Numbers 18:25
And the LORD instructed Moses,
The LORD
The phrase "The LORD" refers to Yahweh, the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). In Hebrew, it is represented by the tetragrammaton YHWH, emphasizing God's eternal, self-existent nature. This name signifies God's unchanging faithfulness and His sovereign authority over Israel. In the context of Numbers, it underscores the divine origin of the instructions given to Moses and Aaron, reinforcing the sacredness and authority of the commands.

said to Moses
This phrase indicates direct communication from God to Moses, highlighting Moses' unique role as a prophet and leader of Israel. The Hebrew verb "אמר" (amar) is used here, which is often employed in the context of divine revelation. This underscores the importance of the message and Moses' responsibility to convey God's will to the people. Historically, Moses is seen as the mediator of the Old Covenant, and his interactions with God are foundational to Israel's identity and law.

Speak to the Levites
The Levites were a distinct tribe set apart for religious duties and service in the tabernacle. The Hebrew root "דבר" (dabar) for "speak" implies a formal declaration or command. This instruction emphasizes the Levites' special role and responsibility in maintaining the spiritual life of Israel. Archaeologically, evidence of Levitical cities and their unique functions supports their central role in Israelite society.

and tell them
The phrase "and tell them" continues the directive nature of God's communication. The Hebrew verb "נגד" (nagad) suggests making something known or declaring it openly. This reinforces the idea that the Levites are to receive clear and direct instructions from God through Moses, ensuring that they understand their duties and the expectations placed upon them.

When you receive from the Israelites
This phrase refers to the Levites' receipt of tithes from the other tribes of Israel. The Hebrew verb "לקח" (laqach) means to take or receive, indicating an active role in the collection of these offerings. This system of tithing was established to support the Levites, who had no inheritance of land, as their inheritance was the Lord and His service (Numbers 18:20-21).

the tithe I have given you
The "tithe" refers to the tenth part of the Israelites' produce and livestock, designated for the Levites. The Hebrew word "מעשר" (ma'aser) is used for tithe, signifying a portion set apart for sacred purposes. This practice reflects the principle of giving back to God a portion of what He has provided, acknowledging His provision and sovereignty. It also ensured the sustenance of those dedicated to His service.

as your inheritance
The term "inheritance" in Hebrew is "נחלה" (nachalah), which typically refers to a portion of land or property passed down through generations. For the Levites, their inheritance was not land but the tithes and offerings given by the people. This highlights their unique position and dependence on God's provision through the community, emphasizing their spiritual rather than material inheritance.

you must present a tenth of that tithe
This instruction for the Levites to present a tenth of the tithe they receive underscores the principle of reciprocal giving and accountability. The Hebrew word "תרומה" (terumah) for "present" implies an offering lifted up to God. This act of giving back a portion of what they received serves as a reminder of their dependence on God and their role as intermediaries between God and the people.

as the LORD’s offering
The phrase "as the LORD’s offering" designates the portion of the tithe that is to be given back to God. The Hebrew term "תרומה" (terumah) is used again, emphasizing the sacred nature of this offering. It signifies that even those who serve God directly are not exempt from the practice of giving, reinforcing the idea that all blessings ultimately come from God and should be honored as such. This offering serves as a model of stewardship and devotion for the entire community.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who speaks to Moses and provides instructions for the Israelites.

2. Moses
The leader of the Israelites, through whom God communicates His laws and commandments.

3. The Levites
A tribe set apart for religious duties and service in the Tabernacle, receiving tithes from the Israelites.

4. The Israelites
The chosen people of God, who are commanded to give tithes to support the Levites.

5. The Tabernacle
The dwelling place of God among His people, where the Levites perform their duties.
Teaching Points
Divine Provision and Order
God establishes a system of provision for those who serve Him, ensuring that the Levites are supported through the tithes of the people.

Faithfulness in Giving
The command to give tithes reflects a principle of stewardship and faithfulness, recognizing God's provision and sovereignty over all resources.

Spiritual Leadership and Responsibility
The Levites' role highlights the importance of spiritual leadership and the responsibility of those who serve in ministry to be supported by the community.

Holiness and Dedication
The dedication of tithes to the LORD underscores the call to holiness and the setting apart of resources for God's purposes.

Community and Interdependence
The system of tithing fosters a sense of community and interdependence, where each member contributes to the well-being and spiritual health of the whole.
Bible Study Questions
1. How does the principle of tithing in Numbers 18:25 reflect God's provision for those who serve Him, and how can this principle be applied in the church today?

2. In what ways does the role of the Levites in receiving tithes inform our understanding of spiritual leadership and responsibility?

3. How can the practice of tithing cultivate a heart of gratitude and stewardship in our personal finances?

4. What are some modern-day challenges to faithful giving, and how can we overcome them in light of biblical teachings on tithing?

5. How does the concept of community and interdependence in the system of tithing encourage us to support one another in our spiritual journeys?
Connections to Other Scriptures
Leviticus 27
Discusses the laws of tithing and the dedication of offerings to the LORD, providing a broader context for the Levites' role and the importance of tithes.

Malachi 3
Addresses the issue of tithes and offerings, emphasizing the blessings associated with faithful giving and the consequences of neglecting this duty.

Hebrews 7
Explores the priesthood of Melchizedek and the superiority of Christ's priesthood, drawing parallels to the Levitical priesthood and the concept of tithing.
The Provision for the PriestsD. Young
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 18:21-29

     8488   tithing

Numbers 18:25-27

     4546   winepress

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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