◄ Job 36:7 ►
He does not take His eyes off the righteous, but He enthrones them with kings and exalts them forever.
Study Bible
He does not take His eyes off the righteous
This phrase emphasizes God's constant vigilance and care over those who are righteous. The Hebrew word for "righteous" is "tsaddiq," which refers to those who are just, lawful, and in right standing with God. In the historical context of the Old Testament, righteousness was often associated with adherence to God's laws and commandments. The phrase suggests that God is perpetually attentive to the lives of the righteous, ensuring their protection and guidance. This reflects a deep, personal relationship between God and His people, where He is actively involved in their lives, watching over them with love and concern.

but He enthrones them with kings
The imagery of enthronement signifies honor, authority, and elevation. In ancient times, being enthroned with kings was a symbol of high status and favor. The Hebrew root "malak" means to reign or to be king, indicating that God elevates the righteous to positions of influence and leadership. This can be understood both literally and metaphorically. Historically, figures like Joseph and Daniel were raised to positions of power due to their righteousness. Spiritually, it suggests that the righteous are given authority and honor in God's kingdom, reflecting the biblical principle that those who humble themselves will be exalted (Matthew 23:12).

and exalts them forever
The word "exalts" comes from the Hebrew "rum," meaning to lift up or raise high. This indicates a divine action where God elevates the status of the righteous. The addition of "forever" underscores the eternal nature of this exaltation. In a conservative Christian perspective, this can be seen as a promise of eternal life and glory with God. The righteous are not only honored in this life but are promised an everlasting exaltation in the life to come. This eternal perspective is a cornerstone of Christian hope, where believers look forward to an unending relationship with God, marked by honor and joy in His presence.

Persons / Places / Events
1. Job
A man of great faith and integrity who undergoes severe trials and suffering. The book of Job explores his journey and the discussions between him and his friends about the nature of God and suffering.

2. Elihu
A younger friend of Job who speaks in chapters 32-37. He offers a different perspective on Job's suffering, emphasizing God's justice and sovereignty.

3. God
The central figure in the book of Job, whose character and actions are examined and questioned throughout the account.

4. Righteous
Refers to those who live in accordance with God's will and are in right standing with Him.

5. Kings
Symbolic of authority and honor, representing the exalted position that God grants to the righteous.
Teaching Points
God's Unwavering Attention
God is constantly aware of the lives of the righteous. His eyes are always upon them, indicating His intimate involvement and care.

Exaltation of the Righteous
The righteous are promised a place of honor and authority. This is not just a future hope but a present reality in the spiritual realm.

Divine Justice and Sovereignty
God's justice is perfect, and He exalts the righteous according to His sovereign will. This should encourage believers to trust in His timing and purposes.

Endurance in Trials
Understanding that God sees and values the righteous can provide strength and hope during times of suffering and trial.

Living Righteously
Believers are called to live in a way that aligns with God's standards, knowing that He rewards those who diligently seek Him.
Bible Study Questions
1. How does understanding that God "does not take His eyes off the righteous" impact your daily walk with Him?

2. In what ways can the promise of being "enthroned with kings" encourage you during difficult times?

3. How does the concept of God's justice in Job 36:7 relate to other scriptures that speak of His care for the righteous?

4. What practical steps can you take to align your life more closely with the characteristics of the "righteous" as described in the Bible?

5. How can the assurance of God's attention and exaltation of the righteous influence your interactions with others, especially in positions of leadership or authority?
Connections to Other Scriptures
Psalm 34:15
This verse speaks of God's attentive care for the righteous, similar to Job 36:7, emphasizing that His eyes are upon them.

1 Peter 3:12
Echoes the theme of God's watchful care over the righteous, reinforcing the idea that He is attentive to their prayers.

Proverbs 3:34
Highlights God's favor towards the humble and righteous, contrasting with His opposition to the proud.
Sermons
The Kingship of RighteousnessW.F. Adene Job 36:7
The Perfectness of the Divine WaysR. Green Job 36:5-17
People
Elihu, Job
Places
Uz
Topics
Causeth, Doesn't, Enthrones, Establish, Exalted, Exalts, Forever, Kings, Lifting, Making, Righteous, Safe, Seat, Seated, Sets, Setteth, Sit, Throne, Withdraw, Withdraweth, Yea, Yes
Dictionary of Bible Themes
Job 36:7

     7150   righteous, the

Library
Whether by his Passion Christ Merited to be Exalted?
Objection 1: It seems that Christ did not merit to be exalted on account of His Passion. For eminence of rank belongs to God alone, just as knowledge of truth, according to Ps. 112:4: "The Lord is high above all nations, and His glory above the heavens." But Christ as man had the knowledge of all truth, not on account of any preceding merit, but from the very union of God and man, according to Jn. 1:14: "We saw His glory . . . as it were of the only-Begotten of the Father, full of grace and of truth." …
Saint Thomas Aquinas—Summa Theologica

Whether Christ Acquired his Judiciary Power by his Merits?
Objection 1: It would seem that Christ did not acquire His judiciary power by His merits. For judiciary power flows from the royal dignity: according to Prov. 20:8: "The king that sitteth on the throne of judgment, scattereth away all evil with his look." But it was without merits that Christ acquired royal power, for it is His due as God's Only-begotten Son: thus it is written (Lk. 1:32): "The Lord God shall give unto Him the throne of David His father, and He shall reign in the house of Jacob for …
Saint Thomas Aquinas—Summa Theologica

