Joshua 2:4
But the woman had taken the two men and hidden them. So she said, "Yes, the men did come to me, but I did not know where they had come from.
But the woman
The woman referred to here is Rahab, a Canaanite prostitute living in Jericho. Her inclusion in the biblical narrative is significant, as it highlights God's grace and the theme of redemption. Despite her background, Rahab plays a crucial role in the Israelite conquest of Jericho. Her actions demonstrate that God can use anyone, regardless of their past, to fulfill His purposes.

had taken the two men
The two men are Israelite spies sent by Joshua to scout the land, especially Jericho. This mission was crucial for the Israelites as they prepared to enter the Promised Land. The act of Rahab taking them in signifies her willingness to align herself with the God of Israel, even at great personal risk. It underscores the theme of faith and courage in the face of danger.

and hidden them
Rahab's decision to hide the spies is an act of defiance against her own people and a demonstration of her faith in the God of Israel. The Hebrew root for "hidden" (טָמַן, tamán) implies a deliberate and careful action. This act of protection is pivotal, as it ensures the safety of the spies and the success of their mission. It also foreshadows the protection and salvation Rahab herself will receive.

So she said
Rahab's words are a strategic and courageous response to the king's men. Her speech reflects wisdom and quick thinking, qualities that are often highlighted in biblical narratives as gifts from God. Her ability to speak convincingly and protect the spies is a testament to her resourcefulness and faith.

'Yes, the men came to me
Rahab acknowledges the presence of the spies, which is a partial truth. This admission is part of her strategy to mislead the king's men without outright denying the spies' presence. Her words reflect a tension between truth and deception, raising questions about the morality of her actions. From a conservative Christian perspective, her actions are often seen as justified by her faith and the greater good she serves.

but I did not know where they had come from
This statement is a calculated lie, intended to protect the spies. In the context of ancient Near Eastern culture, hospitality was a sacred duty, and Rahab's actions can be seen as an extension of this cultural norm. Her deception is often viewed through the lens of her faith and the ultimate outcome of her actions, which contribute to the fulfillment of God's promises to Israel. This phrase highlights the complexity of moral decisions and the sovereignty of God in using imperfect people to achieve His divine purposes.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho, known for her occupation as a prostitute. She plays a crucial role in the Israelite spies' mission by hiding them and later helping them escape.

2. The Two Spies
Sent by Joshua to scout the land of Jericho. Their mission is to gather intelligence on the city and its defenses.

3. Jericho
A fortified city in Canaan, significant for being the first city conquered by the Israelites as they entered the Promised Land.

4. The King of Jericho
Represents the authority of Jericho, who seeks to capture the spies upon learning of their presence.

5. The Event of Hiding
Rahab's act of hiding the spies is a pivotal moment that demonstrates her faith and allegiance to the God of Israel over her own people.
Teaching Points
Faith in Action
Rahab's decision to hide the spies demonstrates that true faith often requires taking risks and making difficult choices. Her actions show that faith is not passive but active and courageous.

God's Sovereignty and Grace
Rahab, a non-Israelite and a woman of questionable reputation, is used by God to fulfill His purposes. This highlights God's sovereignty and grace, showing that He can use anyone, regardless of their past, for His glory.

The Importance of Truth and Deception
Rahab's lie to protect the spies raises questions about the morality of deception in certain situations. It invites believers to consider the complexities of truth-telling and the higher moral law of protecting life.

Allegiance to God Over Culture
Rahab's choice to side with the God of Israel over her own people challenges believers to consider where their ultimate allegiance lies, especially when cultural norms conflict with God's commands.
Bible Study Questions
1. How does Rahab's account challenge our understanding of who God can use for His purposes? Reflect on other biblical examples where God used unlikely individuals.

2. In what ways does Rahab's faith inspire you to take bold actions in your own life? Consider situations where you might need to act courageously for your faith.

3. How do Rahab's actions illustrate the concept of faith being demonstrated through works, as mentioned in James 2:25? How can you apply this principle in your daily life?

4. What does Rahab's account teach us about God's grace and redemption? How can this understanding impact the way we view ourselves and others?

5. How can Rahab's decision to protect the spies inform our understanding of truth and deception in complex situations? Discuss how you would handle a situation where telling the truth might endanger others.
Connections to Other Scriptures
Hebrews 11:31
Rahab is commended for her faith, which led her to welcome the spies in peace, showing her belief in the God of Israel.

James 2:25
Rahab's actions are highlighted as an example of faith being demonstrated through works, emphasizing the importance of active faith.

Exodus 1:15-21
The Hebrew midwives' defiance of Pharaoh's orders parallels Rahab's actions, as both involve risking their lives to protect God's people.
The Harlot RahabR. Glover Joshua 2:4
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Concealed, Didn't, Hid, Hidden, Hideth, Idea, Secret, Taketh, Thus, Whence, Wist, Yea, Yes
Dictionary of Bible Themes
Joshua 2:4

     5876   helpfulness

Joshua 2:4-6

     5812   concealment

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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