Genesis 41:53
When the seven years of abundance in the land of Egypt came to an end,
When the seven years
The phrase "seven years" is significant in biblical numerology, where the number seven often symbolizes completeness or divine perfection. In the context of Joseph's story, these seven years of abundance were a complete cycle ordained by God, fulfilling the dream He had given to Pharaoh. This period was a time of preparation, a divine provision for what was to come. It reminds us of God's sovereignty and His ability to orchestrate events according to His perfect plan.

of abundance
The Hebrew word for "abundance" here is "שָׂבָע" (sava), which conveys a sense of fullness and satisfaction. This abundance was not merely a surplus but a divine blessing that ensured the survival of many. It reflects God's provision and His ability to bless His people abundantly. In a spiritual sense, it reminds believers that God provides for His people, often in ways that exceed human expectations.

in the land of Egypt
Egypt, in the biblical narrative, often represents a place of both refuge and trial. Historically, Egypt was a powerful and prosperous nation, known for its advanced civilization and fertile land, particularly the Nile Delta. In this context, Egypt becomes a stage for God's unfolding plan, where He uses Joseph to preserve not only the Egyptians but also the surrounding nations, including his own family. This highlights God's providence and His ability to use any nation or circumstance to fulfill His purposes.

came to an end
The phrase "came to an end" signifies the transition from a period of plenty to a time of need, as foretold in Pharaoh's dream. It underscores the temporal nature of earthly abundance and the importance of wise stewardship. Joseph's foresight and God-given wisdom during the years of plenty ensured that Egypt was prepared for the years of famine. This serves as a reminder of the importance of heeding God's warnings and preparing for future challenges with faith and diligence.

Persons / Places / Events
1. Joseph
A Hebrew man who, through God's guidance, rose to power in Egypt as Pharaoh's second-in-command. He interpreted Pharaoh's dreams, predicting seven years of abundance followed by seven years of famine.

2. Pharaoh
The ruler of Egypt who appointed Joseph to oversee the land's resources during the years of abundance and famine.

3. Egypt
The land where Joseph served and where the events of abundance and subsequent famine took place.

4. Seven Years of Abundance
A period of prosperity in Egypt, as foretold by Joseph, during which the land produced plentifully.

5. Seven Years of Famine
The period that followed the years of abundance, also predicted by Joseph, which tested the preparedness and wisdom of Joseph's leadership.
Teaching Points
God's Sovereignty and Provision
God orchestrates events for His purposes, as seen in Joseph's rise to power and the provision during the famine.

Wisdom in Stewardship
Joseph's management of resources during the years of abundance teaches us the importance of wise stewardship and planning for the future.

Faithfulness in Prosperity and Adversity
Joseph remained faithful to God in both abundance and famine, reminding us to trust God in all circumstances.

Preparation for Future Challenges
Just as Joseph prepared Egypt for the famine, we should prepare spiritually and practically for future challenges.

God's Timing
The transition from abundance to famine highlights God's perfect timing in fulfilling His plans.
Bible Study Questions
1. How does Joseph's role in Egypt demonstrate God's sovereignty and provision in our lives today?

2. In what ways can we apply Joseph's example of wise stewardship in our personal finances and resources?

3. How can we remain faithful to God during both prosperous and challenging times, as Joseph did?

4. What practical steps can we take to prepare for future challenges, both spiritually and materially?

5. How does understanding God's timing in Joseph's account help us trust His timing in our own lives?
Connections to Other Scriptures
Genesis 41:29-30
These verses provide the context for Genesis 41:53, where Joseph interprets Pharaoh's dreams, predicting the seven years of abundance followed by famine.

Proverbs 6:6-8
This passage speaks of the ant's wisdom in storing up food in times of plenty, paralleling Joseph's prudent management during the years of abundance.

Matthew 25:1-13
The Parable of the Ten Virgins emphasizes the importance of preparedness, similar to Joseph's preparation for the famine.
Christ the Only Source of SupplyGeorge Lawson, D. D.Genesis 41:53-57
Christ's StorehouseGenesis 41:53-57
Egypt's Indebtedness to JosephM. Doris, D. D.Genesis 41:53-57
Joseph Opening the Store. HousesSpurgeon, Charles HaddonGenesis 41:53-57
LessonsG. Hughes, B. D.Genesis 41:53-57
LessonsG. Hughes, B. D.Genesis 41:53-57
Riches in ChristSpurgeon, Charles HaddonGenesis 41:53-57
Spiritual Blessings by ChristRalph Robinson.Genesis 41:53-57
The Seven Years of FamineT. H. Leale.Genesis 41:53-57
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Abundance, Completed, Egypt, Ended, Plenteousness, Plenty, Prevailed, Seven
Dictionary of Bible Themes
Genesis 41:53

     5967   thrift

Genesis 41:53-57

     4823   famine, physical
     5569   suffering, hardship

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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