Zechariah 8:1
Again the word of the LORD of Hosts came to me, saying:
Again
The use of "Again" signifies a continuation or repetition of divine communication. This word indicates that God is persistently reaching out to His people, emphasizing His unwavering commitment to guide and instruct them. In the Hebrew context, this repetition underscores the importance of the message and the reliability of God's promises. It reassures the audience that God’s engagement with His people is ongoing and not a one-time event.

the word
"The word" in Hebrew is "dabar," which conveys not just spoken words but also the power and authority behind them. In the biblical context, "the word" is often synonymous with God's creative and transformative power. It is through His word that God created the universe, and it is through His word that He reveals His will to humanity. This highlights the significance of divine communication as a means of enacting God's purposes.

of the LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God. This name is deeply rooted in the covenant relationship between God and Israel. It reflects His eternal existence, faithfulness, and unchanging nature. The use of "LORD" here emphasizes the personal and covenantal aspect of the message, reminding the audience of God's promises and His role as the sovereign ruler.

of Hosts
"Hosts" refers to the heavenly armies or angelic beings that serve God. The Hebrew term "Tzva'ot" conveys the idea of God as a divine warrior and commander of celestial forces. This title underscores God's supreme authority and power over all creation, assuring the people of His ability to fulfill His promises and protect His covenant community.

came to me
The phrase "came to me" indicates a direct and personal revelation to the prophet Zechariah. This personal encounter with the divine word highlights the role of prophets as intermediaries between God and His people. It also emphasizes the accessibility of God's guidance to those He chooses to reveal His plans and purposes.

saying
The word "saying" introduces the content of the divine message. It prepares the audience to receive the specific instructions or promises that follow. In the prophetic tradition, this term often precedes a significant revelation or directive from God, underscoring the importance of listening and responding to His voice.

Persons / Places / Events
1. Zechariah
A prophet of the post-exilic period, Zechariah was instrumental in encouraging the Jewish people to rebuild the temple in Jerusalem after their return from Babylonian exile.

2. The LORD of Hosts
This title emphasizes God's sovereignty and command over the heavenly armies, highlighting His power and authority.

3. Jerusalem
The central place of worship and the focal point of God's promises to His people, Jerusalem is significant in the context of restoration and future hope.

4. The Word of the LORD
This phrase signifies divine revelation, indicating that the message Zechariah received was directly from God.

5. Post-Exilic Period
The historical context in which the Jewish people were returning from Babylonian exile and rebuilding their community and religious life.
Teaching Points
God's Sovereignty and Authority
The title "LORD of Hosts" reminds us of God's ultimate control over all circumstances, encouraging trust in His plans and purposes.

The Importance of Divine Revelation
The phrase "the word of the LORD" underscores the necessity of seeking and heeding God's guidance in our lives.

Hope and Restoration
Zechariah's message is one of hope, reminding us that God is always working towards the restoration and renewal of His people.

Encouragement in Times of Rebuilding
Just as the Israelites were called to rebuild the temple, we are called to rebuild and restore our spiritual lives, communities, and relationships.

Faithfulness in Obedience
The response to God's word should be one of obedience and faithfulness, trusting in His promises and timing.
Bible Study Questions
1. How does the title "LORD of Hosts" influence your understanding of God's power and authority in your life?

2. In what ways can you seek and apply "the word of the LORD" in your daily decisions and challenges?

3. How does the theme of hope and restoration in Zechariah 8:1 encourage you in your current circumstances?

4. What parallels can you draw between the rebuilding of the temple in Zechariah's time and areas in your life that need rebuilding or restoration?

5. How can you demonstrate faithfulness and obedience to God's word in practical ways this week, drawing inspiration from Zechariah's message?
Connections to Other Scriptures
Haggai 1-2
Haggai, a contemporary of Zechariah, also encouraged the rebuilding of the temple, emphasizing the importance of prioritizing God's house.

Isaiah 40:1-2
This passage speaks of comfort and restoration for Jerusalem, similar to the themes found in Zechariah's prophecies.

Jeremiah 29:10-14
God's promise to bring His people back from exile and restore them, which aligns with the hope and restoration themes in Zechariah.
A City of TruthJoseph Parker, D. D.Zechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthHomilistZechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthD. Thomas Zechariah 8:1-6
The Church the City of TruthD. Dickson, D. D.Zechariah 8:1-6
The Holy Mountain CityJoseph Parker, D. D.Zechariah 8:1-6
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
People
Zechariah
Places
Jerusalem, Zion
Topics
Armies, Hosts, Saying
Dictionary of Bible Themes
Zechariah 7:14

     4858   whirlwind

Zechariah 7:11-14

     5946   sensitivity

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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