But this is not his intention; this is not his plan. For it is in his heart to destroy and cut off many nations. But this is not his intentionThe phrase highlights the disconnect between the actions of the Assyrian king and the divine purpose behind them. In Hebrew, the word for "intention" is "מחשבה" (machashabah), which can also mean "thought" or "plan." This suggests that while the Assyrian king has his own motives, they are not aligned with God's ultimate purpose. Historically, Assyria was a powerful empire known for its military conquests and expansionist policies. The king's intention was likely driven by ambition and a desire for power, but God uses even the intentions of the wicked to fulfill His divine will. this is not his plan
The Hebrew word for "plan" is "עצה" (etzah), which can also mean "counsel" or "advice." This emphasizes that the Assyrian king's strategies are not in accordance with God's counsel. In a broader scriptural context, this reflects the biblical theme that human plans are subordinate to God's sovereign will (Proverbs 19:21). The Assyrian king's plan was to expand his empire, but God's plan was to use Assyria as an instrument of judgment against Israel and other nations. For it is in his heart
The phrase "in his heart" refers to the inner motivations and desires of the Assyrian king. The Hebrew word "לב" (lev) for "heart" often denotes the seat of emotions, thoughts, and intentions. This indicates that the king's destructive ambitions are deeply rooted in his character. Biblically, the heart is where true intentions reside, and it is often contrasted with outward actions. The king's heart is set on conquest and destruction, revealing the sinful nature that drives his actions. to destroy
The Hebrew word "להשמיד" (lehashmid) means "to destroy" or "to annihilate." This reflects the violent and ruthless nature of the Assyrian campaigns. Historically, Assyria was known for its brutal military tactics and the complete destruction of cities and peoples. The king's desire to destroy is not just a political strategy but a manifestation of his pride and cruelty. In the biblical narrative, such destruction is often a tool used by God to bring about judgment, but it also serves as a reminder of the consequences of sin and rebellion against God. and cut off
The phrase "cut off" comes from the Hebrew "ולהכרית" (ulehachrit), which means to exterminate or remove completely. This further emphasizes the totality of the destruction intended by the Assyrian king. In the ancient Near Eastern context, to "cut off" a nation often meant to obliterate its identity and existence. This reflects the king's desire not just to conquer but to erase the nations from history. However, in the divine perspective, such actions are under God's control and serve His greater purpose of purifying and refining His people. many nations
The term "many nations" underscores the vast scope of the Assyrian king's ambitions. Historically, Assyria was an empire that dominated much of the ancient Near East, subjugating numerous nations. This phrase highlights the king's insatiable desire for power and control over a wide territory. In the biblical context, the mention of "many nations" serves as a reminder of God's sovereignty over all nations. While the Assyrian king seeks to destroy, God uses these events to demonstrate His power and to fulfill His promises to His people. Ultimately, the fate of nations rests in God's hands, and He alone determines their rise and fall. Persons / Places / Events 1. AssyriaA powerful empire used by God as an instrument of judgment against Israel, yet with its own intentions of conquest and destruction. 2. IsraelThe Northern Kingdom, which faced judgment due to its disobedience and idolatry. 3. IsaiahThe prophet who conveyed God's messages, including warnings and judgments, to the people of Israel and Judah. 4. JudgmentThe divine action taken by God against nations, including Israel, for their sins and rebellion. 5. God's SovereigntyThe overarching theme of God's control and purpose, even when using nations like Assyria for His divine plans. Teaching Points God's Sovereignty Over NationsGod can use any nation or leader to fulfill His purposes, even if their intentions are not aligned with His. Human Intentions vs. Divine PurposeWhile humans may have their own plans, God's ultimate purpose prevails. This calls for trust in His overarching plan. Judgment and MercyGod's use of Assyria as a tool of judgment serves as a reminder of His justice, but also His mercy, as He provides opportunities for repentance. The Danger of Pride and ArroganceAssyria's downfall, despite being used by God, warns against pride and self-reliance, urging humility before God. Trust in God's PlanBelievers are encouraged to trust in God's plan, even when circumstances seem dire or when nations act with evil intentions. Bible Study Questions 1. How does understanding God's sovereignty over nations like Assyria impact your view of current world events? 