Judges 14:11
And when the Philistines saw him, they selected thirty men to accompany him.
When the people saw him
This phrase introduces the reaction of the Philistines to Samson's presence. The Hebrew root for "saw" is "ra'ah," which often implies more than just physical sight; it can suggest perception or understanding. In the context of Judges, the Philistines' perception of Samson is crucial, as they see him not just as a guest but as a potential threat due to his reputation and strength. Historically, the Philistines were a dominant force in the region, and their awareness of Samson's presence would have been significant, indicating the tension between the Israelites and the Philistines.

they brought thirty companions to be with him
The phrase "thirty companions" is significant in understanding the social customs of the time. In ancient Near Eastern cultures, weddings were communal events, and it was customary for the groom to have companions or attendants. The Hebrew word for "companions" is "merei'im," which can mean friends or associates. However, in this context, these companions were likely Philistine men assigned to watch over Samson, reflecting the underlying mistrust and the political tension between the Philistines and the Israelites. This arrangement sets the stage for the subsequent events in the narrative, highlighting the cultural and political dynamics at play.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, given by God to deliver Israel from the Philistines. His life is marked by personal flaws and divine purpose.

2. Philistines
A group of people who were enemies of Israel. They were known for their advanced culture and military prowess, often oppressing the Israelites during the time of the Judges.

3. Timnah
A Philistine town where Samson went to marry a Philistine woman, which was against the traditional Israelite customs and laws.

4. Thirty Companions
These were Philistine men who were brought to accompany Samson during his wedding feast. Their presence foreshadows the conflict that arises later in the account.

5. Wedding Feast
A significant cultural event in ancient times, often lasting several days. It was a time of celebration but also a setting for the unfolding of God's plan through Samson's life.
Teaching Points
God's Sovereignty in Human Affairs
Despite Samson's personal choices, God uses his life to fulfill divine purposes. This reminds us that God can work through our imperfections to achieve His will.

The Danger of Compromise
Samson's decision to marry a Philistine woman reflects a compromise of his Nazarite vow and Israelite identity. Believers are called to be in the world but not of it, maintaining their distinctiveness.

Community Influence
The presence of the thirty companions highlights the influence of community and peer pressure. Christians should be mindful of the company they keep and its impact on their spiritual walk.

God's Grace and Redemption
Even when we stray, God's grace is available to redeem and redirect our paths. Samson's account is a testament to God's patience and redemptive power.
Bible Study Questions
1. How does Samson's decision to marry a Philistine woman reflect the tension between cultural practices and God's commands? How can we apply this to our lives today?

2. In what ways does the presence of the thirty companions at the wedding feast foreshadow future events in Samson's life? How does this relate to the concept of community influence?

3. How does the account of Samson illustrate the theme of God's sovereignty, even amidst human flaws and failures? Can you think of other biblical characters who demonstrate this theme?

4. Reflect on a time when you faced peer pressure or cultural expectations that conflicted with your faith. How did you respond, and what can you learn from Samson's experience?

5. How can we ensure that our personal choices align with God's will, especially when faced with cultural or societal pressures? What scriptures can guide us in making godly decisions?
Connections to Other Scriptures
Judges 13-16
The broader account of Samson's life, highlighting his birth, exploits, and eventual downfall. These chapters provide context for understanding his actions and God's purposes.

1 Samuel 17
The account of David and Goliath, another instance where God uses an individual to deliver Israel from the Philistines, showcasing God's sovereignty and power.

Proverbs 16:9
This verse speaks to the idea that while humans plan their ways, it is the Lord who directs their steps, a theme evident in Samson's life.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Companions, Friends, Pass, Thirty
Dictionary of Bible Themes
Judges 14:5-20

     5935   riddles

Judges 14:10-11

     5660   bridegroom

Judges 14:10-12

     4975   week
     5742   wedding

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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