Deuteronomy 5:30
Go and tell them: 'Return to your tents.'
Go and tell them
This phrase is a directive from God to Moses, emphasizing the role of Moses as a mediator between God and the Israelites. The Hebrew word for "go" is "לֵךְ" (lekh), which is a command form, indicating urgency and authority. This reflects the divine authority Moses holds as God's chosen leader. Historically, Moses' role as a mediator is crucial, as he often conveys God's laws and instructions to the people, ensuring they understand and follow God's covenant. This phrase underscores the importance of obedience to God's commands and the responsibility of leaders to faithfully communicate God's will.

Return to your tents
The phrase "return to your tents" signifies a return to normalcy and daily life after a significant spiritual encounter. The Hebrew word for "return" is "שׁוּבוּ" (shuvu), which implies a turning back or a restoration. This is not just a physical return but also a spiritual one, as the Israelites are to carry the lessons and commandments they have received into their everyday lives. The "tents" symbolize the personal and familial spaces of the Israelites, highlighting the importance of integrating faith into all aspects of life. Historically, the tent was a central part of Israelite life, representing both shelter and community. This command to return to their tents after receiving the law at Mount Sinai suggests that the divine encounter is meant to transform their daily living, not just their religious practices. It serves as a reminder that God's presence and commandments are to be woven into the fabric of everyday existence, guiding and shaping the community's identity and actions.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His laws and commandments to the people. In this context, Moses is the intermediary between God and the Israelites.

2. The Israelites
The chosen people of God, who have been delivered from slavery in Egypt and are now receiving God's laws as they prepare to enter the Promised Land.

3. Mount Sinai (Horeb)
The place where God gave the Ten Commandments to Moses. It is a significant location for the Israelites as it represents God's covenant with them.

4. The Tent
Represents the dwelling places of the Israelites in the wilderness. Returning to their tents signifies a return to daily life after receiving God's commandments.

5. The Covenant
The agreement between God and the Israelites, established through the giving of the Law, which includes the Ten Commandments.
Teaching Points
Obedience to God's Commandments
The Israelites were instructed to return to their tents, symbolizing a return to everyday life with the responsibility to live out God's commandments. As believers, we are called to integrate God's Word into our daily lives.

The Role of Mediators
Moses acted as a mediator between God and the people. In the New Testament, Jesus is our ultimate mediator, bridging the gap between humanity and God.

The Importance of Rest and Reflection
Returning to their tents allowed the Israelites time to reflect on God's words. We should also take time to meditate on Scripture and apply it to our lives.

Community and Accountability
The Israelites were a community bound by God's covenant. As Christians, we are part of a spiritual community that supports and holds each other accountable in our walk with God.

The Continuity of God's Promises
The covenant at Sinai is part of God's unfolding plan of redemption, culminating in Christ. Understanding this continuity helps us appreciate the depth of God's promises.
Bible Study Questions
1. How does the instruction to "return to your tents" after receiving the commandments apply to our daily lives as Christians today?

2. In what ways can we act as mediators of God's truth in our communities, following the example of Moses?

3. How can we ensure that we are not just hearers of the Word but doers, integrating God's commandments into our everyday actions?

4. What role does community play in helping us live out the commandments of God, and how can we foster a supportive spiritual community?

5. How does understanding the covenant at Sinai enhance our appreciation of the new covenant established through Jesus Christ?
Connections to Other Scriptures
Exodus 19-20
Provides the background of the giving of the Ten Commandments at Mount Sinai, highlighting the covenant relationship between God and Israel.

Deuteronomy 6:1-9
Emphasizes the importance of keeping God's commandments and teaching them to future generations, reinforcing the covenant relationship.

Hebrews 8:6-13
Discusses the new covenant established through Jesus Christ, which fulfills and surpasses the old covenant given at Sinai.
Reminiscences of HorebJ. Orr Deuteronomy 5:1-33
Character Determines EnvironmentD. Davies Deuteronomy 5:21-33
How Moses Became MediatorR.M. Edgar Deuteronomy 5:22-33
People
Moses
Places
Beth-baal-peor, Egypt, Horeb
Topics
Return, Tents, Turn, Yourselves
Dictionary of Bible Themes
Deuteronomy 5:29

     6185   imagination, desires
     8454   obedience, to God

Deuteronomy 5:28-29

     5923   public opinion

Library
Prayer and Obedience
"An obedience discovered itself in Fletcher of Madeley, which I wish I could describe or imitate. It produced in him a ready mind to embrace every cross with alacrity and pleasure. He had a singular love for the lambs of the flock, and applied himself with the greatest diligence to their instruction, for which he had a peculiar gift. . . . All his intercourse with me was so mingled with prayer and praise, that every employment, and every meal was, as it were, perfumed therewith." -- JOHN WESLEY.
Edward M. Bounds—The Necessity of Prayer

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Foundations of Good Citizenship.
THE TEN COMMANDMENTS.--Ex. 20:1-17. Parallel Readings. Hist. Bible I, 194-198. Prin. of Politics, Chap. II. Lowell, Essay on "Democracy." Thou shalt have no other gods before me. Thou shalt not make unto thee a graven image. Thou shalt not take the name of Jehovah thy God in vain. Remember the sabbath day, to keep it holy. Honor thy father and thy mother. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou
Charles Foster Kent—The Making of a Nation

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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