2. In what ways can we discern the difference between human intentions and God's divine purpose in our own lives? 3. How can the account of Assyria's role in God's plan encourage us to trust in God's justice and mercy today? 4. What lessons can we learn from Assyria's pride and eventual downfall that apply to our personal walk with God? 5. How can we apply the principle of trusting in God's plan when facing personal or national challenges? Connections to Other Scriptures Isaiah 10:5-6These verses provide context, showing Assyria as the rod of God's anger, used to discipline a godless nation. Proverbs 16:4This verse highlights God's sovereignty, indicating that even the wicked are made for a purpose, aligning with the idea that God uses nations like Assyria for His plans. Habakkuk 1:5-11Similar to Isaiah, Habakkuk describes how God uses a foreign nation (Babylon) to execute judgment, showing a pattern of divine sovereignty over nations. Romans 9:17Paul references God's use of Pharaoh to demonstrate His power, paralleling how God uses Assyria in Isaiah. People Anathoth, Assyrians, Egyptians, Isaiah, Jacob, Laish, Oreb, SaulPlaces Aiath, Anathoth, Arpad, Assyria, Calno, Carchemish, Damascus, Egypt, Gallim, Geba, Gibeah, Hamath, Jerusalem, Laishah, Lebanon, Madmenah, Michmash, Midian, Migron, Mount Zion, Nob, Ramah, Samaria, ZionTopics Cut, Cutting, Design, Destroy, Destruction, Doesn't, Extirpate, Heart, Howbeit, However, Intend, Mean, Meaneth, Mind, Nations, Plan, Purpose, Rather, Reckoneth, Thinketh, YetDictionary of Bible Themes Isaiah 10:5-7 1115 God, purpose of
8846 ungodliness Isaiah 10:5-11 1175 God, will of Isaiah 10:7-11 6186 evil scheming Library Light or Fire?
'And the Light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day.'--ISAIAH x. 17. With grand poetry the prophet pictures the Assyrian power as a forest consumed like thistles and briers by the fire of God. The text suggests solemn truths about the divine Nature and its manifestations. I. The Essential Character of God. Light and Holiness are substantially parallel. Light symbolises purity, but also knowledge and joy. Holiness …
Alexander Maclaren—Expositions of Holy ScriptureNob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles, …
John Lightfoot—From the Talmud and Hebraica Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting If Then the Prophets Prophesied that the Son of God was to Appear Upon The...
If then the prophets prophesied that the Son of God was to appear upon the earth, and prophesied also where on the earth and how and in what manner He should make known His appearance, and all these prophecies the Lord took upon Himself; our faith in Him was well-founded, and the tradition of the preaching (is) true: that is to say, the testimony of the apostles, who being sent forth by the Lord preached in all the world the Son of God, who came to suffer, and endured to the destruction of death …
Irenæus—The Demonstration of the Apostolic Preaching His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation …
Andrew Murray—The Two Covenants The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that …
John Calvin—The Institutes of the Christian Religion King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular, …
John Newton—Messiah Vol. 2 Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome …
Hugh Binning—The Works of the Rev. Hugh Binning Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose, …
Charles Grandison Finney—Systematic Theology A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep …
John Bunyan—The Works of John Bunyan Volumes 1-3 Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom …
Thomas Watson—A Body of Divinity Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write, …
Martin Luther—First Principles of the Reformation And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness. …
Athanasius—Select Works and Letters or Athanasius Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 10:7 NIVIsaiah 10:7 NLTIsaiah 10:7 ESVIsaiah 10:7 NASBIsaiah 10:7 KJV
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