Ezekiel 24:20
So I answered them, "The word of the LORD came to me, saying:
So I answered them
This phrase indicates a response to an inquiry or a situation that required explanation. In the context of Ezekiel, the prophet often served as a mouthpiece for God, responding to the people of Israel. The Hebrew root for "answered" is עָנָה (anah), which can mean to respond, testify, or speak. This suggests a formal declaration, emphasizing the role of the prophet as a communicator of divine messages. Historically, prophets were often questioned by the people, seeking understanding of God's will, especially during times of crisis or judgment.

The word of the LORD
This phrase is central to the prophetic tradition, signifying a direct communication from God. The Hebrew term for "word" is דָּבָר (dabar), which can mean word, matter, or thing. It underscores the power and authority of God's communication. In the context of Ezekiel, "the word of the LORD" often brought messages of judgment, hope, or instruction. The phrase highlights the divine origin of the message, distinguishing it from human opinion or interpretation. It reflects the belief in the Bible as the inspired word of God, a cornerstone of Conservative Christian theology.

came to me
This indicates the personal reception of God's message by the prophet. The Hebrew verb בּוֹא (bo) means to come, enter, or bring. It suggests an active movement of God's word towards the prophet, emphasizing the initiative of God in revealing His will. In the historical context of Ezekiel, this personal reception was crucial, as it authenticated the prophet's message to the people. It underscores the intimate relationship between God and His chosen messengers, a theme prevalent throughout the prophetic books.

saying
The use of "saying" introduces the content of the divine message. The Hebrew root אָמַר (amar) means to say, speak, or declare. This word sets the stage for the specific instructions or revelations that follow. In the context of Ezekiel, what follows "saying" is often a direct quotation from God, carrying significant weight and authority. It reflects the belief that God's words are not only to be heard but also to be heeded and obeyed. This aligns with the Conservative Christian emphasis on the authority of Scripture and the importance of adhering to God's commands.

Persons / Places / Events
1. Ezekiel
A prophet of God during the Babylonian exile, Ezekiel is known for his vivid visions and symbolic acts. He serves as a mouthpiece for God's messages to the Israelites.

2. The LORD
The covenant name of God, Yahweh, who communicates His will and judgments through His prophets.

3. The Israelites
The audience of Ezekiel's prophecies, who are in exile due to their disobedience and idolatry.

4. Babylonian Exile
The period when the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

5. Jerusalem
The city whose impending destruction is a central theme in Ezekiel's prophecies, symbolizing God's judgment on His people.
Teaching Points
The Authority of God's Word
Ezekiel's response underscores the authority and certainty of God's word. As believers, we are called to trust and obey God's revelations, even when they are difficult to understand or accept.

The Role of a Prophet
Ezekiel's role as a prophet is to communicate God's messages faithfully. This reminds us of the importance of being faithful messengers of God's truth in our own lives.

Judgment and Hope
While Ezekiel's message often centers on judgment, it also points to hope and restoration. We should remember that God's discipline is meant to lead us back to Him.

The Importance of Listening to God
The Israelites' failure to heed God's warnings through Ezekiel serves as a cautionary tale. We must be attentive to God's voice in our lives, through Scripture and prayer.

God's Sovereignty in History
The events surrounding Ezekiel's prophecies demonstrate God's control over history. This reassures us that God is sovereign over our personal circumstances as well.
Bible Study Questions
1. How does Ezekiel's role as a prophet inform our understanding of the importance of delivering God's message accurately today?

2. In what ways can we see the authority of God's word in our own lives, and how should this influence our daily decisions?

3. How does the context of the Babylonian exile help us understand the gravity of Ezekiel's prophecies?

4. What lessons can we learn from the Israelites' response to God's warnings through Ezekiel, and how can we apply these lessons to our spiritual walk?

5. How does the theme of judgment and hope in Ezekiel's message encourage us in times of personal or communal trials?
Connections to Other Scriptures
Jeremiah 25
This chapter provides context for the Babylonian exile, explaining the reasons for God's judgment on Jerusalem and the Israelites.

2 Kings 25
Describes the historical event of Jerusalem's fall, which Ezekiel prophesies about, highlighting the fulfillment of God's word.

Ezekiel 3
Details Ezekiel's calling as a prophet, emphasizing his role as a watchman for Israel, which is crucial for understanding his response in Ezekiel 24:20.

Leviticus 26
Outlines the blessings for obedience and curses for disobedience, providing a backdrop for the covenantal context of Ezekiel's prophecies.
Death of a WifeHomiletic ReviewEzekiel 24:15-27
Ezekiel's Wife not Merely SymbolicA. B. Davidson, D. D.Ezekiel 24:15-27
Funeral SermonS. Palmer.Ezekiel 24:15-27
Graduated LessonsJ.D. Davies Ezekiel 24:15-27
Loneliness Through Bereavement Relieved by ServiceR. J. Campbell, M. A.Ezekiel 24:15-27
Sin the Worst SorrowUrijah R. Thomas.Ezekiel 24:15-27
Speechless and Tearless SorrowJ.R. Thomson Ezekiel 24:15-27
The Departure of FriendsHomilistEzekiel 24:15-27
The Desire of the Eyes Taken AwayR. Young, M. A.Ezekiel 24:15-27
The Prophet's Discipline of SorrowA. Mackennal, D. D.Ezekiel 24:15-27
The Stroke of DeathD. Taylor.Ezekiel 24:15-27
The Stroke of Death Under the Direction of GodSketches of Four Hundred SermonsEzekiel 24:15-27
Unwept Bereavement: Or, a Great Soul in a Great SorrowM. Brokenshire.Ezekiel 24:15-27
An Awful Catastrophe and a Prohibition of MourningW. Jones Ezekiel 24:20-23
People
Ezekiel
Places
Babylon, Jerusalem, Samaria
Topics
Saying
Dictionary of Bible Themes
Ezekiel 24:15-24

     1449   signs, purposes
     7775   prophets, lives

Ezekiel 24:20-21

     1428   prophecy, OT inspiration

Library
Divine Sovereignty.
In this discussion I shall endeavor to show, I. What is not intended by the term "sovereignty" when applied to God. It is not intended, at least by me, that God, in any instance, wills or acts arbitrarily, or without good reasons; reasons so good and so weighty, that he could in no case act otherwise than he does, without violating the law of his own intelligence and conscience, and consequently without sin. Any view of divine sovereignty that implies arbitrariness on the part of the divine will,
Charles Grandison Finney—Systematic Theology

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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