Genesis 42:18
and on the third day he said to them, "I fear God. So do this and you will live:
On the third day
The phrase "on the third day" is significant throughout the Bible, often symbolizing a period of trial followed by deliverance or revelation. In Hebrew culture, the third day is frequently associated with divine intervention and fulfillment of promises. This timing underscores the gravity of the situation and the hope of resolution. Joseph's decision to act on the third day may reflect a divine orchestration, pointing to God's sovereignty and the unfolding of His plan.

Joseph said to them
Joseph, now a powerful figure in Egypt, speaks to his brothers who do not recognize him. This moment is rich with dramatic irony and emotional tension. Joseph's authority is evident, yet his words are measured and purposeful. Historically, Joseph's rise from a Hebrew slave to a ruler in Egypt is a testament to God's providence and the fulfillment of dreams given to him in his youth. His communication with his brothers is a pivotal moment in the narrative of reconciliation and redemption.

Do this and you will live
This phrase is both a command and a promise. Joseph sets a condition for their survival, which reflects the seriousness of their situation. Theologically, it echoes the biblical theme of obedience leading to life. Joseph's directive is not merely about physical survival but also about moral and spiritual integrity. It foreshadows the broader biblical principle that life is found in following God's ways.

for I fear God
Joseph's declaration, "for I fear God," reveals his character and the foundation of his actions. The Hebrew word for "fear" (yare) encompasses reverence, awe, and respect. Joseph's fear of God is not terror but a profound respect for God's authority and righteousness. This statement is crucial because it distinguishes Joseph from the pagan Egyptians and aligns him with the covenantal faith of his forefathers. It reassures his brothers of his integrity and sets the stage for the unfolding of God's redemptive plan through Joseph's leadership.

Persons / Places / Events
1. Joseph
The son of Jacob, who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. In this passage, he is testing his brothers who have come to Egypt to buy grain during a famine.

2. Joseph's Brothers
The sons of Jacob who have traveled to Egypt to buy grain. They do not recognize Joseph, whom they sold into slavery years earlier.

3. Egypt
The land where Joseph has risen to power and where his brothers have come to buy grain due to a severe famine in Canaan.

4. The Third Day
A significant time marker in the Bible often associated with divine intervention or revelation. Here, it marks the day Joseph decides to reveal part of his plan to his brothers.

5. Fear of God
Joseph's declaration of his reverence for God, which influences his actions and decisions.
Teaching Points
The Importance of Godly Fear
Joseph's fear of God is central to his character and decision-making. It serves as a model for believers to prioritize reverence for God in all aspects of life.

Integrity in Leadership
Joseph's leadership is marked by integrity and wisdom, rooted in his fear of God. This teaches us that true leadership is grounded in moral and spiritual principles.

Divine Timing and Patience
The mention of "the third day" reminds us of God's perfect timing. Believers are encouraged to trust in God's timing and be patient for His plans to unfold.

Reconciliation and Forgiveness
Joseph's interaction with his brothers sets the stage for eventual reconciliation. It highlights the importance of forgiveness and the healing of broken relationships.
Bible Study Questions
1. How does Joseph's fear of God influence his actions towards his brothers, and what can we learn from this about the role of godly fear in our own lives?

2. In what ways does Joseph's leadership reflect the principles found in Proverbs 9:10, and how can we apply these principles in our own leadership roles?

3. Consider the significance of "the third day" in this passage and other parts of the Bible. How does this concept encourage us to trust in God's timing?

4. How does Joseph's approach to his brothers demonstrate the potential for reconciliation and forgiveness, and what steps can we take to foster these in our own relationships?

5. Reflect on a time when you had to make a difficult decision. How can Joseph's example of integrity and fear of God guide you in future decisions?
Connections to Other Scriptures
Genesis 39:9
Joseph's fear of God is consistent with his earlier refusal to sin with Potiphar's wife, showing his integrity and reverence for God.

Proverbs 9:10
This verse highlights that the fear of the Lord is the beginning of wisdom, which is evident in Joseph's wise handling of his brothers.

Exodus 20:20
Moses tells the Israelites that the fear of God will keep them from sinning, similar to how Joseph's fear of God guides his actions.
The Fear of GodN. L. Frothingham.Genesis 42:18
The Fear of GodJ. Foot, D. D.Genesis 42:18
The Story of JosephC. Kingsley, M. A.Genesis 42:18
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Fear, God-fearing, Joseph, Third
Dictionary of Bible Themes
Genesis 42:16-19

     5460   prison

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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