◄ 1 Corinthians 11 ►
Book Sum People Lessons Que
Berean Standard Bible | Par ▾
Roles in Worship 1You are to imitate me, just as I imitate Christ. 2Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you. 3But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. 6If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head. 7A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man. 8For man did not come from woman, but woman from man. 9Neither was man created for woman, but woman for man. 10For this reason a woman ought to have a sign of authority ona her head, because of the angels. 11In the Lord, however, woman is not independent of man, nor is man independent of woman. 12For just as woman came from man, so also man is born of woman. But everything comes from God. 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone is inclined to dispute this, we have no other practice, nor do the churches of God. Sharing in the Lord’s Supper (Matthew 26:20–30; Mark 14:17–26; Luke 22:14–23) 17In the following instructions I have no praise to offer, because your gatherings do more harm than good. 18First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it. 19And indeed, there must be differences among you to show which of you are approved. 20Now then, when you come together, it is not the Lord’s Supper you eat. 21For as you eat, each of you goes ahead without sharing his meal.b While one remains hungry, another gets drunk. 22Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not! 23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread, 24and when He had given thanks, He broke it and said, “This is My body, which is for you;c do this in remembrance of Me.” 25In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” 26For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. 27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against thed body and blood of the Lord. 28Each one must examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the bodye eats and drinks judgment on himself. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31Now if we judged ourselves properly, we would not come under judgment. 32But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world. 33So, my brothers, when you come together to eat, wait for one another. 34If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters. Footnotes: 10 a Or have authority over 21 b Literally each one takes first his own meal. 24 c BYZ and TR which is broken for you 27 d Or will be responsible for the 29 e BYZ and TR the body of the Lord Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub 1 Corinthians 11 Summary Sharing in the Lord's Supper Verses 1–2 – Imitate Christ and Guard the Traditions Paul praises the Corinthians for remembering him and for keeping the teachings he delivered. He urges them to follow his pattern just as he follows Christ. Verses 3–6 – God’s Order Demonstrated in Head Coverings Christ is the head of every man, the man is head of the woman, and God is head of Christ. Men praying or prophesying should leave the head uncovered, while women should wear a covering; to do otherwise brings shame. Verses 7–12 – Image, Glory, and Mutual Dependence Man reflects God’s glory and therefore keeps the head uncovered; woman reflects man’s glory and wears a sign of authority “because of the angels.” Yet in the Lord, man and woman need each other, and both ultimately come from God. Verses 13–16 – Practical Judgment and Common Practice Paul appeals to common sense: nature teaches that long hair is a woman’s glory and a man’s disgrace. If anyone wants to argue, all the churches follow the same custom. Verses 17–22 – The Problem at the Lord’s Table Gatherings meant to honor Christ have turned into selfish banquets marked by class divisions—some go hungry while others get drunk. Paul gives no praise for this behavior. Verses 23–26 – The Lord’s Supper Remembering Christ’s Sacrifice Paul repeats what he “received from the Lord.” Jesus took bread, saying, “This is My body,” and the cup, “This cup is the new covenant in My blood.” Eating and drinking proclaim His death until He returns. Verses 27–34 – Self-Examination and Loving One Another Partaking in an unworthy manner brings guilt. Each person must examine himself; failure to “recognize the body” leads to weakness, illness, and even death. Waiting for one another protects the church from judgment. In 1 Corinthians 11, Paul addresses a variety of issues concerning proper conduct and observance of traditions within the Christian community. He speaks of headship and the distinctions between men and women, calling for propriety in worship. The chapter also covers the tradition of the Lord's Supper, with Paul reminding the Corinthians of its significance and admonishing them for their conduct during its observance. Historical Setting of Corinth • A bustling port with Greek heritage and Roman administration, packed with sailors, merchants, freedmen, and slaves. • Temples to Aphrodite, Poseidon, Apollo, and the imperial cult lined the cityscape. Social life revolved around guilds, banquets, and public processions. • The church met in homes—likely the larger houses of wealthier members—creating a natural tension between rich and poor (1 Corinthians 1:26). Head Coverings in Greco-Roman Culture • Archaeological finds show women in Corinthian statuary wearing a palla or veil in public and especially in worship settings. • Men, when leading pagan sacrifices, sometimes pulled the toga over the head; Paul