Judges 21:12
So they found among the inhabitants of Jabesh-gilead four hundred young women who had not had relations with a man, and they brought them to the camp at Shiloh in the land of Canaan.
So they found
The phrase indicates a search or quest that was undertaken with purpose and intent. In the Hebrew context, the word "found" (מָצָא, matsa) often implies discovery after a diligent search. This reflects the desperation and determination of the Israelites to find a solution to the crisis they faced after the near annihilation of the tribe of Benjamin. Historically, this search was not just a physical act but also a moral and spiritual quest to rectify the consequences of their previous actions.

among the inhabitants of Jabesh-gilead
Jabesh-gilead was a city east of the Jordan River, in the territory of Gilead. The inhabitants of this city were known for their loyalty to Israel, as seen later in their rescue by Saul (1 Samuel 11). The choice of Jabesh-gilead is significant because it highlights the interconnectedness of the tribes of Israel and the expectation of mutual support. Theologically, it underscores the theme of unity and the consequences when parts of the community fail to participate in collective responsibilities.

four hundred young virgins
The specification of "young virgins" (בְּתוּלוֹת, betulot) is crucial in the context of ancient Israelite culture, where virginity was highly valued, especially in the context of marriage. This detail emphasizes the purity and potential for new beginnings, symbolizing hope for the restoration of the tribe of Benjamin. Theologically, it can be seen as a foreshadowing of redemption and the preservation of a remnant, a recurring theme in the Bible.

who had not been with a man
This phrase reiterates the previous point about virginity, emphasizing the untouched and pure status of these women. In the cultural and historical context, this was important for the legitimacy of marriage and lineage. It also reflects the societal norms and values of ancient Israel, where marital purity was a significant concern.

and they brought them to the camp at Shiloh
Shiloh was a central place of worship and the location of the Tabernacle during this period. Bringing the virgins to Shiloh signifies a return to spiritual order and the seeking of divine approval for their actions. It highlights the importance of aligning national actions with spiritual guidance and the centrality of worship in the life of Israel.

in the land of Canaan
The mention of "the land of Canaan" situates the narrative within the broader context of the Promised Land, a land given by God to the descendants of Abraham. This phrase serves as a reminder of God's promises and the covenant relationship between God and Israel. It underscores the idea that even in times of moral and social chaos, the land remains a testament to God's faithfulness and the potential for renewal and restoration.

Persons / Places / Events
1. Jabesh-gilead
A city in the territory of Gilead, east of the Jordan River. It was known for its later connection to King Saul.

2. Shiloh
An ancient city in the land of Canaan, significant as a religious center where the Tabernacle was located before the temple was built in Jerusalem.

3. The Benjamites
The tribe of Benjamin, which faced near extinction due to a civil war with the other Israelite tribes.

4. The Israelites
The collective tribes of Israel who sought to provide wives for the surviving Benjamites after the civil war.

5. The Young Virgins
Four hundred young women from Jabesh-gilead who were taken to be wives for the Benjamites.
Teaching Points
The Consequences of Sin and Disobedience
The events in Judges 21 highlight the severe consequences of Israel's disobedience and moral decline, leading to civil war and the near extinction of a tribe.

God's Sovereignty and Mercy
Despite the chaos and sinfulness of the situation, God's sovereignty is evident as He preserves the tribe of Benjamin, showing His mercy and faithfulness to His covenant people.

The Importance of Community and Reconciliation
The Israelites' efforts to restore the tribe of Benjamin underscore the importance of community and reconciliation within the body of believers.

The Role of Women in Biblical Narratives
The young virgins from Jabesh-gilead remind us of the often difficult and complex roles women played in biblical history, prompting us to consider their dignity and value.

The Need for Godly Leadership
The absence of strong, godly leadership in Israel during this time led to moral chaos, highlighting the need for leaders who seek God's guidance and wisdom.
Bible Study Questions
1. What does the account of the young virgins from Jabesh-gilead teach us about the consequences of collective sin and disobedience in a community?

2. How can the preservation of the tribe of Benjamin be seen as an example of God's mercy and faithfulness, and how does this apply to our lives today?

3. In what ways does the account of Judges 21 challenge us to pursue reconciliation and unity within our own communities and churches?

4. How can we ensure that we are valuing and honoring the roles of women in our biblical understanding and in our church communities?

5. What lessons can we learn from the lack of godly leadership in Israel during this time, and how can we apply these lessons to our own roles as leaders or members of a community?
Connections to Other Scriptures
Genesis 34
The account of Dinah and the subsequent actions of her brothers, which also involves themes of inter-tribal conflict and the consequences of violence.

1 Samuel 11
The rescue of Jabesh-gilead by Saul, showing the city's continued significance in Israel's history.

Judges 20
The preceding chapter provides context for the civil war and the near destruction of the tribe of Benjamin.

Deuteronomy 21
Instructions regarding captives and marriage, which can provide insight into the cultural and legal backdrop of the events in Judges 21.
An Unreasonable OathC. Ness.Judges 21:1-25
Confusion and Misery Through Want of OrdersS. G. Green, D. D.Judges 21:1-25
One LackingJ. Parker, D. D.Judges 21:1-25
People
Benjamin, Benjaminites, Benjamites, Israelites, Jabesh
Places
Bethel, Canaan, Jabesh-gilead, Lebonah, Mizpah, Rimmon, Shechem, Shiloh
Topics
Bring, Camp, Canaan, Gilead, Hundred, Inhabitants, Jabesh, Jabeshgilead, Jabesh-gilead, Ja'besh-gil'ead, Lying, Male, Relations, Sex, Shiloh, Slept, Tents, Virgins, Women
Dictionary of Bible Themes
Judges 21:11-12

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Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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