Numbers 7:41
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel son of Zurishaddai.
one young bull
In the context of ancient Israelite worship, the offering of a young bull was significant. The Hebrew word for "bull" is "par," which often symbolizes strength and service. Bulls were considered valuable assets, representing wealth and prosperity. Offering a young bull to the Lord was a demonstration of giving one's best to God, acknowledging His sovereignty and provision. Historically, bulls were used in various sacrificial rites, emphasizing the importance of atonement and dedication in the Israelite community.

one ram
The ram, or "ayil" in Hebrew, was another important sacrificial animal. Rams were often associated with leadership and authority, as seen in the patriarchal narratives. The offering of a ram could symbolize submission to God's authority and a willingness to follow His guidance. In the broader scriptural context, the ram is also reminiscent of the substitutionary sacrifice provided by God, as in the account of Abraham and Isaac, pointing to themes of redemption and divine provision.

one male lamb a year old
The male lamb, or "kebes," is a recurring symbol of innocence and purity in the Bible. A year-old lamb was considered to be in its prime, representing the best of what one could offer. This offering prefigures the ultimate sacrifice of Jesus Christ, the Lamb of God, who was without blemish and offered for the sins of the world. The age of the lamb signifies completeness and readiness, aligning with the idea of Christ's perfect timing in His sacrificial death.

as a burnt offering
The burnt offering, or "olah," was a fundamental aspect of Israelite worship, signifying complete surrender to God. The entire animal was consumed by fire, symbolizing the offerer's total dedication and the desire for purification. This act of worship was a way to express devotion and seek reconciliation with God. The burnt offering foreshadows the complete and perfect sacrifice of Jesus, who offered Himself wholly for humanity's redemption.

Persons / Places / Events
1. Nashon
The leader of the tribe of Judah, who brought the offering described in this verse. Nashon is significant as an ancestor of King David and Jesus Christ.

2. Tribe of Judah
One of the twelve tribes of Israel, known for its leadership role among the tribes and its association with kingship and the lineage of Jesus.

3. Tabernacle
The portable sanctuary where the Israelites worshiped God during their journey through the wilderness. The offerings were made for its dedication.

4. Sanctuary Shekel
A unit of weight used in the tabernacle, indicating the standard by which offerings were measured.

5. Grain Offering
A type of offering made to God, consisting of fine flour mixed with oil, symbolizing dedication and thanksgiving.
Teaching Points
The Importance of Order and Obedience
The detailed description of offerings in Numbers 7 highlights the importance of following God's instructions precisely. This teaches us the value of obedience in our spiritual lives.

Symbolism of the Grain Offering
The grain offering, made of fine flour and oil, symbolizes purity and the work of the Holy Spirit. It reminds us to offer our best to God in gratitude and dedication.

Generosity and Worship
The substantial weight of the silver offerings reflects the generosity expected in worship. We are encouraged to give generously and joyfully to God, recognizing His provision.

Leadership and Legacy
Nashon's role as a leader and his inclusion in the genealogy of Jesus remind us of the impact of faithful leadership and the legacy we leave for future generations.
Bible Study Questions
1. What does the specific weight and content of Nashon's offering teach us about the nature of worship and offerings in the Old Testament?

2. How does the role of the tribe of Judah in Numbers 7:41 connect to its significance in the lineage of Jesus Christ?

3. In what ways can the symbolism of the grain offering (fine flour mixed with oil) be applied to our personal spiritual lives today?

4. How does the concept of the "sanctuary shekel" as a standard for offerings relate to the standards we set in our own giving and service to God?

5. Reflect on the leadership qualities of Nashon. How can we apply these qualities in our roles within our families, churches, and communities?
Connections to Other Scriptures
Exodus 25-31
These chapters describe the construction of the Tabernacle and the instructions for offerings, providing context for the offerings in Numbers 7.

Leviticus 2
Details the grain offering, its preparation, and its significance, which helps us understand the nature of the offering in Numbers 7:41.

Matthew 1
The genealogy of Jesus, which includes Nashon, connecting the Old Testament lineage to the New Testament fulfillment in Christ.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Cattle, Fellowship, Goats, He-goats, He-lambs, Lambs, Male, Oblation, Offering, Offerings, Oxen, Peace, Peace-offering, Peace-offerings, Rams, Sacrifice, Sacrificed, Sheep, Shelumiel, Shelu'mi-el, Sons, Yearling, Zurishaddai, Zurishad'dai
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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