◄ Exodus 3 ►
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Berean Standard Bible | Par ▾
Moses at the Burning Bush (Acts 7:30–38) 1Meanwhile, Moses was shepherding the flock of his father-in-law Jethro,a the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb,b the mountain of God. 2There the angelc of the LORD appeared to him in a blazing fire from within a bush. Moses saw the bush ablaze with fire, but it was not consumed. 3So Moses thought, “I must go over and see this marvelous sight. Why is the bush not burning up?” 4When the LORD saw that he had gone over to look, God called out to him from within the bush, “Moses, Moses!” “Here I am,” he answered. 5“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”d 6Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.”e At this, Moses hid his face, for he was afraid to look at God. 7The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings. 8I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 9And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them. 10Therefore, go! I am sending you to Pharaoh to bring My people the Israelites out of Egypt.”f 11But Moses asked God, “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?” 12“I will surely be with you,” God said, “and this will be the sign to you that I have sent you: When you have brought the people out of Egypt, all of you will worship God on this mountain.”g 13Then Moses asked God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His name?’ What should I tell them?” 14God said to Moses, “I AM WHO I AM.h This is what you are to say to the Israelites: ‘I AM has sent me to you.’” 15God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation. 16Go, assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers—the God of Abraham, Isaac, and Jacob—has appeared to me and said: I have surely attended to you and have seen what has been done to you in Egypt. 17And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’ 18The elders of Israel will listen to what you say, and you must go with them to the king of Egypt and tell him, ‘The LORD, the God of the Hebrews, has met with us. Now please let us take a three-day journey into the wilderness, so that we may sacrifice to the LORD our God.’ 19But I know that the king of Egypt will not allow you to go unless a mighty hand compels him.i 20So I will stretch out My hand and strike the Egyptians with all the wonders I will perform among them. And after that, he will release you. 21And I will grant this people such favor in the sight of the Egyptians that when you leave, you will not go away empty-handed. 22Every woman shall ask her neighbor and any woman staying in her house for silver and gold jewelry and clothing, and you will put them on your sons and daughters. So you will plunder the Egyptians.” Footnotes: 1 a Moses’ father-in-law Jethro was also called Reuel; see Exodus 2:18. 1 b That is, Mount Sinai, or possibly a mountain in the range containing Mount Sinai 2 c Or Angel 5 d Cited in Acts 7:33 6 e Cited in Matthew 22:32, Mark 12:26, Luke 20:37, and Acts 7:32 10 f Cited in Acts 7:34 12 g Cited in Acts 7:7 14 h Or I WILL BE WHAT I WILL BE 19 i Literally except by a mighty hand Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Exodus 3 Summary Moses at the Burning Bush Verses 1–3 – Moses Encounters a Mysterious Flame While tending Jethro’s sheep near Horeb, Moses sees a bush ablaze yet unconsumed and turns aside to investigate. Verses 4–6 – Holy Ground and Divine Introduction From the bush God calls, “Moses, Moses!” Orders him to remove his sandals, and identifies Himself as the God of Abraham, Isaac, and Jacob. Moses hides his face in awe. Verses 7–12 – Compassion and Commission God has “seen,” “heard,” and “known” Israel’s misery, so He sends Moses to Pharaoh, promising, “I will surely be with you,” and giving a sign: worship on this very mountain. Verses 13–15 – “I AM WHO I AM” Asked for His name, God answers, “I AM WHO I AM… ‘I AM has sent me to you.’” This is His memorial name forever. Verses 16–22 – The Mission Strategy Moses must gather Israel’s elders, confront the king, expect refusal, witness divine wonders, and leave Egypt laden with silver, gold, and garments. This chapter delves into the pivotal moment where Moses, while shepherding his father-in-law's flock, encounters God in a burning bush and is tasked with the momentous mission of liberating the Israelites from Egyptian oppression. Setting: Midian, Horeb, and the Wilderness • Moses has lived forty years in Midian (Acts 7:29-30), working for Jethro, “the priest of Midian.” Shepherding teaches patience