Ezekiel 40:43
The double-pronged hooks, each a handbreadth long, were fastened all around the inside of the room, and the flesh of the offering was to be placed on the tables.
The double-pronged hooks
The Hebrew word used here is "שְׁפַתַּיִם" (shephatayim), which refers to hooks or pegs. These hooks were likely used for hanging the sacrificial animals or parts thereof. In the context of the temple, these hooks symbolize the preparation and orderliness required in worship. They remind us of the meticulous care God desires in our approach to Him, emphasizing that worship is not haphazard but intentional and reverent.

each a handbreadth long
The term "handbreadth" is derived from the Hebrew "טֶפַח" (tephach), a unit of measurement approximately equal to four inches or the width of a hand. This specific measurement indicates precision and uniformity in the temple's design, reflecting God's nature of order and detail. It serves as a reminder that every aspect of our worship and service to God should be measured and intentional, reflecting His glory and majesty.

were attached all around the inside of the room
The phrase suggests a comprehensive and encompassing arrangement. The hooks being "all around" signifies the completeness and sufficiency of God's provision for the sacrificial system. It illustrates that God has made full provision for atonement and worship, pointing forward to the ultimate sacrifice of Christ, who fulfills and completes the sacrificial system.

The tables
The Hebrew word "שֻׁלְחָן" (shulchan) refers to tables or platforms. These tables were essential for the preparation of offerings, symbolizing the place where the sacred meets the practical. In a broader sense, they represent the altar of our hearts, where we prepare and present our lives as living sacrifices to God, as encouraged in Romans 12:1.

were for the flesh of the offerings
The "flesh of the offerings" refers to the sacrificial meat prepared for offerings. This phrase highlights the centrality of sacrifice in the worship of God. In the Old Testament, sacrifices were a means of atonement and communion with God. For Christians, this points to Jesus Christ, the Lamb of God, whose sacrifice on the cross was the ultimate offering for sin, fulfilling the requirements of the law and opening the way for eternal communion with God.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The Temple
The vision describes a future temple, symbolizing God's presence and the restoration of Israel. This temple is not the Second Temple built after the exile but a visionary, idealized temple.

3. The Offerings
The context of the verse involves the sacrificial system, which was central to Israelite worship, symbolizing atonement and dedication to God.

4. Double-pronged hooks
These were likely used for handling the sacrificial meat, indicating the practical aspects of temple service and the importance of order and cleanliness in worship.

5. The Tables
Used for preparing the offerings, these tables highlight the structured and sacred nature of temple rituals.
Teaching Points
The Importance of Order in Worship
The detailed description of temple furnishings, including the hooks and tables, underscores the importance of order and reverence in worship. Our worship should reflect God's holiness and be conducted with care and respect.

Symbolism of Sacrifice
The sacrificial system points to the need for atonement and foreshadows Christ's ultimate sacrifice. Reflect on how Christ's sacrifice fulfills the law and offers us a new way to approach God.

God's Presence and Restoration
The vision of the temple represents God's desire to dwell among His people and restore them. Consider how God is working to restore and renew your life today.

Practical Service in Worship
The hooks and tables remind us of the practical aspects of serving God. Every task, no matter how mundane, is significant in the context of worship and service to God.
Bible Study Questions
1. How does the detailed description of the temple furnishings in Ezekiel 40:43 reflect the nature of worship that God desires from His people?

2. In what ways does the sacrificial system in the Old Testament point to the work of Christ as described in the New Testament?

3. How can we apply the principles of order and reverence in our personal and corporate worship today?

4. What does the vision of the temple in Ezekiel teach us about God's desire for restoration and His presence among His people?

5. How can we view our everyday tasks and responsibilities as acts of worship and service to God, similar to the practical roles in the temple?
Connections to Other Scriptures
Leviticus 1-7
These chapters detail the various offerings and sacrifices, providing background on the significance of the sacrificial system in Israelite worship.

Hebrews 9:11-14
This passage contrasts the Old Testament sacrificial system with the ultimate sacrifice of Christ, emphasizing the fulfillment of the law through Jesus.

1 Corinthians 3:16-17
Paul speaks of believers as the temple of God, connecting the physical temple's holiness to the spiritual temple of the church.
Sacrifice Essential to Human WorshipJ.D. Davies Ezekiel 40:38 -47
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Attached, Boundaries, Breadth, Broad, Double, Edges, Fastened, Flesh, Handbreadth, Hooks, Installed, Laid, Length, Man's, Oblation, Offering, Offerings, Prepared, Round, Slabs, Tables, Wall, Wide, Within
Dictionary of Bible Themes
Ezekiel 40:1-49

     5207   architecture

Ezekiel 40:39-43

     5573   table

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 40:43 NIV
Ezekiel 40:43 NLT
Ezekiel 40:43 ESV
Ezekiel 40:43 NASB
Ezekiel 40:43 KJV

Ezekiel 40:43 Commentaries

Bible Hub
Ezekiel 40:42
Top of Page
Top of Page