So we passed by our brothers, the descendants of Esau, who live in Seir. We turned away from the Arabah road, which comes up from Elath and Ezion-geber, and traveled along the road of the Wilderness of Moab. So we passed by our brothers, the descendants of Esau, who live in SeirSo we passed by This phrase indicates a journey or movement, suggesting obedience to God's command. The Hebrew root for "passed by" is "עָבַר" (avar), which can mean to cross over or to go beyond. This movement is not just physical but also spiritual, as the Israelites are moving forward in their journey of faith, trusting in God's guidance. It reflects a transition from one stage of their journey to another, emphasizing the importance of following God's direction without deviation. our brothers the descendants of Esau who live in Seir Persons / Places / Events 1. Descendants of EsauThe Edomites, who are the descendants of Esau, Jacob's brother. They lived in the region of Seir. 2. Seir A mountainous region inhabited by the Edomites, located southeast of the Dead Sea. 3. Arabah Road A route that runs through the Arabah, a desert region stretching from the Dead Sea to the Gulf of Aqaba. 4. Elath A port city on the northern tip of the Gulf of Aqaba, significant for trade and travel. 5. Ezion-geber Another port city near Elath, known for its strategic location and trade routes. 6. Wilderness of Moab A desert area east of the Dead Sea, inhabited by the Moabites, descendants of Lot. Teaching Points Respect for BoundariesThe Israelites respected the boundaries of Edom, showing the importance of honoring agreements and respecting others' territories. God's Guidance The journey reflects God's guidance in leading His people through difficult terrains and situations. Historical Context Understanding the historical and geographical context enriches our comprehension of biblical accounts. Trust in God's Plan Even when faced with obstacles, trusting in God's plan and timing is crucial for spiritual growth. Peaceful Relations The passage encourages seeking peaceful relations with neighboring communities, even when past conflicts exist. Bible Study Questions 1. How does the Israelites' respect for Edom's boundaries reflect God's instructions for dealing with neighboring nations?2. In what ways can we apply the principle of respecting others' boundaries in our personal and community relationships today? 3. How does understanding the historical context of the Israelites' journey enhance our appreciation of God's guidance in our lives? 4. What lessons can we learn from the Israelites' journey about trusting God's plan, even when the path seems uncertain? 5. How can we seek peaceful relations with those around us, especially when past conflicts or tensions exist, as seen in the Israelites' interactions with Edom and Moab? Connections to Other Scriptures Genesis 36Provides background on Esau and the establishment of the Edomites in Seir. Numbers 20 Describes the Israelites' earlier attempt to pass through Edom, which was denied, highlighting the tension between the two groups. Judges 11 References the Israelites' journey around Edom and Moab, emphasizing God's guidance and provision. Psalm 60 Mentions Edom and Moab, reflecting on God's sovereignty over these nations.
People Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, ZamzummitesPlaces Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, ZeredTopics Along, Arabah, Brothers, Descendants, Desert, Dwell, Elath, Esau, Ezion, Geber, Moab, Passed, Road, Seir, TraveledDictionary of Bible Themes Deuteronomy 2:8Library A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean. The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus … John Lightfoot—From the Talmud and Hebraica The New Leaders Commission The First Chaldaean Empire and the Hyksos in Egypt The Section Chap. I. -iii. Deuteronomy Links Deuteronomy 2:8 NIVDeuteronomy 2:8 NLT Deuteronomy 2:8 ESV Deuteronomy 2:8 NASB Deuteronomy 2:8 KJV Deuteronomy 2:8 Commentaries Bible Hub |
    |