Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there. Now Joseph had been taken down to EgyptThe phrase "Now Joseph had been taken down to Egypt" marks a significant transition in Joseph's life and the narrative of Genesis. The Hebrew root for "taken down" is "yarad," which often implies a descent or a lowering, both physically and metaphorically. This descent into Egypt is not just geographical but also represents a humbling of Joseph's status, from favored son to a slave. Egypt, in the biblical context, is often seen as a place of both refuge and testing for the people of Israel. Historically, Egypt was a powerful and advanced civilization, and Joseph's journey there sets the stage for God's providential plan to unfold. where an Egyptian named Potiphar The introduction of "an Egyptian named Potiphar" is crucial as it establishes the setting and the key figures in Joseph's story. Potiphar's name in Hebrew, "Potiphera," means "he whom Ra has given," indicating his connection to the Egyptian culture and religion, where Ra was a major deity. Potiphar's Egyptian identity highlights the cultural and religious differences Joseph would face, emphasizing the challenges of maintaining his faith in a foreign land. an officer of Pharaoh and captain of the guard The description "an officer of Pharaoh and captain of the guard" indicates Potiphar's high status and authority in Egyptian society. The Hebrew term for "officer" is "saris," which can mean a court official or eunuch, though in this context, it likely refers to his role as a high-ranking official. "Captain of the guard" suggests a position of significant military responsibility, overseeing the protection of Pharaoh and his interests. This detail foreshadows the influence and power dynamics Joseph will navigate in Potiphar's household. bought him from the Ishmaelites The act of being "bought" by Potiphar underscores Joseph's status as a slave, a stark contrast to his previous life as Jacob's favored son. The Ishmaelites, descendants of Ishmael, Abraham's son with Hagar, are traders in this narrative. Their involvement in Joseph's sale highlights the complex family dynamics and historical tensions between the descendants of Isaac and Ishmael. This transaction also reflects the broader theme of God's sovereignty, as what seems like a tragic event is part of a divine plan. who had taken him there The phrase "who had taken him there" reiterates the forced nature of Joseph's journey to Egypt. The Hebrew verb "laqach," meaning "to take" or "to seize," emphasizes the lack of control Joseph had over his circumstances. This element of the account invites reflection on the themes of suffering and divine providence, as Joseph's journey, though initiated by human betrayal, is ultimately used by God for a greater purpose. This sets the stage for the unfolding of God's redemptive plan through Joseph's life in Egypt. Persons / Places / Events 1. JosephThe favored son of Jacob, sold into slavery by his brothers. His journey to Egypt marks a significant turning point in his life and the unfolding of God's plan. 2. EgyptA powerful and influential nation in the ancient world, representing a place of both trial and opportunity for Joseph. 3. PotipharAn Egyptian officer of Pharaoh, specifically the captain of the guard. His role is significant as he becomes Joseph's master and plays a part in Joseph's rise and fall within Egypt. 4. PharaohThe ruler of Egypt, under whom Potiphar serves. Although not directly mentioned in this verse, Pharaoh's influence looms over the events in Joseph's life. 5. IshmaelitesTraders who bought Joseph from his brothers and sold him into slavery in Egypt. They are descendants of Ishmael, Abraham's son, highlighting the interconnectedness of biblical families. Teaching Points God's Sovereignty in AdversityJoseph's sale into slavery was a part of God's larger plan. Even in difficult circumstances, God is at work for His purposes. Faithfulness in Unfamiliar PlacesJoseph's journey to Egypt teaches us to remain faithful and trust God, even when we find ourselves in unfamiliar or challenging environments. The Role of Divine ProvidenceThe events leading Joseph to Egypt demonstrate God's providence, orchestrating events for His glory and the good of His people. Integrity in All CircumstancesJoseph's life in Egypt, starting with his service in Potiphar's house, is a testament to maintaining integrity and righteousness, regardless of one's situation. Bible Study Questions 1. How does Joseph's journey to Egypt illustrate the theme of God's sovereignty and providence in our lives? 