Numbers 4:17
Then the LORD said to Moses and Aaron,
Then the LORD
The phrase "Then the LORD" signifies a direct communication from God, emphasizing His active role in guiding the Israelites. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, which underscores His eternal presence and faithfulness. This divine name is a reminder of God's unchanging nature and His commitment to His people. In the context of Numbers, it highlights God's ongoing involvement in the organization and sanctification of the Israelite community.

said
The word "said" indicates a verbal communication from God, which is a common method of divine revelation in the Old Testament. The Hebrew root "amar" is used here, which conveys not just speaking but also commanding or instructing. This underscores the authority of God's words and the expectation of obedience from His people. It reflects the importance of listening to God's voice and adhering to His instructions as a means of maintaining order and holiness.

to Moses and Aaron
Moses and Aaron are central figures in the leadership of Israel. Moses, as the prophet and leader, and Aaron, as the high priest, represent both the civil and religious authority among the Israelites. Their partnership is crucial for the implementation of God's commands. Historically, Moses is seen as the mediator between God and the people, while Aaron's role is to oversee the priestly duties. This dual leadership is essential for guiding the Israelites in their journey and ensuring that they remain faithful to God's covenant. The mention of both names together highlights the collaborative nature of their leadership and the importance of unity in fulfilling God's purposes.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is the central figure in the account, giving instructions to His chosen leaders.

2. Moses
The prophet and leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

3. Aaron
The brother of Moses and the first high priest of Israel, who serves alongside Moses in leading the people.

4. Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are being prepared for service and worship in the wilderness.

5. Wilderness
The setting where the Israelites are journeying and receiving God's laws and instructions, symbolizing a place of testing and reliance on God.
Teaching Points
Divine Communication
God speaks directly to His chosen leaders, emphasizing the importance of divine guidance in leadership. In our lives, we should seek God's direction through prayer and Scripture.

Leadership and Responsibility
Moses and Aaron are responsible for conveying God's instructions to the people. This highlights the weight of leadership and the need for leaders to be faithful and obedient to God's commands.

Preparation for Service
The context of Numbers 4 involves preparing the Levites for their service in the Tabernacle. Similarly, believers are called to prepare themselves for service in God's kingdom through spiritual growth and obedience.

Obedience to God's Commands
The precise instructions given to Moses and Aaron underscore the importance of obedience. As followers of Christ, we are called to obey God's Word and trust in His wisdom.
Bible Study Questions
1. How does the communication between God, Moses, and Aaron in Numbers 4:17 reflect the importance of divine guidance in leadership today?

2. In what ways can we prepare ourselves for service in God's kingdom, similar to the preparation of the Levites in the wilderness?

3. How does the role of Moses and Aaron as leaders in Numbers 4 relate to the responsibilities of spiritual leaders in the church today?

4. What are some practical ways we can ensure obedience to God's commands in our daily lives, as seen in the instructions given to Moses and Aaron?

5. How can the faithfulness of Moses and Aaron in their leadership roles inspire us to be faithful in our own roles and responsibilities?
Connections to Other Scriptures
Exodus 28-29
These chapters provide background on the roles of Moses and Aaron, particularly in the context of priestly duties and the consecration of the priests, which is relevant to understanding their leadership roles in Numbers.

Leviticus 8-10
These chapters describe the ordination of Aaron and his sons, highlighting the importance of following God's instructions precisely, which is a theme in Numbers 4.

Hebrews 3:1-6
This passage in the New Testament reflects on the faithfulness of Moses as a servant in God's house, drawing a parallel to Christ's faithfulness, which can be related to the leadership roles of Moses and Aaron.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
The Perils of Distinguished ServiceE.S. Prout Numbers 4:15-20
The Lord is to be Served with FearW. Binnie Numbers 4:17-20
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Aaron, Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 4:1-20

     7390   Levites

Numbers 4:17-20

     8269   holiness, separation from worldly

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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