Nehemiah 8:9
Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, "This day is holy to the LORD your God. Do not mourn or weep." For all the people were weeping as they heard the words of the Law.
Nehemiah the governor
Nehemiah, whose name means "Yahweh comforts," was appointed as the governor of Judah by the Persian king Artaxerxes. His leadership was pivotal in the rebuilding of Jerusalem's walls and the spiritual renewal of the people. As governor, Nehemiah exemplified godly leadership, balancing administrative duties with spiritual oversight, and his role underscores the importance of righteous governance in accordance with God's will.

Ezra the priest and scribe
Ezra, a direct descendant of Aaron, served as both a priest and a scribe. His dual role highlights the integration of religious and educational duties in ancient Israel. As a scribe, Ezra was responsible for the accurate transmission and teaching of the Law, emphasizing the importance of scriptural literacy and adherence to God's commandments. His presence alongside Nehemiah signifies the collaboration between spiritual and civic leaders in guiding the people.

the Levites who were instructing the people
The Levites, members of the tribe set apart for religious duties, played a crucial role in teaching and interpreting the Law. Their involvement in instructing the people underscores the communal responsibility of spiritual education and the dissemination of God's Word. This reflects the biblical principle that understanding and living by God's Law is a collective endeavor, supported by those dedicated to ministry.

This day is holy to the LORD your God
The declaration of the day as holy signifies a time set apart for worship and reflection. In the Hebrew context, "holy" (qadosh) denotes something consecrated and dedicated to God. This phrase reminds the people of the sanctity of the occasion, calling them to recognize God's presence and sovereignty. It serves as a reminder that certain times and events are divinely appointed for spiritual renewal and celebration.

Do not mourn or weep
The instruction not to mourn or weep is significant, as it redirects the people's emotional response from sorrow to joy. The Hebrew words for "mourn" (abal) and "weep" (bakah) indicate deep emotional expressions of grief. However, the leaders encourage the people to embrace the joy of the Lord, recognizing that understanding God's Law should lead to rejoicing in His mercy and grace rather than despair over past failures.

For all the people were weeping as they heard the words of the Law
The people's weeping upon hearing the Law reflects their conviction and realization of their shortcomings. This response is indicative of a genuine encounter with God's Word, which reveals sin and prompts repentance. Historically, this moment marks a significant spiritual awakening and renewal for the Israelites, as they are moved to align their lives with God's standards. The communal reading and understanding of the Law serve as a catalyst for transformation and recommitment to the covenant.

Persons / Places / Events
1. Nehemiah
The governor of Judah, a key leader in the rebuilding of Jerusalem's walls, and a central figure in the spiritual renewal of the people.

2. Ezra
A priest and scribe, instrumental in teaching the Law to the people and leading them in spiritual revival.

3. The Levites
Members of the tribe of Levi, responsible for religious instruction and assisting in the worship practices of Israel.

4. The People of Israel
The community gathered in Jerusalem, experiencing a profound emotional response to the reading of the Law.

5. Jerusalem
The city where these events take place, significant as the center of Jewish worship and identity.
Teaching Points
The Power of God's Word
The reading of the Law brought conviction and emotional response, demonstrating the power of Scripture to touch hearts and reveal truth.

A Call to Holiness
The leaders remind the people that the day is holy, emphasizing the importance of setting apart time for worship and reflection on God's holiness.

Joy in Repentance
While the people initially weep, they are encouraged to find joy in the Lord, illustrating that repentance leads to restoration and joy.

Community Worship
The gathering of the people to hear the Law underscores the importance of communal worship and learning in the life of believers.

Leadership in Spiritual Renewal
Nehemiah, Ezra, and the Levites model effective spiritual leadership by guiding the people in understanding and applying God's Word.
Bible Study Questions
1. How does the emotional response of the people to the reading of the Law in Nehemiah 8:9 reflect the power of Scripture in your own life?

2. In what ways can you set apart time in your week to focus on the holiness of God, as the people did on this holy day?

3. How can the balance of mourning over sin and rejoicing in God's forgiveness be applied in your personal spiritual journey?

4. What role does community play in your understanding and application of Scripture, as seen in the communal gathering in Nehemiah 8?

5. How can you take on a leadership role in your community to encourage others in their spiritual growth, following the example of Nehemiah, Ezra, and the Levites?
Connections to Other Scriptures
Deuteronomy 31:9-13
This passage describes the reading of the Law to the assembly of Israel, emphasizing the importance of hearing and understanding God's commands.

Psalm 19:7-11
Highlights the perfection and sweetness of God's Law, which brings wisdom and joy to the heart.