2. In what ways can we remain faithful to God when we find ourselves in unfamiliar or challenging situations, as Joseph did in Egypt? 3. How does the account of Joseph and his relationship with Potiphar foreshadow the greater account of redemption found in the Bible? 4. What lessons can we learn from Joseph's experience about maintaining integrity and righteousness in our daily lives? 5. How can the account of Joseph's sale into slavery and subsequent rise to power encourage us to trust in God's plan, even when we face adversity? Connections to Other Scriptures Genesis 37Provides the background of Joseph's journey to Egypt, detailing his brothers' betrayal and the initial sale to the Ishmaelites. Genesis 50:20Reflects on Joseph's understanding of God's sovereignty, where he acknowledges that what was meant for evil, God used for good. Acts 7:9-10Stephen's speech in the New Testament recounts Joseph's account, emphasizing God's presence and favor despite his circumstances. Psalm 105:17-19Celebrates Joseph's journey and God's providence, highlighting his trials and eventual rise to power. A Kingly Slave | J. Dickerson Davies, M. A. | Genesis 39:1-6 | A Lesson to Servants and Masters | G. Lawson, D. D. | Genesis 39:1-6 | A Miniature Portrait of Joseph | Spurgeon, Charles Haddon | Genesis 39:1-6 | Joseph a Slave | Homilist | Genesis 39:1-6 | Joseph Brings Prosperity to His Master's House | Thornley Smith. | Genesis 39:1-6 | Joseph Carried Down to Egypt | W. Blackley, B. A. | Genesis 39:1-6 | Joseph in Egypt | J. S. Van Dyke. | Genesis 39:1-6 | Joseph in Potiphar's House | Edersheim, Alfred | Genesis 39:1-6 | Joseph's Good Fortune | E. Stock. | Genesis 39:1-6 | Lessons | G. Hughes, B. D. | Genesis 39:1-6 | Lessons | G. Hughes, B. D. | Genesis 39:1-6 | Lessons | G. Hughes, B. D. | Genesis 39:1-6 | Lessons from Joseph in Captivity | W. M. Taylor, D. D. | Genesis 39:1-6 | One Man Blessed for the Sake of Another | J. Parker, D. D. | Genesis 39:1-6 | Piety in Unfavourable Places | | Genesis 39:1-6 | Prosperity | H. G. Salter. | Genesis 39:1-6 | Prosperity and Right Principle | R. Wardlaw, D. D. | Genesis 39:1-6 | Prosperity and Security | T. Secker. | Genesis 39:1-6 | Prosperous Days | W. Walters. | Genesis 39:1-6 | The Prosperity of Joseph | E. N. Pomeroy. | Genesis 39:1-6 | The Prosperity of Joseph in the House of His First Master | T. H. Leale. | Genesis 39:1-6 | The Secret of Prosperity | J. Parker, D. D. | Genesis 39:1-6 | The Trustworthy Servant | W. S. Smith, B. D. | Genesis 39:1-6 | Tokens of God's Love | G. Lawson, D. D. | Genesis 39:1-6 | Trying Days | J. Leyburn, D. D. | Genesis 39:1-6 | The Righteous Man | R.A. Redford | Genesis 39 |
People Ishmaelites, Joseph, Pharaoh, PotipharPlaces EgyptTopics Bodyguard, Bought, Buyeth, Captain, Chamberlain, Egypt, Egyptian, Eunuch, Executioners, Got, Guard, Hands, Ishmaelites, Ish'maelites, Joseph, Life-guard, Officer, Officials, Pharaoh, Pharaoh's, Position, Potiphar, Pot'i-phar, Price, ThitherDictionary of Bible Themes Genesis 39:1 5245 captain 5489 rank 5587 trade Genesis 39:1-6 5054 responsibility, examples 5849 exaltation Library Goodness in a Dungeon 'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was … Alexander Maclaren—Expositions of Holy ScriptureJoseph (Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know … Charles Kingsley—The Gospel of the Pentateuch The Complete Surrender. Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly … Andrew Murray—The Master's Indwelling Seventh Sunday after Trinity Exhortation to Resist Sin. Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from … Martin Luther—Epistle Sermons, Vol. III Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety Mosaic Cosmogony. ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate … Frederick Temple—Essays and Reviews: The Education of the World Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity The Tests of Love to God LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of … Thomas Watson—A Divine Cordial Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion. (Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding … J. W. McGarvey—The Four-Fold Gospel Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 39:1 NIVGenesis 39:1 NLTGenesis 39:1 ESVGenesis 39:1 NASBGenesis 39:1 KJV
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