Ezekiel 7:1
And the word of the LORD came to me, saying,
The word
The phrase "The word" in this context refers to a divine message or revelation. In Hebrew, the term is "דָּבָר" (dabar), which signifies not just a spoken word but a powerful, active, and living message from God. This highlights the authority and the dynamic nature of God's communication with His prophets. The "word" is not merely informational but transformational, intended to bring about change and repentance.

of the LORD
The term "LORD" is translated from the Hebrew "יהוה" (YHWH), the sacred and personal name of God, often rendered as Yahweh. This name emphasizes God's eternal existence, His covenantal faithfulness, and His supreme authority. The use of "LORD" here underscores that the message Ezekiel is about to deliver is not of human origin but is divinely authoritative and demands attention and obedience.

came to me
The phrase "came to me" indicates the personal and direct nature of God's communication with Ezekiel. The Hebrew verb "הָיָה" (hayah) suggests an encounter or a happening, emphasizing that this was a specific and intentional act of God reaching out to His prophet. This personal interaction highlights the intimate relationship between God and His chosen messengers, who are entrusted with His divine revelations.

saying
The word "saying" introduces the content of the divine message. In Hebrew, it is "לֵאמֹר" (le'mor), which serves as a marker for direct speech. This indicates that what follows is not Ezekiel's interpretation but the exact words of God. It underscores the importance of the message and the responsibility of the prophet to convey it accurately and faithfully to the people. This word sets the stage for the solemn and urgent message that follows, calling for the audience's full attention and response.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's message. His role is to convey God's warnings and promises to the Israelites.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates directly with Ezekiel, delivering messages of judgment and hope.

3. Israel
The nation to whom the message is directed. At this time, they are experiencing the consequences of their disobedience and idolatry.

4. Babylonian Exile
The historical context in which Ezekiel prophesies. The Israelites are in captivity due to their persistent rebellion against God.

5. Prophetic Revelation
The event of God speaking to Ezekiel, which is a common occurrence in the prophetic books, emphasizing the divine origin of the message.
Teaching Points
The Authority of God's Word
God's word is authoritative and comes directly from Him. As believers, we must recognize the Bible as the ultimate authority in our lives.

The Role of the Prophet
Prophets are chosen by God to deliver His messages. We should respect and heed the teachings of the prophets as recorded in Scripture.

The Consequences of Disobedience
Israel's exile serves as a warning about the consequences of turning away from God. We must examine our lives for areas of disobedience and seek repentance.

God's Communication with His People
God desires to communicate with His people, often through His word. We should be attentive and responsive to His guidance.

Hope Amidst Judgment
Even in messages of judgment, there is hope for restoration. We can trust in God's faithfulness and His plans for redemption.
Bible Study Questions
1. How does the role of Ezekiel as a prophet inform our understanding of how God communicates with His people today?

2. In what ways can we ensure that we are attentive to God's word and not fall into the same patterns of disobedience as Israel?

3. How does understanding the historical context of the Babylonian exile enhance our interpretation of Ezekiel's message?

4. What are some modern-day "idols" that might lead us away from God, and how can we guard against them?

5. How can we find hope and assurance in God's promises, even when facing difficult circumstances or messages of judgment?
Connections to Other Scriptures
Jeremiah 1:4-5
Similar to Ezekiel, Jeremiah receives the word of the LORD, highlighting the calling and commissioning of prophets.

Isaiah 6:8-9
Isaiah's commission parallels Ezekiel's, as both are called to deliver difficult messages to a rebellious people.

2 Kings 24:10-16
Provides historical context for the Babylonian exile, explaining why the Israelites are in captivity.

Amos 3:7
Emphasizes that God reveals His plans to His prophets, reinforcing the divine authority behind Ezekiel's message.
The Punishment of the WickedW. Jones Ezekiel 7:1-4
The Hand of the Dock on the Hour of DoomJ.D. Davies Ezekiel 7:1-15
People
Ezekiel
Places
Jerusalem
Topics
Ground, Moreover, Saying, Thus
Dictionary of Bible Themes
Ezekiel 6:14

     1265   hand of God
     1310   God, as judge
     5508   ruins

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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