James 1:22-25
Encourages believers to be doers of the Word, not just hearers, reflecting the transformative power of Scripture.

Romans 3:20
Discusses the role of the Law in making people aware of their sin, which is relevant to the people's reaction in Nehemiah 8:9.
All the Bible WantedGreat ThoughtsNehemiah 8:1-12
Attention and Retention of Divine TruthChristian AgeNehemiah 8:1-12
Constant AttentionWilliam Sharp.Nehemiah 8:1-12
Ezra Expounding the LawExpository OutlinesNehemiah 8:1-12
Familiarity with the Bible; its DangerD. J. Burrell, D. D.Nehemiah 8:1-12
Hearty Appreciation of God's WordF. C. Monfort, D. D.Nehemiah 8:1-12
Improper Hearing of the ScripturesJ. Spencer.Nehemiah 8:1-12
Reading the LawMonday Club SermonsNehemiah 8:1-12
Reading the LawW. Elliot Griffis.Nehemiah 8:1-12
The Instructor in the LawW. Ritchie.Nehemiah 8:1-12
The Oldest PulpitHomilistNehemiah 8:1-12
The Open-Air MeetingW. P. Lockhart.Nehemiah 8:1-12
The Reading of the LawMonday Club SermonsNehemiah 8:1-12
The Scriptures Related to Revivals of ReligionSunday SchoolNehemiah 8:1-12
The Word of God in a Threefold RelationshipJ.S. Exell Nehemiah 8:1-18
Penitence Turned into PraiseR.A. Redford Nehemiah 8:8-12
Christian JoyJ. W. Burn.Nehemiah 8:9-10
Christian Joy an Inspiration to OthersJ. Robertson.Nehemiah 8:9-10
Christian SympathyH. Allen, M. A.Nehemiah 8:9-10
Conspicuous Christian JoyDr. Fergus Ferguson.Nehemiah 8:9-10
God's Joy Our StrengthA. Mackennal.Nehemiah 8:9-10
God's Tonic of GladnessR. E. Welsh, M. A.Nehemiah 8:9-10
Inreasing JoyF. Harper, M. A.Nehemiah 8:9-10
JoyW. H. M. H. Aitken, M. A.Nehemiah 8:9-10
Joy a StrengthHugh S. Carpenter, D. D.Nehemiah 8:9-10
Joy in Christ Jesus Our LordBp. Dehon.Nehemiah 8:9-10
Joy in Jewish WorshipNehemiah 8:9-10
Joy in the Lord a Source of StrengthW. T. Sabine.Nehemiah 8:9-10
Joy of the LordHomiletic ReviewNehemiah 8:9-10
Joy Our StrengthF. Trench.Nehemiah 8:9-10
On Religious JoyCongregational RemembrancerNehemiah 8:9-10
On Religious Joy, as Giving Strength and Support to VirtueH. Blair, D. D.Nehemiah 8:9-10
Pure Joy an InspirationT. Campbell Finlayson.Nehemiah 8:9-10
Religious HappinessNehemiah 8:9-10
Religious JoyC. G. E. Appleyard, B. A.Nehemiah 8:9-10
Sources of HappinessW. J. Hocking.Nehemiah 8:9-10
Spiritual JoyJ. H. Evans.Nehemiah 8:9-10
Strength and JoyHomilistNehemiah 8:9-10
Strengthening Influence of Christian JoyHomiletic ReviewNehemiah 8:9-10
The Christian in His Spiritual JoysW. Jay.Nehemiah 8:9-10
The Duty and Utility of Christian JoyBp. Woodford.Nehemiah 8:9-10
The Gospel of JoyG. Maxwell, B. A.Nehemiah 8:9-10
The Joy of a ChristianJ. M. Randall.Nehemiah 8:9-10
The Joy of God the Strength of MenJ. Clifford, D. D.Nehemiah 8:9-10
The Joy of ReligionR. J. Campbell.Nehemiah 8:9-10
The Joy of the LordCharles Leach, D. D.Nehemiah 8:9-10
The Joy of the LordA. Maclaren, D. D.Nehemiah 8:9-10
The Joy of the Lord Continues in SorrowJ. R. Miller, D. D.Nehemiah 8:9-10
The Joy of the Lord in the Hour of DeathJ. Entwistle.Nehemiah 8:9-10
The Joy of the Lord is Your StrengthG. F. Galaher, M. A.Nehemiah 8:9-10
The Joy of the Lord Our StrengthNehemiah 8:9-10
The Joy of the Lord the Christian's StrengthH. Melvill, B. D.Nehemiah 8:9-10
The Joy of the Lord the Strength of His PeopleSpurgeon, Charles HaddonNehemiah 8:9-10
The Nature and Effects of a True Believer's JoyA. Roberts, M. A.Nehemiah 8:9-10
The Strength of Divine JoyE. L. Hull, B. A.Nehemiah 8:9-10
True Penitence and Spasmodic EmotionA. Mackennal.Nehemiah 8:9-10
Religious EmotionW. Clarkson Nehemiah 8:9-12
People
Akkub, Anaiah, Azariah, Bani, Ezra, Hanan, Hashbadana, Hashum, Hilkiah, Hodiah, Hodijah, Israelites, Jamin, Jeshua, Joshua, Jozabad, Kelita, Levites, Maaseiah, Malchiah, Malchijah, Mattithiah, Meshullam, Mishael, Nehemiah, Nun, Pedaiah, Pelaiah, Shabbethai, Shema, Sherebiah, Uriah, Urijah
Places
Gate of Ephraim, Jerusalem, Water Gate
Topics
Explained, Ezra, Governor, Hearing, Holy, Instructing, Law, Levites, Listened, Mourn, Nehemiah, Nehemi'ah, Priest, Sacred, Scribe, Sorrow, Taught, Teachers, Tirshatha, To-day, Weep, Weeping, Wept
Dictionary of Bible Themes
Nehemiah 8:9