and leadership far from Egyptian politics. • Horeb (“desert” or “waste”) is called “the mountain of God,” later identified with Sinai (Exodus 19:11). Elijah will travel here for renewal (1 Kings 19:8), connecting two great prophets to the same sacred ground. The Angel of the LORD and the Burning Bush “ There the Angel of the LORD appeared to him in a flame of fire from within a bush.” (v 2). The narrative soon speaks simply of “God” (v 4), showing that the Angel speaks as God, not merely for Him. Similar blended appearances occur in Genesis 16:7-13 and Judges 6:11-14. Fire symbolizes purity and power, yet the bush’s survival pictures mercy—God’s presence does not destroy His people. Holy Ground and Reverence God commands, “Take off your sandals, for the place where you are standing is holy ground.” (v 5). Removing footwear was an ancient Near Eastern sign of respect. Joshua receives the same directive before Jericho (Joshua 5:15). Holiness is not tied to geography alone but to God’s immediate presence. God Sees, Hears, Knows “I have indeed seen the affliction… I have heard… I know their sorrows.” (v 7). Verb after verb stresses God’s active awareness. Psalm 34:15 echoes, “The eyes of the LORD are on the righteous and His ears are inclined to their cry.” Oppression never hides people from God. Moses’ Reluctance and God’s Assurance “Who am I…?” (v 11) shows humility tinged with fear. God answers with His presence, not a résumé boost: “I will surely be with you.” (v 12). Later Jeremiah (Jeremiah 1:6-8) and Gideon (Judges 6:15-16) receive the same promise. God’s call depends on His power, not human qualification. “I AM WHO I AM” – The Divine Name • The Hebrew verb behind “I AM” expresses existence: God simply IS—self-existent, unchanging, reliable. • Jesus echoes this name: “Before Abraham was born, I AM.” (John 8:58), linking Himself with the God of the bush. • Revelation 1:8 reprises the thought: “I am the Alpha and the Omega… who is, and who was, and who is to come.” The Plan of Deliverance • Message to elders: God has “attended” to their plight (v 16). • Request to Pharaoh: a three-day journey for sacrifice (v 18). The limited plea exposes Pharaoh’s hardness when he refuses even a modest worship trip. • Mighty hand (v 19): plagues will force release. • Favor and plunder (vv 21-22): compensation for centuries of slave labor, fulfilled in Exodus 12:35-36. Foreshadowing Christ and the Cross • A shepherd turned deliverer points to Jesus, “the good shepherd” who rescues from sin (John 10:11). • God “comes down” (v 8) to save, a pattern climaxing in the incarnation (John 1:14). • The future Passover sacrifice connects to “Christ, our Passover lamb” (1 Corinthians 5:7). Archaeological Notes: Midian and Sinai • Midianite pottery (13th-12th century BC) found in northwest Arabia and the Sinai peninsula supports a pastoral Midianite presence during Moses’ era. • Traditional Mount Sinai (Jebel Musa) hosts a long-standing memory of sacred encounters; alternate peaks (e.g., Jebel al-Lawz) have also been proposed, but no site disproves the biblical event. • Egyptian records confirm Semitic slaves in the Nile Delta and document Asiatic expulsions; while they omit embarrassing defeats, they align with a setting ripe for an exodus. Key Themes for Today • God meets ordinary people in unlikely places. • Holiness demands humility and attentiveness. • Divine calling is anchored in God’s presence, not personal strength. • The eternal “I AM” remains faithful across generations. • Deliverance always pairs freedom with worship—“all of you will worship God on this mountain.” (v 12). Connections to Additional Scriptures God's Holiness Isaiah 6:3 - Holy, holy, holy is the LORD of Hosts; His glory fills the whole earth. God's Compassion Psalm 34:17-18 - The righteous cry out, and the LORD hears; He delivers them from all their troubles. The LORD is near to the brokenhearted; He saves the contrite in spirit. God's Presence Matthew 28:20 - And surely I am with you always, to the very end of the age. God's Name John 8:58 - Truly, truly, I tell you, Jesus declared, before Abraham was born, I am! Teaching Points Divine Encounter Moses encounters God in a burning bush that is not consumed by the fire (Exodus 3:2). This miraculous sight captures Moses' attention and signifies God's holy presence. God's Holiness God instructs Moses to remove his sandals, for the place where he stands is holy ground (Exodus 3:5). This act signifies reverence and respect for God's holiness. God's Compassion God expresses His awareness of the Israelites' suffering and His intention to