Job 12:11
Does not the ear test words as the tongue tastes its food?
Does not the ear
The phrase "Does not the ear" invites us to consider the function of the ear beyond its physical capacity. In Hebrew, the word for ear is "אָזֶן" (ozen), which is often associated with understanding and discernment. The ear is not merely a sensory organ but a symbol of wisdom and the ability to discern truth from falsehood. In the ancient Near Eastern context, listening was a revered skill, essential for leaders and judges. This phrase challenges us to use our spiritual ears to discern God's truth in a world filled with noise.

test words
The Hebrew root for "test" is "בָּחַן" (bachan), meaning to examine or scrutinize. This implies a process of careful evaluation, much like a goldsmith tests the purity of metal. In the biblical context, words are powerful and can either build up or destroy. The act of testing words suggests a deliberate and thoughtful approach to what we hear, ensuring that it aligns with God's truth. This is a call to Christians to be vigilant and discerning, testing all teachings against the Word of God.

as the tongue tastes its food
The comparison of the ear testing words to the tongue tasting food is a vivid metaphor. The Hebrew word for "taste" is "טָעַם" (ta'am), which conveys the idea of perceiving or discerning. Just as the tongue instinctively knows what is nourishing and what is harmful, so should our spiritual discernment be sharp and instinctive. In the ancient world, food was not only sustenance but also a symbol of fellowship and covenant. This metaphor encourages believers to cultivate a palate for truth, savoring the richness of God's Word and rejecting what is false or harmful.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man known for his righteousness and suffering. Job is engaged in a dialogue with his friends, defending his integrity and questioning the nature of his suffering.

2. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to offer comfort but end up debating with him about the reasons for his suffering, often suggesting it is due to sin.

3. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. Dialogue
The ongoing conversation between Job and his friends, which forms the bulk of the Book of Job, exploring themes of suffering, justice, and divine wisdom.

5. Wisdom Literature
The genre of the Book of Job, which includes other books like Proverbs and Ecclesiastes, focusing on questions of human existence and the nature of God.
Teaching Points
Discernment in Listening
Just as we are careful about what we eat, we should be discerning about the words we hear. This involves evaluating teachings, advice, and opinions against the truth of Scripture.

The Role of Wisdom
Wisdom is essential in discerning truth from falsehood. Seeking God's wisdom through prayer and study of His Word equips us to test words effectively.

Guarding Our Hearts and Minds
We must be vigilant about what we allow into our hearts and minds, ensuring that it aligns with biblical truth and edifies our faith.

The Importance of Spiritual Maturity
Spiritual maturity involves developing the ability to discern truth, which comes from a deep relationship with God and understanding of His Word.

Community and Accountability
Engaging with a community of believers provides accountability and support in discerning truth, as we can test and discuss teachings together.
Bible Study Questions
1. How can we develop the ability to "test words" in our daily lives, and what practical steps can we take to ensure we are discerning truth from falsehood?

2. In what ways does the concept of "testing words" relate to the broader theme of wisdom in the Bible, and how can we apply this in our interactions with others?

3. How does Job's experience with his friends' counsel illustrate the need for discernment, and what can we learn from his response?

4. What role does the Holy Spirit play in helping us discern truth, and how can we be more attuned to His guidance in our decision-making?

5. How can we encourage and support one another in our faith communities to grow in discernment and wisdom, ensuring that we are all aligned with biblical truth?
Connections to Other Scriptures
Proverbs 2:6
This verse highlights that wisdom and understanding come from the Lord, connecting to Job's assertion that discernment is necessary to test words.

Hebrews 5:14
This passage speaks about mature believers who have trained themselves to distinguish good from evil, paralleling the idea of testing words as one tests food.