     5198   weeping
     5327   governors
     5514   scribes
     8351   teachableness
     8479   self-examination, examples

Nehemiah 8:1-9

     7209   congregation

Nehemiah 8:1-18

     1640   Book of the Law
     7464   teachers of the law

Nehemiah 8:7-9

     7769   priests, NT types

Nehemiah 8:9-11

     5970   unhappiness
     8270   holiness, set apart
     8328   quietness

Nehemiah 8:9-12

     5846   enjoyment
     8642   celebration

Library
January 29. "Send Portions unto them for whom Nothing is Prepared" (Neh. viii. 10).
"Send portions unto them for whom nothing is prepared" (Neh. viii. 10). That was a fine picture in the days of Nehemiah, when they were celebrating their glorious Feast of Tabernacles. "Neither be ye sorry; for the joy of the Lord is your strength. Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared." How many there are on every side for whom nothing is prepared! Let us find out some sad and needy heart for whom there is no one else to think or care.
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Joy of the Lord
'The joy of the Lord is your strength.'--Neh. viii. 10. Judaism, in its formal and ceremonial aspect, was a religion of gladness. The feast was the great act of worship. It is not to be wondered at, that Christianity, the perfecting of that ancient system, has been less markedly felt to be a religion of joy; for it brings with it far deeper and more solemn views about man in his nature, condition, responsibilities, destinies, than ever prevailed before, under any system of worship. And yet all deep
Alexander Maclaren—Expositions of Holy Scripture

Reading the Law with Tears and Joy
'And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel. 2. And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. 3. And he read therein before the street that was before the water gate, from the morning until midday, before
Alexander Maclaren—Expositions of Holy Scripture

The Joy of the Lord, the Strength of his People
LAST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Original Text and Its History.
1. The original language of the Old Testament is Hebrew, with the exception of certain portions of Ezra and Daniel and a single verse of Jeremiah, (Ezra 4:8-6:18; 7:12-26; Dan. 2:4, from the middle of the verse to end of chap. 7; Jer. 10:11,) which are written in the cognate Chaldee language. The Hebrew belongs to a stock of related languages commonly called Shemitic, because spoken mainly by the descendants of Shem. Its main divisions are: (1,) the Arabic, having its original seat in the
E. P. Barrows—Companion to the Bible

Twenty-First Day. Holiness and Happiness.
The kingdom of God is joy in the Holy Ghost.'--Rom. xiv. 17. 'The disciples were filled with joy and the Holy Ghost.'--Acts xiii. 52. 'Then Nehemiah said, This day is holy unto the Lord: neither be ye sorry, for the joy of the Lord is your strength. So the Levites stilled the people, saying, Hold your peace; for the day is holy; neither be ye grieved. And all the people went their way to make great mirth, because they had understood the words.'--Neh. viii. 10-12. The deep significance of
Andrew Murray—Holy in Christ

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Scattering of the People
[Illustration: (drop cap A) The Fish-god of Assyria and Babylonia] At last the full punishment for their many sins fell upon God's chosen people. The words of warning written in the fifth book of Moses had told them plainly that if they turned aside and worshipped the wicked idol-gods of Canaan, the Lord would take their country from them and drive them out into strange lands. Yet again and again they had yielded to temptation. And now the day of reckoning had come. Nebuchadnezzar, the great king
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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