deliver them (Exodus 3:7-8). This demonstrates God's compassion and His active role in the lives of His people. Moses' Commission God calls Moses to lead the Israelites out of Egypt (Exodus 3:10). Despite Moses' initial reluctance, God assures him of His presence and support. The Divine Name God reveals His name to Moses as I AM WHO I AM (Exodus 3:14). This name signifies God's eternal, self-existent nature and His faithfulness to His promises. Practical Applications Reverence for God Approach God with reverence and awe, recognizing His holiness and majesty in our daily lives. Trust in God's Plan Even when we feel inadequate, trust that God equips and empowers us for the tasks He calls us to. Awareness of God's Presence Be attentive to God's presence in unexpected places and moments, just as Moses encountered God in the wilderness. Compassion for Others Reflect God's compassion by being sensitive to the suffering of others and seeking ways to help and support them. People 1. Moses Moses is the central human figure in Exodus 3. He is tending the flock of his father-in-law Jethro when he encounters the burning bush. Moses is called by God to lead the Israelites out of Egypt. His name in Hebrew, מֹשֶׁה (Moshe), is traditionally understood to mean "drawn out," reflecting his rescue from the Nile as a baby. 2. The Angel of the LORD The Angel of the LORD appears to Moses in the flames of the burning bush. In conservative Christian theology, this figure is often understood as a theophany, a manifestation of God Himself, rather than a separate angelic being. The Hebrew term used is מַלְאַךְ יְהוָה (mal'akh YHWH), which can be translated as "messenger of Yahweh." 3. God God speaks to Moses from the burning bush, identifying Himself as the God of Abraham, Isaac, and Jacob. He reveals His name as "I AM WHO I AM" (אֶהְיֶה אֲשֶׁר אֶהְיֶה, Ehyeh Asher Ehyeh), emphasizing His eternal and self-existent nature. This encounter marks the commissioning of Moses to deliver the Israelites from Egyptian bondage. 4. Abraham, Isaac, and Jacob These patriarchs are mentioned by God when He identifies Himself to Moses. They are the forefathers of the Israelite nation, with whom God made His covenant. Their mention underscores the continuity of God's promises and His faithfulness to His people. 5. The Israelites While not individually named, the Israelites are the people whom Moses is called to lead out of Egypt. They are described as suffering under Egyptian oppression, and God expresses His concern for their plight and His intention to deliver them. Places 1. Mount Horeb Referred to as "the mountain of God" in Exodus 3:1, Mount Horeb is where Moses encounters the burning bush. The Hebrew term for Horeb (חֹרֵב, Horev) is often associated with desolation or dryness, which is fitting for its desert location. This mountain is traditionally identified with Mount Sinai, where Moses later receives the Ten Commandments. 2. Egypt Mentioned throughout Exodus 3, Egypt is the land where the Israelites are enslaved. In Exodus 3:10, God instructs Moses to go to Pharaoh and bring the Israelites out of Egypt. The Hebrew name for Egypt is מִצְרַיִם (Mitzrayim), which is often associated with the idea of a narrow or constrained place, reflecting the Israelites' bondage. Events 1. Moses Tends Jethro's Flock Moses is tending the flock of his father-in-law Jethro, the priest of Midian, and leads the flock to the far side of the wilderness, coming to Horeb, the mountain of God. This sets the stage for his encounter with God. The Hebrew term for "tending" (רָעָה, ra'ah) implies a careful and responsible oversight of the flock. 2. The Angel of the LORD Appears The Angel of the LORD appears to Moses in a flame of fire from within a bush. Moses notices that the bush is burning but is not consumed. The Hebrew word for "angel" (מַלְאָךְ, mal'akh) can also mean "messenger," indicating a divine presence. 3. Moses Turns Aside to See Moses decides to investigate the strange sight of the burning bush that is not consumed. His curiosity and willingness to turn aside from his path are pivotal in his encounter with God. 4. God Calls to Moses from the Bush When the LORD sees that Moses has turned aside, God calls to him from within the bush, saying, "Moses, Moses!" Moses responds, "Here I am." The repetition of Moses' name signifies urgency and importance. 5. God Instructs Moses to Remove His Sandals God instructs Moses to remove his sandals because the place where he is standing is holy ground. This act of removing sandals is a sign of reverence and respect in the presence of the divine. 