeroboam the son of Nebat. American King James Version Why the king listened not to the people; for the cause was from the LORD, that he might perform his saying, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. American Standard Version So the king hearkened not unto the people; for it was a thing brought about of Jehovah, that he might establish his word, which Jehovah spake by Ahijah the Shilonite to Jeroboam the son of Nebat. Douay-Rheims Bible And the king condescended not to the people: for the Lord was turned away from him, to make good his word, which he had spoken in the hand of Ahias the Silonite, to Jeroboam the son of Nabat. Darby Bible Translation So the king hearkened not to the people; for it was brought about by Jehovah, that he might give effect to his word, which Jehovah spoke through Ahijah the Shilonite to Jeroboam the son of Nebat. English Revised Version So the king hearkened not unto the people; for it was a thing brought about of the LORD, that he might establish his word, which the LORD spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat. Webster's Bible Translation Wherefore the king hearkened not to the people; for the cause was from the LORD, that he might perform his saying, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. World English Bible So the king didn't listen to the people; for it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. Young's Literal Translation and the king hearkened not unto the people, for the revolution was from Jehovah, in order to establish His word that Jehovah spake by the hand of Ahijah the Shilonite unto Jeroboam son of Nebat. Lexicon Wherefore the kingmelek (meh'-lek) a king -- king, royal. hearkened shama` (shaw-mah') to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) not unto the people `am (am) a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people. for the cause cibbah (sib-baw') a (providential) turn (of affairs) -- cause. was from the LORD Yhovah (yeh-ho-vaw') (the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord. that he might perform quwm (koom) to rise (in various applications, literal, figurative, intensive and causative) his saying dabar (daw-baw') a word; by implication, a matter (as spoken of) or thing; adverbially, a cause which the LORD Yhovah (yeh-ho-vaw') (the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord. spake dabar (daw-bar') perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue by yad (yawd) a hand (the open one (indicating power, means, direction, etc.), Ahijah 'Achiyah (akh-ee-yaw) brother (i.e. worshipper) of Jah; Achijah, the name of nine Israelites -- Ahiah, Ahijah. the Shilonite Shiylowniy (shee-lo-nee') a Shilonite or inhabitant of Shiloh -- Shilonite. unto Jeroboam Yarob`am (yaw-rob-awm') (the) people will contend; Jarobam, the name of two Israelite kings -- Jeroboam. the son ben (bane) a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc. of Nebat Nbat (neb-awt') regard; Nebat, the father of Jeroboam I -- Nebat. 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