Whether Christ Will Judge under the Form of his Humanity?
Objection 1: It would seem that Christ will not judge under the form of His humanity. For judgment requires authority in the judge. Now Christ has authority over the quick and the dead as God, for thus is He the Lord and Creator of all. Therefore He will judge under the form of His Godhead. Objection 2: Further, invincible power is requisite in a judge; wherefore it is written (Eccles. 7:6): "Seek not to be made a judge, unless thou have strength enough to extirpate iniquities." Now invincible power …
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law was from God?
Objection 1: It would seem that the Old Law was not from God. For it is written (Dt. 32:4): "The works of God are perfect." But the Law was imperfect, as stated above [2060](A[1]). Therefore the Old Law was not from God. Objection 2: Further, it is written (Eccles. 3:14): "I have learned that all the works which God hath made continue for ever." But the Old Law does not continue for ever: since the Apostle says (Heb. 7:18): "There is indeed a setting aside of the former commandment, because of the …
Saint Thomas Aquinas—Summa Theologica

Whether Man Can Know that He Has Grace?
Objection 1: It would seem that man can know that he has grace. For grace by its physical reality is in the soul. Now the soul has most certain knowledge of those things that are in it by their physical reality, as appears from Augustine (Gen. ad lit. xii, 31). Hence grace may be known most certainly by one who has grace. Objection 2: Further, as knowledge is a gift of God, so is grace. But whoever receives knowledge from God, knows that he has knowledge, according to Wis. 7:17: The Lord "hath given …
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Power Corresponds to Voluntary Poverty?
Objection 1: It would seem that the judicial power does not correspond to voluntary poverty. For it was promised to none but the twelve apostles (Mat. 19:28): "You shall sit on twelve seats, judging," etc. Since then those who are voluntarily poor are not all apostles, it would seem that the judicial power is not competent to all. Objection 2: Further, to offer sacrifice to God of one's own body is more than to do so of outward things. Now martyrs and also virgins offer sacrifice to God of their …
Saint Thomas Aquinas—Summa Theologica

Whether Hypocrisy is the Same as Dissimulation?
Objection 1: It seems that hypocrisy is not the same as dissimulation. For dissimulation consists in lying by deeds. But there may be hypocrisy in showing outwardly what one does inwardly, according to Mat. 6:2, "When thou dost an alms-deed sound not a trumpet before thee, as the hypocrites do." Therefore hypocrisy is not the same as dissimulation. Objection 2: Further, Gregory says (Moral. xxxi, 7): "Some there are who wear the habit of holiness, yet are unable to attain the merit of perfection. …
Saint Thomas Aquinas—Summa Theologica

The Great Teacher
Teaching was the great business of the life of Christ during the days of his public ministry. He was sent to teach and to preach. The speaker in the book of Job was thinking of this Great Teacher when he asked--"Who teacheth like him?" Job xxxvi: 22. And it was he who was in the Psalmist's mind when he spoke of the "good, and upright Lord" who would teach sinners, if they were meek, how to walk in his ways. Ps. xxv: 8-9. And he is the Redeemer, of whom the prophet Isaiah was telling when he said--He …
Richard Newton—The Life of Jesus Christ for the Young

"That which was from the Beginning,"
1 John i. 1.--"That which was from the beginning," &c. Things are commended sometimes, because they are ancient, especially doctrines in religion, because truth is before error, and falsehood is but an aberration from truth and therefore there is so much plea and contention among men, about antiquity, as if it were the sufficient rule of verity. But the abuse is, that men go not far enough backward in the steps of antiquity, that is, to the most ancient rule, and profession, and practice of truth …
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Hypocrisy is Always a Mortal Sin?
Objection 1: It seems that hypocrisy is always a mortal sin. For Jerome says on Is. 16:14: "Of the two evils it is less to sin openly than to simulate holiness": and a gloss on Job 1:21 [*St. Augustine on Ps. 63:7], "As it hath pleased the Lord," etc., says that "pretended justice is no justice, but a twofold sin": and again a gloss on Lam. 4:6, "The iniquity . . . of my people is made greater than the sin of Sodom," says: "He deplores the sins of the soul that falls into hypocrisy, which is a greater …
Saint Thomas Aquinas—Summa Theologica

Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen. For our Lord (Mat. 10:5) commanded His disciples, "Go ye not into the way of the Gentiles," so that He might be made known to the Jews before the Gentiles. Therefore it seems that much less should Christ's birth have been at once revealed to the Gentiles who "came from the east," as stated Mat. 2:1. Objection 2: Further, the revelation of Divine truth should be made especially to the friends of God, …
Saint Thomas Aquinas—Summa Theologica

Divine Grace.
GRACE, LOYE, AND MERCY. I FIND that the goodness of God to his people is diversely expressed in his word, sometimes by the word grace, sometimes by the word love, and sometimes by the word mercy. When it is expressed by that word grace, then it is to show that what he doeth is of his princely will, his royal bounty, and sovereign pleasure. When it is expressed by that word love, then it is to show us that his affection was and is in what he doeth, and that he doeth what he doeth for us with complacency …
John Bunyan—The Riches of Bunyan

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2. …
John Newton—Messiah Vol. 1

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know …
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament

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