6. God Identifies Himself God identifies Himself as the God of Abraham, Isaac, and Jacob. Moses hides his face because he is afraid to look at God, acknowledging the holiness and majesty of the divine presence. 7. God Acknowledges the Suffering of His People God tells Moses that He has seen the affliction of His people in Egypt and has heard their cries because of their taskmasters. The Hebrew word for "affliction" (עֳנִי, oni) conveys a deep sense of suffering and oppression. 8. God's Plan to Deliver Israel God reveals His plan to deliver the Israelites from Egypt and bring them to a good and spacious land, a land flowing with milk and honey. This promise reflects God's covenant faithfulness. 9. God Commissions Moses God commissions Moses to go to Pharaoh and bring the Israelites out of Egypt. This task is significant, as Moses is chosen to be the leader and deliverer of God's people. 10. Moses' Hesitation and God's Assurance Moses expresses doubt about his ability to confront Pharaoh, asking, "Who am I that I should go to Pharaoh?" God assures Moses of His presence, saying, "I will surely be with you," and provides a sign that Moses will worship God on this mountain after bringing the people out of Egypt. 11. God Reveals His Name When Moses asks what he should say if the Israelites ask for God's name, God responds, "I AM WHO I AM." He instructs Moses to tell the Israelites, "I AM has sent me to you." The Hebrew phrase אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh) conveys God's eternal and self-existent nature. 12. God's Instructions for Moses God instructs Moses to gather the elders of Israel and tell them that the God of their fathers has appeared to him and is concerned about their suffering. God promises to bring them out of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 13. God Predicts Pharaoh's Resistance God tells Moses that Pharaoh will not let the Israelites go unless compelled by a mighty hand. God promises to stretch out His hand and strike Egypt with wonders, after which Pharaoh will let them go. 14. God's Promise of Favor God promises that He will grant the Israelites favor in the sight of the Egyptians, so that when they leave, they will not go empty-handed. The Israelites will plunder the Egyptians, taking articles of silver, gold, and clothing. This act of plundering is a form of divine justice and recompense for their years of slavery. Lessons from Exodus 3 1. Divine Encounters Can Happen Anywhere In Exodus 3, Moses encounters God in the most unexpected of places—a burning bush in the wilderness. This teaches us that God can reveal Himself in the ordinary moments of our lives. We should remain open and attentive, for "the earth is the LORD’s, and the fullness thereof" (Psalm 24:1). Whether in the quiet of our homes or the bustle of our daily routines, God is present and ready to speak. 2. God Knows Our Struggles God tells Moses, "I have surely seen the affliction of My people who are in Egypt" (Exodus 3:7). This reassures us that God is not distant or indifferent to our suffering. He is intimately aware of our challenges and is actively working for our deliverance. Trust that He sees your struggles and is orchestrating a plan for your good. 3. God Calls Us to Action When God calls Moses, He doesn't just offer comfort; He commissions him to lead the Israelites out of Egypt. "So now, go. I am sending you to Pharaoh to bring My people the Israelites out of Egypt" (Exodus 3:10). This reminds us that faith is not passive. We are called to be active participants in God's work, using our unique gifts and circumstances to fulfill His purposes. 4. God Equips the Called Moses doubts his ability to lead, but God reassures him, "I will certainly be with you" (Exodus 3:12). When God calls us, He also equips us. We may feel inadequate, but His presence and power are sufficient. Lean on His strength, and remember that He will provide what you need to accomplish His will. 5. God Reveals His Name and Nature In this chapter, God reveals Himself as "I AM WHO I AM" (Exodus 3:14). This profound declaration speaks to His eternal, self-existent nature. God is unchanging and faithful, the same yesterday, today, and forever. In a world of uncertainty, we can find stability and assurance in His unchanging character. 6. God’s Promises Are Sure God promises to deliver the Israelites and bring them to a land flowing with milk and honey (Exodus 3:17). His promises are not empty words; they are guarantees backed by His sovereign power. We can trust that what He has promised, He will fulfill. Stand firm on His promises, knowing they are as reliable today as they were for Moses. 