intentionally reverses that image for Christian men. • Among Jews, married women traditionally covered their hair (Genesis 24:65), a sign of modesty and marital fidelity. • Paul ties the local custom to created order, not mere fashion, giving it wider significance (compare 1 Peter 3:3-5). God’s Order and Mutual Honor 1 Corinthians 11:3 outlines a chain of responsibility: God → Christ → man → woman. The chain is functional, not a statement of worth—Christ is equal with the Father yet chooses submissive obedience (John 5:19). Ephesians 5:23–25 echoes the theme, urging husbands to lead sacrificially and wives to honor them. Because of the Angels • Angels are present observers in worship (Hebrews 12:22; 1 Peter 1:12). • A sign of authority on the woman’s head testifies to order in the gathered church, bearing witness to celestial beings that God’s design is respected. Nature and Hair Length Paul appeals to the obvious differences coded into creation. Long uncut hair on women was valued in Greek poetry and Roman moral writings as a symbol of femininity (verse 15). Roman satirists mocked effeminate men who wore flowing locks (compare Ezekiel 44:20 for priests’ hair length). The Lord’s Supper: From Passover to Communion • Jesus instituted the meal during Passover (Luke 22:14-20). The unleavened bread and cup point back to Exodus 12 and forward to the cross. • “New covenant” recalls Jeremiah 31:31-34—sins forgiven, hearts renewed. • By repeating Jesus’ words, Paul guards the Gospel storyline at the heart of every gathering (Acts 2:42). First-Century Meal Practice and Social Divides • Roman dining rooms (triclinium) seated nine; overflow guests ate in the atrium. Wealthy hosts began without waiting for laborers who arrived late, a dynamic mirrored in verses 21-22. • Excavations at Pompeii and Ostia show separate seating for different classes during guild banquets, exposing the impulse Paul confronts. Self-Examination and Divine Discipline Psalm 139:23-24 invites believers to ask God to search their hearts; Paul calls for the same before taking the bread and cup. Hebrews 12:5-11 explains that the Lord’s discipline aims to produce holiness, not condemnation. Weakness, sickness, and death (verse 30) function as loving correction, stirring repentance (Revelation 3:19). Proclaiming His Death Until He Comes Every communion service looks two ways—backward to the cross and forward to Jesus’ return (Acts 1:11; Revelation 22:20). The table keeps the church anchored in what matters most. Practical Application for Today • Preserve God-given distinctions between men and women while affirming mutual dependence (Galatians 3:28 balances equality with order). • Maintain respectful attire or symbolic gestures in worship that communicate honor to God and to one another. • Guard the Lord’s Supper from casual treatment; set aside grudges, divisions, and selfishness before partaking (Matthew 5:23-24). • Wait for one another—unity is more important than speed or personal convenience. Key Cross-References • Genesis 1:27; 2:18-24 – creation order. • Numbers 6:5 – Nazirite hair as dedication. • Isaiah 53:4-6 – foreshadowing the sacrifice behind the Supper. • Matthew 26:26-29; Mark 14:22-25 – Gospel accounts of the institution. • Acts 20:7 – early believers breaking bread on the first day of the week. • Philippians 2:5-11 – Christ’s example of humble headship. The chapter moves from external symbols of honor to the internal heart of communion, urging believers to glorify God in both. Connections to Additional Scriptures Ephesians 5:22-33 Explores the relationship between husbands and wives, paralleling the relationship between Christ and the church. Colossians 3:18-25 Offers guidance on family and social relationships, emphasizing the importance of doing everything in the name of the Lord. Matthew 26:26-29 Describes the institution of the Lord's Supper, providing a foundation for its observance. Teaching Points Headship and Order Paul emphasizes the principle of headship, stating, But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God (1 Corinthians 11:3). This establishes a divine order that reflects both authority and responsibility. Cultural Practices and Worship The discussion on head coverings (1 Corinthians 11:4-16) highlights the importance of cultural expressions in worship. Paul advises that women should cover their heads as a sign of authority and respect, while men should not, reflecting the customs of the time. The Lord's Supper Paul provides instructions on the proper observance of the Lord's Supper, warning against partaking in an unworthy manner. He writes, For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself (1 Corinthians 11:29). This underscores the need for self-examination and reverence. Practical Applications Respecting Divine Order Recognize and honor the roles and responsibilities God has established within the family and the church, fostering mutual respect and love. Cultural Sensitivity in Worship Be mindful of cultural expressions and traditions in worship settings, ensuring they align with biblical principles and promote unity. Reverence in Communion Approach the Lord's Supper with a heart of humility and self-examination, acknowledging its significance as a proclamation of the Lord's death until He comes. People 1. Paul Paul is the author of 1 Corinthians, and in chapter 11, he addresses issues related to worship practices and the roles of men and women in the church. He emphasizes the importance of following the traditions he has passed down, as seen in 1 Corinthians 11:1-2: "Be imitators of me, as I am of Christ. Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you." 2. Christ Christ is central to Paul's teachings and is presented as the head of every man. In 1 Corinthians 11:3, Paul states: "But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God." The Greek word for "head" (κεφαλή, kephalē) is often discussed in theological contexts regarding authority and source. 3. Man Man is discussed in relation to his role and responsibilities in worship and family. Paul explains that man is the image and glory of God, as seen in 1 Corinthians 11:7: "A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man." 4. Woman Woman is addressed in terms of her role in worship and her relationship to man. Paul discusses the cultural practice of head coverings and the symbolic meaning behind it. In 1 Corinthians 11:5, he writes: "And every woman who prays or prophesies with her head uncovered dishonors her head—it is just as if her head were shaved." 5. God God is the ultimate authority and the head of Christ, as mentioned in 1 Corinthians 11:3: "But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God." This establishes a hierarchy that Paul uses to explain the order of authority and submission. Places 1. Corinth While not explicitly mentioned in 1 Corinthians 11, the letter is addressed to the church in Corinth. Corinth was a major city in ancient Greece, known for its wealth, commerce, and diverse population. The cultural and social dynamics of Corinth influenced the issues addressed by Paul in his letters. 2. Church Gatherings The chapter discusses practices within the context of church gatherings, particularly concerning head coverings and the Lord's Supper. These gatherings would have taken place in homes or designated meeting places within Corinth. 3. The Lord's Supper Paul provides instructions on the proper observance of the Lord's Supper, emphasizing the need for reverence and self-examination. This practice would have been central to the worship life of the early Christian community in Corinth. While these are not specific geographical locations, they provide context for understanding the setting and issues addressed in 1 Corinthians 11. The chapter is more focused on the conduct and practices of the Corinthian church rather than specific places. Events 1. Imitation of Christ and Paul Paul begins by urging the Corinthians to imitate him as he imitates Christ. This sets the tone for the instructions that follow, emphasizing the importance of following Christ-like examples. ^"Be imitators of me, as I am of Christ."^ (1 Corinthians 11:1) 2. Head Coverings and Authority Paul discusses the cultural practice of head coverings, emphasizing the order of authority: God, Christ, man, and woman. He explains that a man should not cover his head because he is the image and glory of God, while a woman should cover her head as a sign of authority. ^"But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God."^ (1 Corinthians 11:3) 3. Nature and Propriety in Worship Paul appeals to nature and propriety, arguing that long hair is a disgrace for a man but a glory for a woman, as it is given to her as a covering. This reflects the cultural norms of the time regarding gender distinctions. ^"Does not nature itself teach you that if a man has long hair, it is a disgrace to him, but that if a woman has long hair, it is her glory?"^ (1 Corinthians 11:14-15) 4. Instructions on the Lord’s Supper Paul addresses issues related to the Lord’s Supper, criticizing the Corinthians for divisions and improper conduct during the meal. He emphasizes the importance of unity and reverence in partaking of the Lord’s Supper. ^"When you come together, it is not the Lord’s Supper you eat."^ (1 Corinthians 11:20) 5. Recollection of the Institution of the Lord’s Supper Paul recounts the institution of the Lord’s Supper, reminding the Corinthians of Jesus’ words and actions during the Last Supper. This serves as a model for how they should observe the meal. ^"For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread..."^ (1 Corinthians 11:23) 6. Examination Before Partaking Paul instructs believers to examine themselves before partaking in the Lord’s Supper to avoid eating and drinking judgment upon themselves. This self-examination is crucial for maintaining the sanctity of the observance. ^"Everyone ought to examine themselves before they eat of the bread and drink from the cup."^ (1 Corinthians 11:28) 7. Consequences of Unworthy Participation Paul warns of the consequences of partaking in the Lord’s Supper in an unworthy manner, which can lead to judgment, including physical weakness, illness, and even death. This underscores the seriousness of the sacrament. ^"That is why many among you are weak and sick, and a number of you have fallen asleep."^ (1 Corinthians 11:30) 8. Call for Order and Consideration Paul concludes with a call for order and consideration during gatherings, urging the Corinthians to wait for one another and eat at home if they are hungry, to ensure that their meetings are conducted properly. ^"So then, my brothers and sisters, when you gather to eat, you should all eat together."