Numbers 6:22
Then the LORD said to Moses,
The LORD said to Moses
The LORD
The term "LORD" in this context is derived from the Hebrew name for God, Yahweh, which is considered the most sacred name of God in the Hebrew Bible. It signifies the eternal, self-existent nature of God, who is unchanging and faithful to His covenant promises. In the context of Numbers, Yahweh is the covenant-keeping God who has delivered Israel from Egypt and is now guiding them through the wilderness. This name emphasizes God's authority and His intimate relationship with His people.

said
The Hebrew word for "said" is "אָמַר" (amar), which is a common verb used throughout the Old Testament to denote speech or communication. In this context, it underscores the direct communication between God and Moses, highlighting the prophetic nature of Moses' leadership. This divine communication is foundational for the Israelites, as it provides them with guidance, law, and assurance of God's presence.

to Moses
Moses is a central figure in the Pentateuch, serving as the leader, prophet, and mediator between God and the Israelites. His name, derived from the Hebrew "מֹשֶׁה" (Moshe), is traditionally understood to mean "drawn out," reflecting his rescue from the Nile River as an infant. Moses' role is pivotal in the narrative of the Exodus and the giving of the Law. In Numbers, Moses continues to lead the people, receiving instructions from God to guide them in their journey and in their covenant relationship with Yahweh. His unique relationship with God is characterized by direct communication, as seen in this verse, which underscores his authority and the divine origin of his leadership.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who communicates His will and blessings to His people through His chosen leaders.

2. Moses
The prophet and leader of the Israelites, chosen by God to lead His people out of Egypt and to receive His laws and instructions.

3. Israelites
The chosen people of God, who are the recipients of God's laws and blessings through Moses.
Teaching Points
Divine Communication
God speaks to His people through chosen leaders. This emphasizes the importance of listening to and respecting those whom God has placed in spiritual authority.

Covenant Relationship
The LORD's communication with Moses underscores the covenant relationship between God and Israel. Believers today are reminded of their covenant relationship with God through Jesus Christ.

Role of Leadership
Moses' role as a mediator between God and the Israelites highlights the importance of godly leadership in guiding and instructing the community of faith.

Obedience to God's Word
The instructions given to Moses are meant to be followed by the Israelites. Similarly, believers are called to obey God's Word as revealed in Scripture.

Blessing and Responsibility
The context of Numbers 6:22 leads into the priestly blessing, reminding us that with God's blessing comes the responsibility to live according to His will.
Bible Study Questions
1. How does the role of Moses as a mediator between God and the Israelites inform our understanding of Jesus as our mediator today?

2. In what ways can we ensure that we are listening to and respecting the spiritual leaders God has placed in our lives?

3. How does the concept of a covenant relationship with God, as seen in the Old Testament, apply to our relationship with God through Christ?

4. What are some practical ways we can demonstrate obedience to God's Word in our daily lives?

5. How can we balance the blessings we receive from God with the responsibilities He calls us to fulfill?
Connections to Other Scriptures
Exodus 3
The calling of Moses at the burning bush, where God reveals His name as Yahweh, establishing the foundation for His relationship with Moses and Israel.

Leviticus 9
The role of Moses in conveying God's instructions for worship and the priestly duties, highlighting his mediatory role.

Deuteronomy 34
The death of Moses and the transition of leadership to Joshua, emphasizing the continuity of God's guidance and blessing through His appointed leaders.
The Benediction Through the PriestsD. Young Numbers 6:22-26
The BenedictionW. Binnie Numbers 6:22-27
The Priestly BlessingE.S. Prout Numbers 6:22-27
People
Aaron, Israelites, Moses, Naziriteship
Places
Sinai
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 6:22-26

     6703   peace, divine OT

Numbers 6:22-27

     5042   name of God, significance
     5102   Moses, life of
     5549   speech, positive
     6682   mediation

Library
Separation to God.
NUMB. VI. 1-21. THE INSTITUTION OF THE ORDER OF NAZARITES. The first twenty-one verses of Numb. vi. give us an account of the institution and ordinances of the order of Nazarites. And let us note at the outset that this institution, like every other good and perfect gift, came from above; that GOD Himself gave this privilege--unasked--to His people; thereby showing His desire that "whosoever will" of His people may be brought into closest relationship to Himself. It was very gracious of GOD to permit
James Hudson Taylor—Separation and Service

Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Of the Duties which we are to Perform after Receiving the Holy Communion, Called Action or Practice.
The duty which we are to perform after the receiving of the Lord's Supper is called action or practice, without which all the rest will minister to us no comfort. The action consists of two sorts of duties:---First, Such as we are to perform in the church, or else after we are gone home. Those that we are to perform in the church are either several from our own souls, or else jointly with the congregation. The several duties which thou must perform from thine own soul are three:--First, Thou must
Lewis Bayly—The Practice of Piety

These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt.
St. Augustine—Of the Work of Monks.

The Worship of the Synagogue
One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures
Alfred Edersheim—Sketches of Jewish Social Life

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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