7. God Uses Ordinary People Moses was tending sheep when God called him. He was not a king or a warrior, but a shepherd. This shows us that God often chooses ordinary people to accomplish extraordinary things. "But God chose the foolish things of the world to shame the wise" (1 Corinthians 1:27). Never underestimate what God can do through you, regardless of your background or status. 8. God’s Plan Includes Opposition God warns Moses that Pharaoh will not easily let the Israelites go (Exodus 3:19). This teaches us that following God’s call may involve challenges and resistance. However, we are assured that God is greater than any opposition we face. Persevere in faith, knowing that God’s plan will ultimately prevail. 9. God’s Presence Is Our Assurance God promises Moses, "I will be with you" (Exodus 3:12). This assurance of His presence is a recurring theme throughout Scripture. In every task and trial, God’s presence is our greatest comfort and strength. We are never alone, for He walks with us every step of the way. 10. God’s Glory Is the Ultimate Goal The ultimate purpose of God’s deliverance is that His people may worship Him (Exodus 3:12). Our lives, too, are meant to glorify God. In all we do, let us aim to reflect His glory and draw others to His love and truth. As we live for His glory, we find our true purpose and fulfillment. Topics 1. The Burning Bush (Exodus 3:1-3) Moses encounters a miraculous sight while tending the flock of Jethro, his father-in-law. A bush is on fire but is not consumed. This event marks the beginning of God's direct communication with Moses. The Hebrew word for "bush" is "סְנֶה" (seneh), which is unique to this passage and emphasizes the extraordinary nature of the encounter. 2. God Calls Moses (Exodus 3:4-6) God calls out to Moses from the burning bush, instructing him to remove his sandals as he is standing on holy ground. This signifies the sacredness of the encounter. The Hebrew term for "holy" is "קֹדֶשׁ" (qodesh), indicating a set-apart and consecrated space. 3. The God of the Patriarchs (Exodus 3:6) God identifies Himself as the God of Abraham, Isaac, and Jacob, establishing continuity with the covenantal promises made to the patriarchs. This connection underscores the faithfulness of God to His people. 4. God's Awareness of Israel's Suffering (Exodus 3:7-9) God expresses His awareness of the Israelites' suffering in Egypt and His intention to deliver them. The Hebrew word for "suffering" is "מַכְאוֹב" (mak'ob), highlighting the depth of their affliction. 5. The Commissioning of Moses (Exodus 3:10-12) God commissions Moses to lead the Israelites out of Egypt. Despite Moses' initial reluctance, God assures him of His presence. The Hebrew verb "שָׁלַח" (shalach) is used for "send," indicating a divine mission. 6. The Divine Name Revealed (Exodus 3:13-15) When Moses asks for God's name, God reveals Himself as "I AM WHO I AM" (Hebrew: "אֶהְיֶה אֲשֶׁר אֶהְיֶה," Ehyeh Asher Ehyeh). This name signifies God's eternal and self-existent nature, foundational to understanding His character. 7. The Promise of Deliverance (Exodus 3:16-17) God instructs Moses to gather the elders of Israel and convey the promise of deliverance to a land flowing with milk and honey. This promise reiterates the covenantal blessings and God's commitment to His people. 8. Pharaoh's Resistance Foretold (Exodus 3:18-20) God predicts Pharaoh's resistance to letting the Israelites go and promises to perform wonders to compel him. The Hebrew word "נִפְלָאוֹת" (nifla'ot) for "wonders" emphasizes the miraculous acts God will perform. 9. The Plundering of the Egyptians (Exodus 3:21-22) God assures Moses that the Israelites will not leave Egypt empty-handed but will plunder the Egyptians, taking articles of silver, gold, and clothing. This act of plundering is a form of divine justice and recompense for their years of slavery. Themes 1. Divine Revelation In Exodus 3, God reveals Himself to Moses through the burning bush. This theophany signifies God's holiness and His desire to communicate with humanity. The Hebrew word for "bush" (סְנֶה, seneh) is unique to this passage, emphasizing the extraordinary nature of this encounter. ^"There the Angel of the LORD appeared to him in a flame of fire from within a bush."^ (Exodus 3:2) 2. God's Holiness The command to remove sandals signifies the sacredness of God's presence. The Hebrew word for "holy" (קֹדֶשׁ, qodesh) underscores the separateness and purity of God. ^"Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground."