Genesis 39:13
When she saw that he had left his cloak in her hand and had run out of the house,
When she saw
This phrase indicates a moment of realization and perception. In the Hebrew text, the word for "saw" is "רָאָה" (ra'ah), which means to see, perceive, or understand. This moment is pivotal as it marks the transition from temptation to accusation. It reflects the cunning and deceitful nature of Potiphar's wife, who, upon seeing the evidence of Joseph's cloak, begins to concoct a false narrative. This highlights the theme of false accusations and the trials of the righteous, a recurring theme in the Bible.

that he had left
The Hebrew word for "left" is "עָזַב" (azab), which can mean to leave, forsake, or abandon. Joseph's action of leaving his cloak behind is symbolic of his commitment to righteousness and his refusal to succumb to sin. It signifies his willingness to abandon even his personal belongings to maintain his integrity. This act of leaving is a powerful testament to Joseph's character and his unwavering faithfulness to God.

his cloak
The cloak, or "בֶּגֶד" (beged) in Hebrew, is a significant object in this narrative. It represents Joseph's identity and status within Potiphar's household. The cloak becomes a false witness against him, much like the bloodied coat of many colors did earlier in his life. This repetition of losing a garment under false pretenses underscores the theme of suffering and injustice that Joseph endures, yet it also foreshadows his eventual vindication and rise to power.

in her hand
The phrase "in her hand" signifies possession and control. In the Hebrew context, the hand ("יָד" - yad) often symbolizes power and authority. Potiphar's wife holding Joseph's cloak in her hand represents her attempt to exert control over the situation and manipulate the narrative to her advantage. It is a stark contrast to Joseph's lack of physical power in this moment, yet spiritually, he remains strong and unyielding.

and had run out
The act of running, "רָץ" (ratz) in Hebrew, conveys urgency and determination. Joseph's decision to flee is a demonstration of his commitment to purity and his desire to avoid sin at all costs. This action aligns with the biblical principle found in 1 Corinthians 6:18, which advises believers to flee from sexual immorality. Joseph's flight is an example of proactive righteousness, choosing to escape rather than entertain temptation.

of the house
The house, or "בַּיִת" (bayit) in Hebrew, is often a symbol of one's domain or sphere of influence. Joseph's departure from the house signifies his removal from a place of temptation and potential sin. It also foreshadows his physical removal from Potiphar's household, leading to his imprisonment. Yet, even in this, God's providence is at work, setting the stage for Joseph's eventual rise to power in Egypt. This highlights the theme of God's sovereignty and the belief that He can bring good out of seemingly dire circumstances.

Persons / Places / Events
1. Joseph
A Hebrew slave in Egypt, serving in the house of Potiphar. Known for his integrity and faithfulness to God.

2. Potiphar's Wife
The unnamed wife of Potiphar, who attempts to seduce Joseph and falsely accuses him when he refuses her advances.

3. Potiphar's House
The setting of the event, where Joseph is entrusted with significant responsibility and authority.

4. The Cloak
A garment left behind by Joseph as he fled from Potiphar's wife, which she uses as false evidence against him.

5. The Accusation
The false claim made by Potiphar's wife that Joseph attempted to assault her, leading to his imprisonment.
Teaching Points
Integrity in Temptation
Joseph's refusal to sin with Potiphar's wife exemplifies the importance of maintaining integrity, even when faced with persistent temptation.

Fleeing from Sin
Joseph's immediate action to flee from the situation is a practical example of how to handle temptation, aligning with biblical teachings to avoid sin.

False Accusations
Joseph's experience teaches us about the reality of false accusations and the importance of trusting God's justice.

God's Sovereignty in Trials
Despite the unjust circumstances, Joseph's account reminds us that God can use trials for His greater purpose.

Faithfulness in Adversity
Joseph's continued faithfulness, even when wronged, encourages believers to remain steadfast in their faith.
Bible Study Questions
1. How does Joseph's response to temptation in Genesis 39:13 inspire you to handle similar situations in your own life?

2. What can we learn from Joseph's experience about dealing with false accusations, and how does this relate to Jesus' own experiences?

3. In what ways does Joseph's account in Genesis 39 connect with the teachings in Proverbs 7 about avoiding temptation?

4. How does Joseph's integrity and faithfulness in Potiphar's house prepare him for future leadership roles in Egypt?

5. Reflect on a time when you faced a trial or temptation. How can Joseph's example encourage you to trust in God's sovereignty and purpose?
Connections to Other Scriptures
Genesis 37
Joseph's earlier life, including his dreams and his brothers' betrayal, sets the stage for his time in Egypt.

Proverbs 7
Offers wisdom on avoiding the seduction of an adulterous woman, paralleling Joseph's situation.

1 Corinthians 6:18
Encourages believers to flee from sexual immorality, as Joseph did.

Psalm 105:17-19
Reflects on Joseph's trials and God's purpose in them.

James 1:12
Speaks to the blessing of enduring trials, relevant to Joseph's perseverance.
LessonsG. Hughes, B. D.Genesis 39:13-18
The Delicate and Problematical Character of Circumstantial ProofR. Wardlaw, D. DGenesis 39:13-18
The False Charge Against JosephT. H. Leale.Genesis 39:13-18
The Righteous ManR.A. Redford Genesis 39
People
Ishmaelites, Joseph, Pharaoh, Potiphar
Places
Egypt
Topics
Coat, Fled, Fleeth, Forth, Garment, Got, Letting, Outside, Pass, Run
Dictionary of Bible Themes
Genesis 39:7-18

     5202   accusation, false

Genesis 39:7-20

     5404   masters
     5951   slander

Genesis 39:11-15

     5178   running

Library
Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Joseph
(Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know
Charles Kingsley—The Gospel of the Pentateuch

The Complete Surrender.
Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly
Andrew Murray—The Master's Indwelling

Seventh Sunday after Trinity Exhortation to Resist Sin.
Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from
Martin Luther—Epistle Sermons, Vol. III

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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