Ezekiel 3:11
Go to your people, the exiles; speak to them and tell them, 'This is what the Lord GOD says,' whether they listen or refuse to listen."
Go to your people
In this phrase, the directive is clear and personal. The Hebrew word for "go" is "halak," which implies movement with purpose. Ezekiel is being sent to his own people, the Israelites, who are in exile. This highlights the personal responsibility and connection Ezekiel has with his audience. Historically, the Israelites were in Babylonian captivity, a period of great distress and identity crisis. Ezekiel's mission is to bring God's message to them, emphasizing the importance of community and the prophet's role within it.

the exiles
The term "exiles" refers to the Israelites who were taken captive by the Babylonians. The Hebrew word "gola" is used here, which denotes those who have been carried away from their homeland. This context is crucial as it underscores the sense of loss and displacement experienced by the people. Theologically, it reflects the consequences of Israel's disobedience to God, yet it also sets the stage for messages of hope and restoration that Ezekiel will later deliver.

to the children of your people
This phrase reiterates the familial and national connection Ezekiel has with his audience. The Hebrew word "ben" (children) signifies not just biological offspring but also descendants and members of a community. Ezekiel is not an outsider; he is one of them, which adds weight to his message. It also reflects the covenant relationship between God and Israel, where the people are often referred to as God's children.

and speak to them
The command to "speak" is central to Ezekiel's prophetic role. The Hebrew word "dabar" means to declare or proclaim. This is not a casual conversation but a divine mandate to deliver God's message. The act of speaking is powerful in the biblical context, as it is through words that God created the world and through words that prophets convey God's will.

and tell them
The repetition of the command to communicate underscores the importance of the message. The Hebrew word "amar" is used here, which can mean to say, speak, or command. This emphasizes the authority and urgency of the message Ezekiel is to deliver. It is not merely a suggestion but a directive from God that must be conveyed to the people.

‘This is what the Lord GOD says,’
This phrase is a standard prophetic formula that asserts the divine origin of the message. The use of "Lord GOD" (YHWH Elohim) combines the covenant name of God with a title that denotes His supreme authority. It assures the audience that the message is not Ezekiel's own but comes directly from God. This divine endorsement is crucial for the credibility and seriousness of the prophetic message.

whether they listen or refuse to listen
This concluding phrase acknowledges the potential resistance of the audience. The Hebrew words "shama" (listen) and "chadal" (refuse) highlight the choice given to the people. Despite their response, Ezekiel's duty is to deliver the message faithfully. This reflects a recurring biblical theme of human free will and responsibility. It also underscores the prophet's role as a watchman, accountable to God for delivering the message, regardless of the people's reaction.

Persons / Places / Events
1. Ezekiel
A prophet and priest called by God to deliver His messages to the Israelites during their Babylonian exile. His role was to be a watchman for the house of Israel.

2. The Exiles
The Israelites who were taken captive and living in Babylon. They were the primary audience of Ezekiel's prophetic messages.

3. The Lord GOD
The sovereign and covenant-keeping God of Israel, who speaks through His prophets to guide, warn, and instruct His people.

4. Babylon
The place of exile for the Israelites, representing both physical captivity and spiritual testing.

5. Prophetic Commission
The event where God commissions Ezekiel to speak His words to the people, emphasizing the importance of obedience to God's call regardless of the people's response.
Teaching Points
Obedience to God's Call
Ezekiel's commission underscores the importance of obedience to God's call, regardless of the anticipated response. Believers are encouraged to faithfully deliver God's message in their own contexts.

Faithfulness Over Results
The focus is on being faithful to God's command rather than being concerned with the outcome. Success in God's eyes is measured by obedience, not by human standards of success.

The Role of a Watchman
Like Ezekiel, Christians are called to be watchmen, sharing God's truth with others. This involves both warning and encouraging, always pointing back to God's word.

God's Sovereignty and Human Responsibility
While God is sovereign and His plans will prevail, humans have the responsibility to respond to His message. This duality should encourage believers to share the gospel with urgency and compassion.

Perseverance in Ministry
Ezekiel's example teaches perseverance in ministry, even when faced with indifference or hostility. Believers are called to trust in God's purposes and timing.
Bible Study Questions
1. How does Ezekiel's role as a prophet to the exiles inform our understanding of God's faithfulness to His people, even in times of judgment?

2. In what ways can we apply the principle of speaking God's truth "whether they listen or refuse to listen" in our daily lives?

3. How does the concept of being a "watchman" challenge us to engage with our communities and share the gospel?

4. What are some modern-day challenges that might prevent us from faithfully delivering God's message, and how can we overcome them?

5. How do the themes of obedience and faithfulness in Ezekiel 3:11 connect with Jesus' Great Commission in the New Testament?
Connections to Other Scriptures
Jeremiah 1:7-8
Similar to Ezekiel, Jeremiah is called to speak God's words to the people, emphasizing that the prophet's duty is to deliver the message, not to ensure its acceptance.

Isaiah 6:9-10
Isaiah is also given a message to deliver to a people who may not listen, highlighting the recurring theme of prophetic ministry in the face of resistance.

Acts 28:25-28
Paul, like the Old Testament prophets, speaks to the people about God's message, whether they accept it or not, showing the continuity of this prophetic mission into the New Testament.
AmbassadorshipJ.D. Davies Ezekiel 3:4-14
People
Ezekiel
Places
Chebar, Tel-abib
Topics
Captivity, Depart, Ear, Enter, Exile, Exiles, Fail, Forbear, Hast, Listen, Prisoners, Refuse, Removed, Says, Sons, Sovereign, Speak, Spoken, Thus, Whether
Dictionary of Bible Themes
Ezekiel 3:11

     5395   lordship, human and divine

Ezekiel 3:10-11

     5548   speech, divine

Library
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Boniface, Apostle of the Germans.
BONIFACE, or Winfried, as they called him in Anglo-Saxon, born at Crediton in Devonshire, in 680, deserves to be honoured as the father of the German Church, although he was by no means the first who brought the seeds of the Gospel to Germany. Many had already laboured before him; but the efforts which had been made here and there did not suffice to secure the endurance of Christianity amongst the many perils to which it was exposed. Christianity needs to be linked with firm ecclesiastical institutions,
Augustus Neander—Light in the Dark Places

Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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