^ (Exodus 3:5) 3. Covenant Faithfulness God identifies Himself as the God of Abraham, Isaac, and Jacob, reaffirming His covenant promises to the patriarchs. This highlights God's faithfulness across generations. ^"I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob."^ (Exodus 3:6) 4. Divine Compassion and Deliverance God expresses His awareness of the Israelites' suffering and His intention to deliver them. The Hebrew root for "deliver" (נצל, natsal) conveys rescue and salvation. ^"I have surely seen the affliction of My people in Egypt, and I have heard their cry..."^ (Exodus 3:7) 5. God's Sovereignty and Mission God commissions Moses to lead the Israelites out of Egypt, demonstrating His sovereign plan and the calling of individuals to fulfill His purposes. ^"So now, go. I am sending you to Pharaoh to bring My people the Israelites out of Egypt."^ (Exodus 3:10) 6. The Divine Name God reveals His name as "I AM WHO I AM" (אֶהְיֶה אֲשֶׁר אֶהְיֶה, Ehyeh Asher Ehyeh), signifying His eternal, self-existent nature. This name is foundational for understanding God's identity and character. ^"God said to Moses, 'I AM WHO I AM.' And He said, 'This is what you are to say to the Israelites: I AM has sent me to you.'"^ (Exodus 3:14) 7. Promise of Redemption and Inheritance God promises to bring the Israelites to a land flowing with milk and honey, symbolizing abundance and fulfillment of His promises. ^"And I have promised to bring you up out of your affliction in Egypt into a land flowing with milk and honey..."^ (Exodus 3:17) Prayer Points Reverence Pray for a deeper understanding and reverence for God's holiness in our lives. Courage Ask God for courage and strength to step into the roles and tasks He has called us to, trusting in His presence and guidance. Compassion Pray for a heart that mirrors God's compassion, seeking to alleviate the suffering of those around us. Awareness Request an increased awareness of God's presence in our daily lives, recognizing His work in both ordinary and extraordinary circumstances. Answering Tough Questions 1. In Exodus 3:2, how can a bush burn without being consumed, defying natural law? 2. In Exodus 3:4, why does God speak audibly only here, and not in a consistent manner throughout the Old Testament? 3. In Exodus 3:14, is there any historical or linguistic evidence outside Scripture for the divine name “I AM WHO I AM”? 4. In Exodus 3:8–10, is there archaeological or historical proof that aligns with God’s promised deliverance of Israel from Egypt? 5. Across Exodus 3, why is there minimal direct corroboration in Egyptian records for Moses or the events described? Bible Study Discussion Questions 1. Why do you think God chose to appear to Moses in a burning bush? 2. How does Moses’ reaction to his call reflect our own reactions when God calls us to tasks we find daunting? 3. How does the phrase "I AM WHO I AM" resonate with you personally in understanding God's nature? 4. How does God's awareness of the Israelites' suffering speak to His character? 5. How does God's promise of the land flowing with milk and honey encourage you in your present situation? 6. Why do you think Moses was hesitant about the task given to him despite the divine assurance? 7. What does it mean to you that the place where Moses stood was considered "holy ground"? 8. What can we learn about faith from Moses’ conversation with God? 9. How does God's response to Moses' doubt reassure you in your moments of doubt? 10. How can the phrase "I will surely be with you" help us when we face difficult situations? 11. Why did God allow the Israelites to plunder the Egyptians after their liberation? 12. How does the story of Moses' calling challenge your view of God's plans for your life? 13. In what ways does God's promise to be with Moses throughout the task impact your understanding of God's presence in your life? 14. How can you apply the concept of "plundering the Egyptians" to your present-day life? 15. How does this passage inspire you to react when you feel called to do something beyond your capabilities? 16. Why do you think God insisted Moses be the one to lead the Israelites despite his self-doubt? 17. What role does faith play in answering God's call, as evidenced by Moses' experience? 18. How can you identify with Moses' fear and uncertainty in your life today? 19. How can this passage encourage someone going through oppression or difficult times? 20. In the context of the story, what does "a land flowing with milk and honey" symbolize, and how can this symbolism apply to your life? Bible Hub Chapter Summaries and Bible Study Questions