One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside. One day, howeverThis phrase sets the stage for a pivotal moment in Joseph's life. The Hebrew word for "day" (יוֹם, yom) often signifies a specific time or event that is significant in the biblical narrative. Here, it marks the beginning of a test of character for Joseph. The word "however" introduces a contrast to the routine, suggesting an unexpected turn of events. This moment is divinely orchestrated, reminding us that God’s providence often unfolds in the ordinary days of our lives. Joseph went into the house Joseph, a Hebrew slave in Egypt, is portrayed as diligent and responsible. The Hebrew name "Joseph" (יוֹסֵף, Yosef) means "He will add," reflecting God's promise to increase and bless. His entry into the house signifies his commitment to his duties, despite his status as a servant. This action foreshadows the impending trial, emphasizing Joseph's integrity and the trust placed in him by his master, Potiphar. to attend to his work The phrase underscores Joseph's dedication and work ethic. The Hebrew root for "work" (מְלָאכָה, melakah) implies not just labor but also service and mission. Joseph's work is not merely a task but a calling, reflecting the biblical principle that all work is sacred when done unto the Lord. His faithfulness in small things prepares him for greater responsibilities, illustrating the biblical truth that God honors those who are faithful in their duties. and not a single household servant was inside This detail heightens the tension of the narrative. The absence of other servants creates a vulnerable situation for Joseph, setting the stage for the temptation he is about to face. The Hebrew word for "servant" (עֶבֶד, eved) can also mean "slave," indicating the hierarchical structure of the household. This scenario tests Joseph's moral fortitude, as he is alone with Potiphar's wife. It serves as a reminder that integrity is often tested in solitude, away from the eyes of others, but always before the eyes of God. Persons / Places / Events 1. JosephA Hebrew man sold into slavery by his brothers, now serving in the house of Potiphar, an Egyptian officer. Joseph is known for his integrity and faithfulness to God. 2. Potiphar's HouseThe setting of this event, where Joseph is entrusted with significant responsibility due to his trustworthy nature and God's favor upon him. 3. Potiphar's WifeAlthough not mentioned directly in this verse, she plays a crucial role in the surrounding account, attempting to seduce Joseph and later falsely accusing him. 4. The Household ServantsTheir absence is significant in this verse, setting the stage for the temptation and false accusation that follows. 5. The EventJoseph enters the house to perform his duties, unaware that he is alone, which leads to a pivotal moment of temptation and testing of his character. Teaching Points Integrity in IsolationJoseph's situation reminds us that true integrity is demonstrated not only in public but also in private, when no one else is watching. The Importance of Fleeing TemptationJoseph's response to temptation is a model for us; he physically removes himself from the situation, illustrating the importance of taking decisive action against sin. God's Presence in TrialsDespite the absence of others, God is with Joseph, providing strength and guidance. We can trust in God's presence and support during our own trials. Consequences of False AccusationsJoseph's account highlights the reality of suffering unjustly, yet it also shows that God can use such situations for His greater purpose. Faithfulness Leads to FavorJoseph's faithfulness to God and his duties leads to favor, even in difficult circumstances. Our faithfulness can similarly lead to God's blessings in our lives. Bible Study Questions 1. How does Joseph's response to being alone in Potiphar's house challenge us to maintain integrity in our own lives, especially when no one is watching? 2. In what ways can we prepare ourselves to flee from temptation, as Joseph did, and what practical steps can we take to avoid compromising situations? 3. How does Joseph's experience of being falsely accused and imprisoned relate to other biblical figures who suffered unjustly, and what can we learn from their responses? 4. Reflect on a time when you faced a trial or temptation. How did you experience God's presence and faithfulness during that time? 5. How can Joseph's account encourage us to remain faithful in our responsibilities, trusting that God sees our efforts and will reward us in His timing? Connections to Other Scriptures Genesis 39:2-6These verses provide context for Joseph's rise to a position of trust in Potiphar's house, highlighting God's favor and Joseph's integrity. Proverbs 6:27-29These verses warn against the dangers of adultery and the consequences of yielding to temptation, relevant to Joseph's situation. 1 Corinthians 10:13This verse speaks to God's faithfulness in providing a way out of temptation, which Joseph exemplifies by fleeing from Potiphar's wife. James 1:12-15These verses discuss the nature of temptation and the blessing of enduring trials, applicable to Joseph's experience. How is Sin the Most Formidable Evil? | W. Bates, D. D. | Genesis 39:9-12 | Joseph, the Model Realizer of God's Presence | R. Newton, D. D. | Genesis 39:9-12 | Joseph: the Victory of Conscience | J. R. Bailey. | Genesis 39:9-12 | Joseph's Arguments Against Sin | Bp. Babington. | Genesis 39:9-12 | Joseph's Great Victory | A. M. Symington, D. D. | Genesis 39:9-12 | Joseph's Remonstrance | A. Fuller. | Genesis 39:9-12 | Joseph's Resistance | Dean Alford. | Genesis 39:9-12 | Joseph's Temptation | C. Overton. | Genesis 39:9-12 | Joseph's Temptation | M. Dods, D. D. | Genesis 39:9-12 | Lessons | G. Hughes, B. D. | Genesis 39:9-12 | Lessons | G. Hughes, B. D. | Genesis 39:9-12 | Lessons | G. Hughes, B. D. | Genesis 39:9-12 | Love and Trust Protecting Against Temptation | W. M. Taylor, D. D. | Genesis 39:9-12 | Safeguards Against Temptation | | Genesis 39:9-12 | Sin Avoided by Considerations of God | E. Payson, D. D. | Genesis 39:9-12 | Temptation Resisted | G. Lawson, D. D | Genesis 39:9-12 | Tempted But Triumphant | William M. Taylor, D. D. | Genesis 39:9-12 | The Fight for Social Purity | J. Clifford D. D. | Genesis 39:9-12 | The Position and Morals of Egyptian Women | Thornley Smith. | Genesis 39:9-12 | The Temptation of Joseph | T. H. Leale. | Genesis 39:9-12 | The True Motive for Well-Doing | W. M. Taylor, D. D. | Genesis 39:9-12 | Under Temptation | J. Dickerson Davies, M. A. | Genesis 39:9-12 | The Righteous Man | R.A. Redford | Genesis 39 |
People Ishmaelites, Joseph, Pharaoh, PotipharPlaces EgyptTopics Business, Duties, Household, Inside, Joseph, None, Pass, Servants, WithinDictionary of Bible Themes Genesis 39:6-12 6237 sexual sin, nature of 8777 lust Genesis 39:7-12 5811 compromise 6242 adultery 8339 self-control Genesis 39:7-18 5202 accusation, false Genesis 39:7-20 5404 masters 5951 slander Genesis 39:8-12 8476 self-discipline Genesis 39:10-12 8787 opposition, to God Genesis 39:11-15 5178 running Library Goodness in a Dungeon 'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was … Alexander Maclaren—Expositions of Holy ScriptureJoseph (Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know … Charles Kingsley—The Gospel of the Pentateuch The Complete Surrender. Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly … Andrew Murray—The Master's Indwelling Seventh Sunday after Trinity Exhortation to Resist Sin. Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from … Martin Luther—Epistle Sermons, Vol. III Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety Mosaic Cosmogony. ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate … Frederick Temple—Essays and Reviews: The Education of the World Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity The Tests of Love to God LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of … Thomas Watson—A Divine Cordial Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion. (Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding … J. W. McGarvey—The Four-Fold Gospel Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 39:11 NIVGenesis 39:11 NLTGenesis 39:11 ESVGenesis 39:11 NASBGenesis 39:11 KJV
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