Matthew 1:16
Parallel Verses
American Standard Version
and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

King James Bible
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Darby Bible Translation
and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

World English Bible
Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

Young's Literal Translation
and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.

Matthew 1:16 Parallel
Commentary
Matthew 1:16 Parallel Commentaries
Library
The Nativity of Jesus the Messiah.
SUCH then was the hope of the promise made of God unto the fathers,' for which the twelve tribes, instantly serving (God) night and day,' longed - with such vividness, that they read it in almost every event and promise; with such earnestness, that it ever was the burden of their prayers; with such intensity, that many and long centuries of disappointment have not quenched it. Its light, comparatively dim in days of sunshine and calm, seemed to burn brightest in the dark and lonely nights of suffering,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Synoptists.
(See the Lit. in § 78.) The Synoptic Problem. The fourth Gospel stands by itself and differs widely from the others in contents and style, as well as in distance of time of composition. There can be no doubt that the author, writing towards the close of the first century, must have known the three older ones. But the first three Gospels present the unique phenomenon of a most striking agreement and an equally striking disagreement both in matter and style, such as is not found among any three
Philip Schaff—History of the Christian Church, Volume I

The Tragic Break in the Plan.
The Jerusalem Climate: the contrasting receptions, Luke 2. the music of heaven, Job 38:6, 7. Luke 2:13, 14. pick out the choruses of Revelation, the crowning book.--the after-captivity leaders, see Ezra and Nehemiah--ideals and ideas--present leaders--Herod--the high priest--the faithful few, Luke 2:25, 38. 23:51. The Bethlehem Fog: Matthew 1 and 2. Luke 2. a foggy shadow--suspicion of Mary--a stable cradle--murder of babes--star-students--senate meeting--a troubled city-flight--Galilee. The
S. D. Gordon—Quiet Talks about Jesus

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Matthew 1:15
and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

Matthew 16:16
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

Matthew 16:20
Then charged he the disciples that they should tell no man that he was the Christ.

Matthew 27:17
When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ?

Matthew 27:22
Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified.

Luke 1:27
to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

Luke 2:11
for there is born to you this day in the city of David a Saviour, who is Christ the Lord.

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