Easton's Bible Dictionary
(
1 Corinthians 13), the rendering in the Authorized Version of the word which properly denotes love, and is frequently so rendered (always so in the Revised Version). It is spoken of as the greatest of the three Christian graces (
1 Corinthians 12:31-
13:13).
Webster's Revised Unabridged Dictionary
1. (
n.) Love; universal benevolence; good will.
2. (n.) Liberality in judging of men and their actions; a disposition which inclines men to put the best construction on the words and actions of others.
3. (n.) Liberality to the poor and the suffering, to benevolent institutions, or to worthy causes; generosity.
4. (n.) Whatever is bestowed gratuitously on the needy or suffering for their relief; alms; any act of kindness.
5. (n.) A charitable institution, or a gift to create and support such an institution; as, Lady Margaret's charity.
6. (n.) Eleemosynary appointments [grants or devises] including relief of the poor or friendless, education, religious culture, and public institutions.
International Standard Bible Encyclopedia
CHARITYchar'-i-ti (agape):
1. A New Word
2. A New Ideal
3. An Apostolic Term
4. Latin Equivalents
5. English Translation
6. Inward Motive
7. Character
8. Ultimate Ideal 9. Almsgiving
10. Tolerance
In the King James Version in 26 places from 1 Corinthians 8:1 onward. The same Greek word, which appears in the New Testament 115 times, is elsewhere translated by "love."
1. A New Word:
The substantive agape is mainly, if not exclusively, a Biblical and ecclesiastical word (see Deissmann, Bible Studies, 198), not found in profane writings, although the verb agapan, from which it is derived, is used in classical Greek in the sense of "love, founded in admiration, veneration, esteem, like the Latin diligere" (Grimm-Thayer), rather than natural emotion (Latin, amare).
2. A New Ideal:
It is a significant evidence of the sense of a new ideal and principle of life that permeated the Christian consciousness of the earliest communities, that they should have made current a new word to express it, and that they should derive that word, not from the current or philosophical language of Greek morality, but from the Septuagint.
3. An Apostolic Term:
In the New Testament the word is apostolic, and appears first and predominantly in the Pauline writings. It is found only twice in the Synoptics (Matthew 24:12 Luke 11:42), and although it is in both places put in the mouth of the Saviour, it can easily be understood how the language of a later time may have been used by the narrator, when it is considered that these gospels were compiled and reduced to writing many years after the spread of the Pauline epistles. The word is not found in James, Mark or Acts, but it appears in Paul 75 times, in John 30 times, in Peter 4 times, in Jude twice and in Hebrews twice. Jesus Christ gave the thing and the spirit in the church, and the apostles (probably Paul) invented the term to express it.
4. Latin Equivalents:
When Jerome came to translate the Greek Testament into Latin, he found in that language no word to represent agape. Amor was too gross, and he fell back on dilectio and caritas, words which, however, in their original meanings were too weak and colorless to represent agape adequately. No principle seems to have guided him in the choice of the one word or the other in particular places.
5. English Translation:
Caritas in English became "charity," and was taken over by the English translators from the Vulg, though not with any regularity, nor as far as can be judged, according to any definite principle, except that it is used of agape only in man, never as it denotes a quality or action of God, which is always translated by "love." When agape is translated by "charity" it means either
(1) a disposition in man which may qualify his own character (1 Corinthians 8:1) and be ready to go forth to God (1 Corinthians 8:3) or to men; or
(2) an active and actual relation with other men, generally within the church (Colossians 3:14 1 Thessalonians 3:6 2 Thessalonians 1:3 1 Timothy 1:5; 1 Timothy 4:12 1 Peter 4:8; 1 Peter 5:14), but also absolutely and universally (1 Corinthians 13). In the earlier epistles it stands first and unique as the supreme principle of the Christian life (1 Corinthians 13), but in the later writings, it is enumerated as one among the Christian virtues (1 Timothy 2:15 2 Timothy 2:22; 2 Timothy 3:10 Titus 2:2 2 Peter 1:7 Revelation 2:19).