1 Thessalonians 5:21
Encourages believers to test everything and hold on to what is good, echoing the sentiment of discernment found in Job 12:11.
DiscriminationW.F. Adeney Job 12:11
The Wisdom and Tile Power of God a Truth Universally KnownE. Johnson Job 12:7-12
The Devine Supremacy IllustratedR. Green Job 12:11-25
People
Job
Places
Uz
Topics
Doesn't, Ear, Itself, Meat, Mouth, Palate, Taste, Tasted, Tastes, Tasteth, Test, Tested, Tongue, Try
Dictionary of Bible Themes
Job 12:11

     5148   ear
     5193   tongue

Library
Whether, for Salvation, it is Necessary to Believe Anything which is Beyond Natural Reason
Whether, for Salvation, it is Necessary to Believe Anything which is Beyond Natural Reason We proceed to the third article thus: 1. It seems that for salvation it is not necessary to believe anything which is beyond natural reason. For it seems that what naturally belongs to a thing is sufficient for its salvation and perfection. Now the things of faith are beyond natural reason, since they are unseen, as was said in Q. 1, Art. 4. To believe in them is therefore unnecessary for salvation. 2. Again,
Aquinas—Nature and Grace

Whether the Eternal Law is Known to All?
Objection 1: It would seem that the eternal law is not known to all. Because, as the Apostle says (1 Cor. 2:11), "the things that are of God no man knoweth, but the Spirit of God." But the eternal law is a type existing in the Divine mind. Therefore it is unknown to all save God alone. Objection 2: Further, as Augustine says (De Lib. Arb. i, 6) "the eternal law is that by which it is right that all things should be most orderly." But all do not know how all things are most orderly. Therefore all
Saint Thomas Aquinas—Summa Theologica

Whether it is Necessary for Salvation to Believe Anything Above the Natural Reason?
Objection 1: It would seem unnecessary for salvation to believe anything above the natural reason. For the salvation and perfection of a thing seem to be sufficiently insured by its natural endowments. Now matters of faith, surpass man's natural reason, since they are things unseen as stated above ([2281]Q[1], A[4]). Therefore to believe seems unnecessary for salvation. Objection 2: Further, it is dangerous for man to assent to matters, wherein he cannot judge whether that which is proposed to him
Saint Thomas Aquinas—Summa Theologica

Whether Prudence is in us by Nature?
Objection 1: It would seem that prudence is in us by nature. The Philosopher says that things connected with prudence "seem to be natural," namely "synesis, gnome" [*{synesis} and {gnome}, Cf. [2754]FS, Q[57], A[6]] and the like, but not those which are connected with speculative wisdom. Now things belonging to the same genus have the same kind of origin. Therefore prudence also is in us from nature. Objection 2: Further, the changes of age are according to nature. Now prudence results from age,
Saint Thomas Aquinas—Summa Theologica

Whether There is Knowledge [*Scientia]?
Objection 1: It seems that in God there is not knowledge. For knowledge is a habit; and habit does not belong to God, since it is the mean between potentiality and act. Therefore knowledge is not in God. Objection 2: Further, since science is about conclusions, it is a kind of knowledge caused by something else which is the knowledge of principles. But nothing is caused in God; therefore science is not in God. Objection 3: Further, all knowledge is universal, or particular. But in God there is no
Saint Thomas Aquinas—Summa Theologica

Whether Derision Can be a Mortal Sin?
Objection 1: It would seem that derision cannot be a mortal sin. Every mortal sin is contrary to charity. But derision does not seem contrary to charity, for sometimes it takes place in jest among friends, wherefore it is known as "making fun." Therefore derision cannot be a mortal sin. Objection 2: Further, the greatest derision would appear to be that which is done as an injury to God. But derision is not always a mortal sin when it tends to the injury of God: else it would be a mortal sin to relapse
Saint Thomas Aquinas—Summa Theologica

Whether Craftiness is a Special Sin?
Objection 1: It would seem that craftiness is not a special sin. For the words of Holy Writ do not induce anyone to sin; and yet they induce us to be crafty, according to Prov. 1:4, "To give craftiness [Douay: 'subtlety'] to little ones." Therefore craftiness is not a sin. Objection 2: Further, it is written (Prov. 13:16): "The crafty [Douay: 'prudent'] man doth all things with counsel." Therefore, he does so either for a good or for an evil end. If for a good end, there is no sin seemingly, and
Saint Thomas Aquinas—Summa Theologica

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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