Psalm 105:14
Parallel Verses
American Standard Version
He suffered no man to do them wrong; Yea, he reproved kings for their sakes,

King James Bible
He suffered no man to do them wrong: yea, he reproved kings for their sakes;

Darby Bible Translation
He suffered no man to oppress them, and reproved kings for their sakes,

World English Bible
He allowed no one to do them wrong. Yes, he reproved kings for their sakes,

Young's Literal Translation
He hath not suffered any to oppress them And He reproveth for their sakes kings.

Psalm 105:14 Parallel
Commentary
Psalm 105:14 Parallel Commentaries
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God's Promises Tests
Until the time that his word came, the word of the Lord tried him.' --PSALM cv. 19. I do not think I shall be mistaken if I affirm that these words do not convey any very clear idea to most readers. They were spoken with reference to Joseph, during the period of his imprisonment. For the understanding of them I think we must observe that there is a contrast drawn between two 'words,' 'his' (i.e. Joseph's) and God's. If we lay firm hold of that clue, I think it will lead us into clear daylight,
Alexander Maclaren—Expositions of Holy Scripture

A Letter from Origen to Africanus.
Origen to Africanus, a beloved brother in God the Father, through Jesus Christ, His holy Child, greeting. Your letter, from which I learn what you think of the Susanna in the Book of Daniel, which is used in the Churches, although apparently somewhat short, presents in its few words many problems, each of which demands no common treatment, but such as oversteps the character of a letter, and reaches the limits of a discourse. [3028] And I, when I consider, as best I can, the measure of my intellect,
Origen—Origen's Letters

The vineyard of the Lord
It was for the purpose of bringing the best gifts of Heaven to all the peoples of earth that God called Abraham out from his idolatrous kindred and bade him dwell in the land of Canaan. "I will make of thee a great nation," He said, "and I will bless thee, and make thy name great; and thou shalt be a blessing." Genesis 12:2. It was a high honor to which Abraham was called--that of being the father of the people who for centuries were to be the guardians and preservers of the truth of God to the world,
Ellen Gould White—The Story of Prophets and Kings

The Annunciation of Jesus the Messiah, and the Birth of his Forerunner.
FROM the Temple to Nazareth! It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice. Despite its outward veneration for them, the Temple, its services, and specially its sacrifices, were, by an inward logical necessity, fast becoming a superfluity for Rabbinism. But the new development, passing over the intruded elements, which were, after all, of rationalistic origin, connected its beginning directly with the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Genesis 12:17
And Jehovah plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.

Genesis 20:3
But God came to Abimelech in a dream of the night, and said to him, Behold, thou art but a dead man, because of the woman whom thou hast taken. For she is a man's wife.

Genesis 20:7
Now therefore restore the man's wife. For he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

Genesis 35:5
And they journeyed: and a terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

Psalm 105:13
And they went about from nation to nation, From one kingdom to another people.

Jeremiah 39:12
Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.

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