6. Inward Motive:
In Paul's psalm of love (1 Corinthians 13) it is set forth as an innermost principle contrasted with prophecy and knowledge, faith and works, as the motive that determines the quality of the whole inner life, and gives value to all its activities. If a man should have all gifts of miracles and intellect, and perform all the works of goodness and devotion, "and have not love, it profiteth nothing," for they would be purely external and legal, and lacking in the quality of moral choice and personal relation which give life its value (1 Corinthians 13:1-3). Love itself defines men's relation to men as generous, tolerant and forgiving.
7. Character:
"Love suffereth long, and is kind; love envieth not" (1 Corinthians 13:4). It determines and defines a man's own character and personality. It is not boastful and arrogant, but dignified, pure, holy, courageous and serene. Evil cannot provoke it nor wrong delight it. It bears cheerfully all adversity and follows its course in confident hope (1 Corinthians 13:4-7). It is final virtue, the ultimate ideal of life. Many of life's activities cease or change, but "love never faileth."
8. Ultimate Ideal:
To it all other graces and virtues are subordinated. "Now abideth faith, hope, love, these three; and the greatest of these is love" (1 Corinthians 13:8-13). In one passage only in the New Testament (; 1 Corinthians 3Jo 1:6) agape seems to have a meaning that comes near to the later, ecclesiastical meaning of charity as almsgiving.
9. Almsgiving:
With the growing legalism of the church and the prevalence of monastic ideals of morality, caritas came to mean the very opposite of Paul's agape-just "the giving of goods to feed the poor," which "without love profiteth nothing." At present, the word means either liberality to the poor, or tolerance in judging the actions of others, both qualities of love, but very inadequate to express its totality.
10. Tolerance:
The Revisers have therefore accurately dropped the word and substituted "love" for it in all passages. It is interesting to note that in Welsh the reverse process has occurred: cariad (from Latin caritas) was used throughout to translate agape, with the result that, in both religious and ordinary speech, the word has established itself so firmly as almost to oust the native word "serch."
T. Rees
Greek
1654. eleemosune -- mercy, pity, spec. alms ... Part of Speech: Noun, Feminine Transliteration: eleemosune Phonetic Spelling:
(el-eh-ay-mos-oo'-nay) Short Definition: alms-giving,
charity Definition: abstr
... //strongsnumbers.com/greek2/1654.htm - 6k26. agape -- love, goodwill
... charity, love. From agapao; love, ie Affection or benevolence; specially (plural)
a love-feast -- (feast of) charity(-ably), dear, love. see GREEK agapao. ...
//strongsnumbers.com/greek2/26.htm - 7k
Library
Charity.
... CHARITY. CHARITY. 8,6,8,6. ... Let heart and house be open thrown,. Thy gifts with others
share; Let holy charity be shown. To all who need thy care. ...
//christianbookshelf.org/borthwick/hymns from the land of luther/charity.htm
An Epistle on Charity.
... An Epistle on Charity. By what ... Christian. This charity had S. Stephen, perfectly,
when he prayed for them who stoned him to death. This ...
/.../the form of perfect living and other prose treatises/an epistle on charity.htm
"Charity"
... THE SIXTEENTH REVELATION CHAPTER LXXXIV "Charity". "Charity" ... Thus-Charity keepeth
us in Faith and Hope, and Hope leadeth us in Charity. ...
/.../julian/revelations of divine love/chapter lxxxiv charity.htm
Whether the Will is the Subject of Charity?
... OF THE SUBJECT OF CHARITY (TWELVE ARTICLES) Whether the will is the subject of charity?
Objection 1: It would seem that the will is not the subject of charity. ...
//christianbookshelf.org/aquinas/summa theologica/whether the will is the.htm
Whether Charity is Friendship?
