Proverbs 29:20
Do you see a man who speaks in haste? There is more hope for a fool than for him.
Do you see
This phrase invites the reader to observe and reflect. In Hebrew, the word for "see" is "ra'ah," which means to perceive or consider. It is a call to discernment, urging the reader to look beyond the surface and understand the deeper implications of one's actions. This aligns with the wisdom literature's emphasis on insight and understanding.

a man who speaks in haste
The Hebrew word for "haste" is "mahar," which implies acting quickly without thought. In the context of Proverbs, speaking in haste is often associated with folly and lack of self-control. Historically, the culture of the ancient Near East valued measured and thoughtful speech, as words were seen as powerful and binding. This phrase warns against impulsive speech, which can lead to misunderstanding and conflict.

There is more hope
The concept of "hope" in Hebrew is "tiqvah," which conveys expectation and trust. This phrase suggests that even a fool, who is typically seen as lacking wisdom and understanding, has a better chance of redemption than someone who speaks without thinking. It underscores the potential for change and growth, even in those who seem least likely to achieve it.

for a fool
The Hebrew word for "fool" is "kesil," which refers to someone who is morally deficient and lacks wisdom. In the book of Proverbs, fools are often contrasted with the wise, highlighting the consequences of rejecting wisdom. The comparison here is stark, emphasizing the severity of speaking rashly.

than for him
This concluding phrase personalizes the warning, making it clear that the consequences of hasty speech are dire. It serves as a cautionary note to the reader, encouraging self-reflection and the cultivation of wisdom. In the broader scriptural context, this aligns with teachings on the power of the tongue and the importance of thoughtful communication.

Persons / Places / Events
1. The Hasty Speaker
This person is characterized by speaking without thinking, often leading to rash and unwise words.

2. The Fool
In the context of Proverbs, a fool is someone who lacks wisdom and understanding, often making poor decisions.

3. Solomon
Traditionally attributed as the author of Proverbs, Solomon was known for his wisdom and his role as the king of Israel.

4. Ancient Israel
The cultural and historical backdrop of Proverbs, where wisdom literature was highly valued.

5. The Audience of Proverbs
Primarily the people of Israel, but also applicable to all who seek wisdom and understanding.
Teaching Points
The Danger of Hasty Speech
Speaking without thinking can lead to misunderstandings, hurt feelings, and damaged relationships.

Hasty words often reflect a lack of self-control and wisdom.

The Value of Thoughtful Speech
Taking time to consider our words can lead to more constructive and edifying conversations.

Thoughtful speech reflects maturity and a heart aligned with God's wisdom.

Hope and Redemption
While the verse suggests a dire situation for the hasty speaker, it also implies the possibility of change and growth through seeking wisdom.

Even those who struggle with hasty speech can find hope by turning to God for guidance and transformation.

Practical Steps for Improvement
Practice active listening to understand before responding.

Pray for wisdom and self-control in speech.

Reflect on past conversations to identify patterns of hasty speech and areas for growth.
Bible Study Questions
1. What are some practical ways you can slow down your speech and ensure it aligns with biblical wisdom?

2. How does the comparison between a hasty speaker and a fool challenge your understanding of wisdom and folly?

3. In what situations do you find yourself most prone to speaking hastily, and how can you prepare to respond more thoughtfully?

4. How can the principles in James 1:19 and Proverbs 10:19 help you cultivate a habit of thoughtful speech?

5. Reflect on a time when hasty words led to a negative outcome. What did you learn from that experience, and how can it inform your future interactions?
Connections to Other Scriptures
James 1:19
This verse advises believers to be quick to listen, slow to speak, and slow to anger, emphasizing the importance of thoughtful speech.

Ecclesiastes 5:2
This passage warns against being rash with words before God, highlighting the need for careful speech.

Proverbs 10:19
This proverb teaches that sin is not absent in a multitude of words, but the wise hold their tongues, reinforcing the value of measured speech.

Matthew 12:36-37
Jesus warns that people will give account for every careless word spoken, underscoring the seriousness of our speech.
Impetuosity of TemperProverbs 29:20
Fatal Defects in the Social StateE. Johnson Proverbs 29:18-23
People
Solomon
Places
Jerusalem
Topics
Fool, Foolish, Hast, Haste, Hasty, Hope, Quick, Seest, Tongue
Dictionary of Bible Themes
Proverbs 29:20

     5883   impatience
     5925   rashness
     9611   hope, nature of

Library
An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Two Ancient Proverbs
A Sermon (No. 3080) Published on Thursday, February 20th, 1908. Delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington on Lord's Day evening, March 29th, 1874. "The fear of man bringeth a snare; but whoso puteth his trust in the Lord shall be safe." --Proverbs 29:25. We have two ancient proverbs here; each of them is true as a separate proverb, and they are equally true when linked together. The independent proposition, that the fear of man bringeth a snare, is a truth which experience
C.H. Spurgeon—Sermons on Proverbs

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

But Sometimes a Peril to Eternal Salvation Itself is Put Forth against Us...
40. But sometimes a peril to eternal salvation itself is put forth against us; [2466] which peril, they cry out, we by telling a lie, if otherwise it cannot be, must ward off. As, for instance, if a person who is to be baptized be in the power of impious and infidel men, and cannot be got at that he may be washed with the laver of regeneration, but by deceiving his keepers with a lie. From this most invidious cry, by which we are compelled, not for a man's wealth or honors in this world which are
St. Augustine—Against Lying

Little Sarah Howley.
MISS SARAH HOWLEY, when she was between eight and nine years old, was carried by her friends to hear a sermon, where the minister preached upon Matt. xi, 30, "My yoke is easy, and my burden is light;" in the applying of which scripture the child was mightily awakened, and made deeply sensible of the condition of her soul, and her need of Christ: she wept bitterly to think what a case she was in; went home, retired into a chamber, and upon her knees she wept and cried to the Lord as well as she could,
John Wesley—Stories of Boys and Girls Who Loved the Saviour

For, Concerning False Witness, which is Set Down in the Ten Commands of The...
36. For, concerning false witness, which is set down in the ten commands of the Law, it can indeed in no wise be contended that love of truth may at heart be preserved, and false witness brought forth to him unto whom the witness is borne. For, when it is said to God only, then it is only in the heart that the truth is to be embraced: but when it is said to man, then must we with the mouth also of the body bring forth truth, because man is not an inspector of the heart. But then, touching the witness
St. Augustine—On Lying

Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

It Remains Then that we Understand as Concerning those Women...
33. It remains then that we understand as concerning those women, whether in Egypt or in Jericho, that for their humanity and mercy they received a reward, in any wise temporal, which indeed itself, while they wist not of it, should by prophetical signification prefigure somewhat eternal. But whether it be ever right, even for the saving of a man's life, to tell a lie, as it is a question in resolving which even the most learned do weary themselves, it did vastly surpass the capacity of those poor
St. Augustine—Against Lying

What are Evidences of Backsliding in Heart.
1. Manifest formality in religious exercises. A stereotyped, formal way of saying and doing things, that is clearly the result of habit, rather than the outgushing of the religious life. This formality will be emotionless and cold as an iceberg, and will evince a total want of earnestness in the performance of religious duty. In prayer and in religious exercises the backslider in heart will pray or praise, or confess, or give thanks with his lips, so that all can hear him, perhaps, but in such a
Charles G. Finney—The Backslider in Heart

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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