Proverbs 19:15
Laziness brings on deep sleep, and an idle soul will suffer hunger.
Laziness
The Hebrew word for "laziness" is "עצלות" (ʿaṣlût), which conveys a sense of sluggishness or slothfulness. In the ancient Near Eastern context, laziness was not merely a lack of physical activity but a failure to fulfill one's responsibilities and duties. The Bible consistently warns against laziness, as it leads to poverty and ruin (Proverbs 6:9-11). From a conservative Christian perspective, laziness is seen as a moral failing that contradicts the biblical call to diligence and stewardship. Christians are encouraged to work heartily as for the Lord (Colossians 3:23), reflecting God's industrious nature in creation.

Brings on deep sleep
The phrase "brings on deep sleep" uses the Hebrew word "תרדמה" (tardemah), which can mean a heavy, lethargic sleep. This is not the restful sleep that rejuvenates but a metaphorical sleep that signifies a state of inactivity and unawareness. In the biblical context, deep sleep can also imply a spiritual stupor, where one is oblivious to the needs and opportunities around them. The warning here is that laziness leads to a life of missed opportunities and spiritual dullness, where one is not alert to God's calling or the needs of others.

And an idle soul
The term "idle soul" in Hebrew is "נפש רמיה" (nephesh remiyah), where "nephesh" refers to the soul or life force, and "remiyah" implies deceit or slackness. This phrase suggests a person whose inner being is characterized by inactivity and lack of purpose. In biblical thought, the soul is the seat of emotions, desires, and will. An idle soul is one that is not engaged in the pursuit of righteousness or the fulfillment of God's purposes. It is a call to Christians to be vigilant and proactive in their spiritual lives, seeking to align their desires and actions with God's will.

Will suffer hunger
The consequence of an idle soul is that it "will suffer hunger." The Hebrew word for "hunger" is "רעב" (raʿab), which denotes not only physical hunger but also a deeper sense of need and lack. In the agrarian society of ancient Israel, hunger was a real and present danger, often resulting from laziness or poor stewardship of resources. Spiritually, this hunger can be understood as a lack of fulfillment and purpose. Jesus taught that those who hunger and thirst for righteousness will be filled (Matthew 5:6), implying that spiritual diligence leads to satisfaction and abundance. From a conservative Christian viewpoint, this verse serves as a reminder that spiritual and physical diligence are necessary to avoid the emptiness that comes from neglecting one's God-given responsibilities.

Persons / Places / Events
1. Solomon
- Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs often provide practical guidance for living a life that honors God.

2. Ancient Israel
- The cultural and historical context of Proverbs is ancient Israel, where wisdom literature was a key component of teaching and moral instruction.

3. The Sluggard
- A recurring character in Proverbs, representing laziness and a lack of diligence, often leading to negative consequences.
Teaching Points
The Danger of Slothfulness
Slothfulness is not merely a lack of activity but a spiritual and moral issue that leads to a "deep sleep," symbolizing spiritual lethargy and unawareness.

Consequences of Idleness
An idle soul will suffer hunger, both physically and spiritually. This hunger can manifest as unmet needs and unfulfilled potential.

Call to Diligence
Believers are called to be diligent in their work and spiritual lives, reflecting God's character and fulfilling His purposes.

Spiritual Vigilance
Just as physical laziness leads to hunger, spiritual laziness leads to a lack of spiritual nourishment and growth. We must remain vigilant in our spiritual disciplines.

Work as Worship
Our work, when done diligently and with the right heart, is an act of worship and service to God, aligning with His design for humanity.
Bible Study Questions
1. How does the concept of "deep sleep" in Proverbs 19:15 relate to spiritual awareness and growth in your life?

2. In what ways can idleness manifest in both physical and spiritual aspects of your life, and what steps can you take to address it?

3. Reflect on a time when diligence in your work or spiritual life led to positive outcomes. How can this motivate you to avoid slothfulness?

4. How do the teachings in Proverbs 19:15 align with Paul's instructions in 2 Thessalonians 3:10-12 regarding work and idleness?

5. Considering Genesis 3:19, how does understanding the necessity of work in a fallen world influence your perspective on diligence and slothfulness?
Connections to Other Scriptures
Proverbs 6:9-11
- This passage also addresses the theme of laziness, using the metaphor of a little sleep leading to poverty, similar to the "deep sleep" mentioned in Proverbs 19:15.

2 Thessalonians 3:10-12
- Paul instructs the Thessalonians on the importance of working diligently and not being idle, reinforcing the principle that idleness leads to lack and need.

Genesis 3:19
- The curse of toil and labor as a result of the Fall highlights the necessity of work in a fallen world, contrasting with the consequences of slothfulness.
Idlers and IdlenessJ. Marshall Lang, D. D.Proverbs 19:15
Making the Most of Ourself and Our LifeW. Clarkson Proverbs 19:8, 16
Maxims of IntelligenceE. Johnson Proverbs 19:8-17
People
Isaiah, Solomon
Places
Jerusalem
Topics
Brings, Casteth, Casts, Causeth, Deep, Fall, Goes, Hate, Hunger, Hungry, Idle, Indolent, Industry, Isaiah, Laziness, Sends, Shiftless, Sleep, Sloth, Slothfulness, Soul, Suffer
Dictionary of Bible Themes
Proverbs 19:15

     5341   hunger
     5343   idleness
     5533   sleep, physical
     5539   sluggard
     5634   work, and the fall

Library
How the Slothful and the Hasty are to be Admonished.
(Admonition 16.) Differently to be admonished are the slothful and the hasty. For the former are to be persuaded not to lose, by putting it off, the good they have to do; but the latter are to be admonished lest, while they forestall the time of good deeds by inconsiderate haste, they change their meritorious character. To the slothful therefore it is to be intimated, that often, when we will not do at the right time what we can, before long, when we will, we cannot. For the very indolence of
Leo the Great—Writings of Leo the Great

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Second Journey through Galilee - the Healing of the Leper.
A DAY and an evening such as of that Sabbath of healing in Capernaum must, with reverence be it written, have been followed by what opens the next section. [2299] To the thoughtful observer there is such unbroken harmony in the Life of Jesus, such accord of the inward and outward, as to carry instinctive conviction of the truth of its record. It was, so to speak, an inward necessity that the God-Man, when brought into contact with disease and misery, whether from physical or supernatural causes,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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