Joshua 18:28
Zelah, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-jearim--fourteen cities, along with their villages. This was the inheritance of the clans of the tribe of Benjamin.
Zelah,

Zelah lay in Benjamin and became associated with the burial of Saul and Jonathan in the tomb of Kish, Saul’s father (2 Samuel 21:14). Benjamin’s inheritance thus preserved a solemn connection to Israel’s first king and his house.

2Sa 21:14 And they buried the bones of Saul and his son Jonathan…
1Sa 31:11-13 When the people of Jabesh-gilead heard what the Philistines…

Haeleph,

Haeleph is otherwise unknown, yet its inclusion records the real and specific boundaries allotted to Benjamin. God’s promise of land was fulfilled in identifiable towns, fields, and villages entrusted to each clan.

Num 26:38-41 These were the descendants of Benjamin by their clans:…
1Sa 9:1-2 Now there was a Benjamite, a powerful man,…

Jebus (that is, Jerusalem),

Jebus was a fortified Jebusite stronghold on the border of Benjamin and Judah. Israel did not immediately possess the city fully, but David later captured it and made Jerusalem the capital of the united kingdom (2 Samuel 5:6–9). Jerusalem became the site of the temple and the center of Israel’s worship, anticipating God’s dwelling among His redeemed people.

Jdg 1:21 The Benjamites, however, failed to drive out the Jebusites.…
2Sa 5:6-9 Now the king and his men marched to Jerusalem…
1Ch 11:4-5 Then David and all the Israelites marched to Jerusalem…

Gibeah,

Gibeah was Saul’s hometown and later became associated with the terrible crime and civil conflict recorded in Judges 19–21. Benjamin’s history included both the rise of Israel’s first king and painful evidence of sin’s destructive power.

Jdg 19:12-30 But his master replied, “We will not turn aside…
1Sa 10:26 Saul also went to his home in Gibeah,…
Hos 10:9 Since the days of Gibeah you have sinned, O Israel,…

and Kiriath-jearim—

Kiriath-jearim became the resting place of the ark of the covenant for many years after its return from Philistine territory (1 Samuel 7:1–2). The ark’s presence there reminded Israel that the Lord remained among His people even during spiritually unsettled days.

1Sa 7:1-2 Then the men of Kiriath-jearim came for the ark of the LORD…
2Sa 6:2-3 And he and all his troops set out for Baale of Judah…
1Ch 13:5-6 So David assembled all Israel, from the River Shihor…

fourteen cities, along with their villages.

The total includes the cities named in the preceding portion of Benjamin’s allotment. The careful record of cities and villages displays the ordered fulfillment of God’s covenant promise to give Israel the land.

Jos 15:21-32 These were the southernmost cities of Judah in the Negev…
1Ch 4:32-33 And their villages were Etam, Ain, Rimmon, Tochen,…

This was the inheritance of the clans of the tribe of Benjamin.

Benjamin received a strategic territory between Judah and the northern tribes. Though small, the tribe occupied ground connected with Saul, Jerusalem, the ark, and many decisive events in Israel’s history.

Ezk 48:23-28 As for the rest of the tribes: Benjamin will have one portion…
1Ch 8:1-7 Benjamin was the father of Bela, his firstborn…
Deu 33:12 Concerning Benjamin he said: “May the beloved of the LORD…

Persons / Places / Events
1. Zelah
A city within the territory of Benjamin, mentioned in the context of the tribe's inheritance.

2. Haeleph
Another city in Benjamin's territory, though not much is known about it.

3. Jebus (Jerusalem)
Originally a Jebusite city, it later became the capital of Israel under King David.

4. Gibeah
Known for its association with King Saul, Israel's first king, and the infamous incident in Judges 19-21.

5. Kiriath
A city included in the inheritance of Benjamin, though specific details are sparse.
Teaching Points
God's Faithfulness in Inheritance
The allocation of land to the tribes of Israel, including Benjamin, demonstrates God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob.

Significance of Jerusalem
As the city of peace and God's chosen dwelling place, Jerusalem holds a central role in biblical prophecy and eschatology. Believers are called to pray for the peace of Jerusalem and recognize its spiritual significance.

Lessons from Gibeah
The account of Gibeah serves as a warning against moral decay and the consequences of turning away from God's laws. It underscores the need for godly leadership and personal integrity.

Unity and Diversity in the Body of Christ
Just as the tribe of Benjamin had a unique role within the nation of Israel, each believer has a unique role within the body of Christ. We are called to work together in unity, respecting the diversity of gifts and callings.
Bible Study Questions
1. How does the allocation of land to the tribe of Benjamin reflect God's faithfulness to His promises?

2. In what ways does the city of Jerusalem play a significant role in both the Old and New Testaments?

3. What lessons can we learn from the account of Gibeah about the importance of moral integrity and leadership?

4. How can we apply the concept of unity and diversity within the tribe of Benjamin to our local church community?

5. How does understanding the historical and spiritual significance of these cities enhance our reading of the Bible and our walk with God?
Connections to Other Scriptures
Jerusalem's Significance
Jerusalem, or Jebus, is central throughout the Bible, becoming the political and spiritual center of Israel. It is frequently mentioned in the Psalms and prophetic books as the city of God.

Gibeah's Dark History
The events in Judges 19-21 highlight the moral decline of Israel and serve as a backdrop for the need for righteous leadership, which is later fulfilled in the monarchy.

Tribe of Benjamin
The tribe's role in Israel's history is significant, with notable figures like King Saul and the Apostle Paul (Philippians 3:5).
Joshua's RemonstranceR. P. Buddicom, M. A.Joshua 18:1-28
Religion in the New LandW. G. Blaikie, D. D.Joshua 18:1-28
Slack to PossessW. Seaton.Joshua 18:1-28
People
Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, Reuben
Places
Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, Zemaraim
Topics
Benjamin, Cities, Clans, Eleph, Families, Fourteen, Gibeah, Gib'e-ah, Gibeath, Haeleph, Ha-eleph, Hamlets, Heritage, Inheritance, Jebus, Jebusi, Jebusite, Jerusalem, Kiriath, Kir'iath-je'arim, Kirjath, Places, Sons, Towns, Tribe, Unwalled, Villages, Zela, Zelah
Dictionary of Bible Themes
Joshua 18:28

     7240   Jerusalem, history

Joshua 18:11-28

     5235   boundary

Library
The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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