^ (1 Corinthians 11:33) Lessons from 1 Corinthians 11 1. Embrace the Divine Order In 1 Corinthians 11, Paul emphasizes the importance of recognizing the divine order established by God. "But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God" (1 Corinthians 11:3). This hierarchy is not about superiority but about roles and responsibilities that reflect God's perfect design. Embracing this order brings harmony and purpose to our lives, reminding us that we are part of a greater plan. 2. Honor Through Appearance Paul discusses the significance of appearance as a reflection of honor and respect. "Every man who prays or prophesies with his head covered dishonors his head" (1 Corinthians 11:4). While cultural expressions may vary, the principle remains: our outward appearance should honor God and reflect our inner commitment to Him. It's a reminder that our actions, even in how we present ourselves, can be a testimony to our faith. 3. Celebrate Gender Distinctions In a world that often blurs gender lines, 1 Corinthians 11 celebrates the unique distinctions between men and women. "For man did not come from woman, but woman from man" (1 Corinthians 11:8). These differences are not just biological but are part of God's intentional design. Embracing our God-given roles allows us to function effectively within the body of Christ, each contributing uniquely to His kingdom. 4. Reflect God's Glory Paul reminds us that we are created to reflect God's glory. "A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man" (1 Corinthians 11:7). Our lives should be a mirror of God's character, shining His light into the world. This is a call to live in a way that honors Him, making His presence known through our actions and attitudes. 5. Understand the Interdependence of Men and Women 1 Corinthians 11 highlights the interdependence between men and women. "Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman" (1 Corinthians 11:11). This mutual reliance is a beautiful picture of how we are designed to support and complement each other, working together to fulfill God's purposes. It's a reminder that we are stronger together, united in Christ. 6. Respect the Natural Order Paul speaks to the natural order established by God, using nature as an illustration. "Does not nature itself teach you that if a man has long hair, it is a disgrace to him?" (1 Corinthians 11:14). This lesson encourages us to respect the natural distinctions and roles that God has set in place, recognizing that they are for our benefit and His glory. 7. Participate in the Lord's Supper with Reverence The chapter provides guidance on approaching the Lord's Supper with the right heart. "For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself" (1 Corinthians 11:29). This sacred act is a time to remember Christ's sacrifice and examine our hearts, ensuring we partake with reverence and gratitude. 8. Examine Yourself Before Communion Paul urges believers to self-examine before participating in communion. "Everyone ought to examine themselves before they eat of the bread and drink from the cup" (1 Corinthians 11:28). This introspection helps us approach the Lord's table with a clean heart, fostering a deeper connection with God and a renewed commitment to live according to His will. 9. Recognize the Body of Christ Understanding the significance of the body of Christ is crucial. "For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves" (1 Corinthians 11:29). This lesson calls us to appreciate the unity and diversity within the church, recognizing that we are all part of one body, each with a vital role to play. 10. Await the Lord's Return with Anticipation Finally, 1 Corinthians 11 encourages us to live with the expectation of Christ's return. "For whenever you eat this bread and drink this cup, you proclaim the Lord's death until He comes" (1 Corinthians 11:26). This anticipation fuels our faith and motivates us to live in a way that honors Him, eagerly awaiting the day when we will be united with our Savior. Topics 1. Imitation of Christ and Apostolic Tradition (1 Corinthians 11:1-2) Paul urges the Corinthians to imitate him as he imitates Christ, emphasizing adherence to the traditions he has passed on. The Greek word "παράδοσις" (paradosis) refers to teachings or traditions handed down. 2. Head Coverings and Authority (1 Corinthians 11:3-16) Paul discusses the order of authority, stating, "the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God" (v. 3). He addresses the practice of head coverings for women during prayer or prophecy, linking it to cultural expressions of honor and authority. The Greek term "κεφαλή" (kephalē) is often debated, traditionally understood as "head" or "authority." 3. Proper Conduct at the Lord’s Supper (1 Corinthians 11:17-22) Paul criticizes the Corinthians for divisions and improper behavior during the Lord’s Supper, highlighting the need for unity and reverence. The Greek word "σχίσματα" (schismata) refers to divisions or factions. 4. Institution of the Lord’s Supper (1 Corinthians 11:23-26) Paul recounts the institution of the Lord’s Supper, quoting Jesus: "This is My body, which is for you; do this in remembrance of Me" (v. 24). The Greek term "ἀνάμνησις" (anamnēsis) means remembrance or memorial. 5. Self-Examination and Judgment (1 Corinthians 11:27-34) Paul warns against partaking in the Lord’s Supper unworthily, urging self-examination to avoid judgment. The Greek word "δοκιμάζω" (dokimazō) means to test or examine oneself. Themes 1. Headship and Authority In 1 Corinthians 11, Paul discusses the concept of headship, emphasizing the order of authority: "But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God" (1 Corinthians 11:3). The Greek word for "head" (κεφαλή, kephalē) implies leadership and authority, establishing a hierarchy within relationships. 