... OF CHARITY, CONSIDERED IN ITSELF (EIGHT ARTICLES) Whether charity is friendship?
Objection 1: It would seem that charity is not friendship. ...
/.../aquinas/summa theologica/whether charity is friendship.htm
Whether Charity is a virtue?
... OF CHARITY, CONSIDERED IN ITSELF (EIGHT ARTICLES) Whether charity is a virtue?
Objection 1: It would seem that charity is not a virtue. ...
/.../christianbookshelf.org/aquinas/summa theologica/whether charity is a virtue.htm
On Charity
... Second Series Sermon 91 On Charity. "Though I speak with the tongues of men
and of angels, and have not charity, I am become as sounding ...
/.../wesley/sermons on several occasions/sermon 91 on charity.htm
Whether Charity Can Increase?
... OF THE SUBJECT OF CHARITY (TWELVE ARTICLES) Whether charity can increase?
Objection 1: It would seem that charity cannot increase. ...
/.../aquinas/summa theologica/whether charity can increase.htm
Of Charity
... THE ADORNMENT OF THE SPIRITUAL MARRIAGE: THE FIRST BOOK CHAPTER IV. OF CHARITY.
The second point is charity, beginning and origin of all virtues. ...
/.../john/the adornment of the spritual marriage/chapter iv of charity.htm
Whether Charity Increases Indefinitely?
... OF THE SUBJECT OF CHARITY (TWELVE ARTICLES) Whether charity increases indefinitely?
Objection 1: It would seem that charity does not increase indefinitely. ...
/.../aquinas/summa theologica/whether charity increases indefinitely.htm
Thesaurus
Charity (29 Occurrences)... 5. (n.) A charitable institution, or a gift to create and support such an institution;
as, Lady Margaret's
charity.
... Int. Standard Bible Encyclopedia.
CHARITY.
.../c/charity.htm - 23kAlms (13 Occurrences)
... The Mosaic legislation (Leviticus 25:35; Deuteronomy 15:7) tended to promote a spirit
of charity, and to prevent the occurrence of destitution among the people ...
/a/alms.htm - 22k
Vaunt (5 Occurrences)
... 1 Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity
vaunteth not itself, is not puffed up, (Root in KJV ASV WBS YLT). ...
/v/vaunt.htm - 8k
Vaunteth (2 Occurrences)
... 1 Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not;
charity vaunteth not itself, is not puffed up, (KJV ASV WBS). ...
/v/vaunteth.htm - 6k
Envieth (1 Occurrence)
... 1 Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not;
charity vaunteth not itself, is not puffed up, (KJV ASV WBS). ...
/e/envieth.htm - 6k
Puffed (13 Occurrences)
... 1 Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity
vaunteth not itself, is not puffed up, (KJV ASV DBY WBS YLT). ...
/p/puffed.htm - 10k
Suffereth (14 Occurrences)
... (ASV). 1 Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not;
charity vaunteth not itself, is not puffed up, (KJV ASV WBS). ...
/s/suffereth.htm - 10k
Beg (77 Occurrences)
... 2. (vt) To ask earnestly for; to entreat or supplicate for; to beseech. 3. (vt)
To ask for as a charity, esp. to ask for habitually or from house to house. ...
/b/beg.htm - 37k
Itself (203 Occurrences)
... 1 Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity
vaunteth not itself, is not puffed up, (KJV ASV BBE WBS YLT). ...
/i/itself.htm - 36k
Love (703 Occurrences)
... In 1 Corinthians 13 the apostle sets forth the excellency of love, as the word
"charity" there is rendered in the Revised Version. Noah Webster's Dictionary. ...
/l/love.htm - 65k
Resources
What does the Bible say about charity? | GotQuestions.orgWhom should I donate to? How should I decide which charity/organization/cause to financially support? | GotQuestions.orgWhat are the seven cardinal virtues? | GotQuestions.orgCharity: Dictionary and Thesaurus | Clyx.comBible Concordance •
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