2. Cultural Practices and Worship Paul addresses cultural practices related to head coverings during worship: "Every man who prays or prophesies with his head covered dishonors his head. And every woman who prays or prophesies with her head uncovered dishonors her head" (1 Corinthians 11:4-5). The discussion reflects the cultural norms of the time and the importance of maintaining decorum in worship settings. 3. Gender Distinctions and Honor The passage highlights the importance of gender distinctions and honoring one's head: "For if a woman does not cover her head, she might as well have her hair cut off" (1 Corinthians 11:6). The Greek term for "dishonor" (ἀτιμία, atimia) suggests a loss of respect or dignity, underscoring the significance of adhering to cultural symbols of honor. 4. Creation Order and Interdependence Paul refers to the creation order to explain gender roles: "For man did not come from woman, but woman from man" (1 Corinthians 11:8). However, he also emphasizes interdependence: "Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman" (1 Corinthians 11:11). This balance reflects the mutual respect and reliance between genders. 5. Propriety in Worship The chapter stresses the importance of propriety and order in worship: "Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?" (1 Corinthians 11:13). The Greek word for "proper" (πρέπον, prepon) indicates what is fitting or suitable, highlighting the need for appropriate conduct in communal worship. 6. The Lord’s Supper and Unity Paul addresses issues related to the Lord’s Supper, urging unity and reverence: "For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes" (1 Corinthians 11:26). The focus is on the communal aspect of the meal and the proclamation of faith, emphasizing the need for self-examination and unity among believers. 7. Self-Examination and Judgment The chapter concludes with a call for self-examination before partaking in the Lord’s Supper: "Everyone ought to examine themselves before they eat of the bread and drink from the cup" (1 Corinthians 11:28). The Greek term for "examine" (δοκιμάζω, dokimazō) suggests testing or proving oneself, underscoring the importance of introspection and sincerity in worship. Prayer Points Pray for wisdom and understanding to discern and apply God's order in our lives and relationships. Ask for a heart of humility and respect for cultural expressions that honor God in worship. Seek God's guidance in approaching the Lord's Supper with reverence and gratitude, recognizing its profound significance. As we study 1 Corinthians 11, may we be encouraged to align our lives with God's design, honoring Him in our worship and relationships. Answering Tough Questions 1. In 1 Corinthians 11:3–10, how can the requirement for women to cover their heads be reconciled with the claim that there is “no male and female” in Galatians 3:28? 2. What does 1 Corinthians 11:10 mean by women needing a head covering "because of the angels," and why is there no historical or scientific basis for this? 3. In 1 Corinthians 11:14–15, how does Paul’s argument about men having short hair and women having long hair hold up considering diverse hairstyles across cultures and eras? 4. How does 1 Corinthians 11:27–30's warning of "eating and drinking judgment" align with Christian grace, and why are there no historical cases of such divine punishment? 5. Why do modern churches differ in head covering practices despite 1 Corinthians 11:2 mentioning traditions from Paul, suggesting a contradiction or lost context? Bible Study Discussion Questions 1. How does Paul's discussion on headship apply to the modern-day church? 2. What do you understand by the concept of following traditions in the church? 3. How do we ensure our conduct during worship is appropriate and respectful? 4. What does the practice of the Lord's Supper mean to you? 5. How should we approach the Lord's Supper in light of Paul's warnings? 6. How can we cultivate unity and mutual respect during communal gatherings? 7. What are some of the ways we can examine ourselves before partaking in the Lord's Supper? 8. How does Paul's discussion on the distinctions between men and women in worship relate to your cultural or societal context? 9. In what ways can the church address issues of division and selfishness during communal gatherings? 10. How can we, as individuals and as a church community, ensure we are following Christ's example? 11. What do the concepts of headship and authority mean in your personal life? 12. How can we balance tradition with progress in the church? 13. How can Paul's discussion on propriety in worship inform our church's policies and practices? 14. How can we apply Paul's teachings on the Lord's Supper in our Christian walk? 15. What lessons can we learn from Paul's rebuke of the Corinthians' behavior during the Lord's Supper? 16. How should the concept of headship influence our relationships within the Christian community? 17. In what ways can the Lord's Supper foster unity in a diverse church community? 18. What steps can we take to ensure we are observing the Lord's Supper in a worthy manner? 19. How can Paul's admonitions in this chapter be applied to other aspects of Christian life and conduct? 20. What does self-examination look like in a practical sense before partaking in the Lord's Supper? Bible Hub Chapter Summaries and Bible Study Questions