◄ Matthew 27 ►
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Jesus Delivered to Pilate (Mark 15:1–5) 1When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death. 2They bound Him, led Him away, and handed Him over to Pilate the governor. Judas Hangs Himself (Zechariah 11:10–17) 3When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders. 4“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.” 5So Judas threw the silver into the temple and left. Then he went away and hanged himself. 6The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.” 7After conferring together, they used the money to buy the potter’s field as a burial place for foreigners. 8That is why it has been called the Field of Blood to this day. 9Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel, 10and they gave them for the potter’s field, as the Lord had commanded me.”a Jesus before Pilate (Luke 23:1–5; John 18:28–40) 11Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied. 12And when He was accused by the chief priests and elders, He gave no answer. 13Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?” 14But Jesus gave no answer, not even to a single charge, much to the governor’s amazement. The Crowd Chooses Barabbas (Mark 15:6–11; Luke 23:13–25) 15Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing. 16At that time they were holding a notorious prisoner named Barabbas.b 17So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?” 18For he knew it was out of envy that they had handed Jesus over to him. 19While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.” 20But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death. 21“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied. 22“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!” 23“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!” Pilate Washes His Hands (Mark 15:12–15) 24When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,c” he said. “You bear the responsibility.” 25All the people answered, “His blood be on us and on our children!” 26So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified. The Soldiers Mock Jesus (Isaiah 50:4–11; Mark 15:16–20; Luke 22:63–65; John 19:1–15) 27Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him. 28They stripped Him and put a scarlet robe on Him. 29And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand, knelt down before Him, and mocked Him, saying, “Hail, King of the Jews!” 30Then they spit on Him and took the staff and struck Him on the head repeatedly. 31After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him. The Crucifixion (Psalm 22:1–31; Mark 15:21–32; Luke 23:26–43; John 19:16–27) 32Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus. 33And when they came to a place called Golgotha, which means The Place of the Skull, 34they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it. 35When they had crucified Him, they divided up His garments by casting lots.d 36And sitting down, they kept watch over Him there. 37Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS. 38Two robberse were crucified with Him, one on His right and the other on His left. 39And those who passed by heaped abuse on Him, shaking their heads 40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!” 41In the same way, the chief priests, scribes, and elders mocked Him, saying, 42“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him. 43He trusts in God. Let God deliver Him now if He wants Him.f For He said, ‘I am the Son of God.’” 44In the same way, even the robbers who were crucified with Him berated Him. The Death of Jesus (Psalm 22:1–31; Mark 15:33–41; Luke 23:44–49; John 19:28–30) 45From the sixth hour until the ninth hourg darkness came over all the land. 46About the ninth hour Jesus cried out in a loud voice, “Eli, Eli,h lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”i 47When some of those standing there heard this, they said, “He is calling Elijah.” 48One of them quickly ran and brought a sponge. He filled it with sour wine,j put it on a reed, and held it up for Jesus to drink.k 49But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”l 50When Jesus had cried out again in a loud voice, He yielded up His spirit. 51At that moment the veil of the temple was torn in two from top to bottom. The earth quaked, and the rocks were split. 52The tombs broke open, and the bodies of many saints who had fallen asleep were raised. 53After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people. 54When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.” 55And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons. The Burial of Jesus (Isaiah 53:9–12; Mark 15:42–47; Luke 23:50–56; John 19:38–42) 57When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus. 58He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him. 59So Joseph took the body, wrapped it in a clean linen cloth, 60and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there opposite the tomb. The Guards at the Tomb 62The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate. 63“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’ 64So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.” 65“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.” 66So they went and secured the tomb by sealing the stone and posting the guard. Footnotes: 10 a See Jeremiah 19:1–15, Jeremiah 32:6–9, and Zechariah 11:12–13. 16 b SBL and NA Jesus Barabbas; also in verse 17, but universally called Barabbas in verses 20, 21, and 26 24 c Literally this blood; BYZ and TR this righteous blood 35 d See Psalm 22:18; TR includes to fulfill what was said through the prophet: “They divided My garments among them, and cast lots for My clothing.” 38 e Or insurrectionists; also in verse 44 43 f Psalm 22:8 45 g That is, from noon until three in the afternoon 46 h NE and WH Eloi, Eloi 46 i Psalm 22:1 48 j Or filled it with wine vinegar 48 k See Psalm 69:21. 49 l WH includes And another took a spear and pierced His side, and water and blood flowed out; see John 19:34. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Matthew 27 Summary The Crucifixion Verses 1–2 – Jesus before Pilate At daybreak the chief priests and elders resolve to hand Jesus over to the Roman governor. Bound, He is taken to Pontius Pilate, marking the shift from Jewish to Roman jurisdiction. Verses 3–10 – Judas’s Regret and Death Judas, crushed by guilt, returns the thirty silver coins, declaring, “I have sinned by betraying innocent blood.” The priests refuse the tainted money; Judas hangs himself, and the coins purchase the Potter’s Field—fulfilling prophetic words. Verses 11–14 – Silent before Accusers Pilate questions Jesus: “Are You the King of the Jews?” Jesus replies, “You have said so,” then remains mostly silent despite mounting accusations, astonishing the governor. Verses 15–26 – Barabbas Released, Jesus Condemned Custom allows the crowd to choose a prisoner for release. Urged by the leaders, they cry for Barabbas and clamor, “Crucify Him!” Pilate, washing his hands, yields to mob pressure. Jesus is scourged and handed over for execution. Verses 27–31 – Soldiers Mock the King Roman soldiers strip Jesus, dress Him in scarlet, crown Him with thorns, and mockingly kneel: “Hail, King of the Jews!” Beaten and spit upon, He is led away to be crucified. Verses 32–44 – Crucified at Golgotha Simon of Cyrene carries the crossbeam. At Golgotha Jesus is nailed to the cross. The sign above reads, “THIS IS JESUS, THE KING OF THE JEWS.” Bystanders, leaders, and even two criminals taunt Him. Verses 45–56 – Death and Miraculous Signs Darkness covers the land from noon to three. Jesus cries, “Eli, Eli, lema sabachthani?” He yields His spirit. The temple veil tears, an earthquake splits rocks, tombs open, and centurion guards exclaim, “Truly this was the Son of God!” Verses 57–61 – Burial in a New Tomb Joseph of Arimathea asks Pilate for the body. Wrapped in clean linen, Jesus is laid in Joseph’s fresh-cut tomb, sealed by a great stone. Mary Magdalene and “the other Mary” watch nearby. Verses 62–66 – Tomb Secured and Guarded The next day, leaders request a guard to prevent any claim of resurrection. Pilate agrees; the stone is officially sealed and soldiers keep watch. Matthew 27 is a heart-wrenching narrative of Jesus' last hours, showcasing the depths of His sacrifice for humanity. It includes the remorse and suicide of Judas, Jesus' trial before Pilate, His crucifixion, and burial. The chapter concludes with the chief priests and Pharisees securing the tomb to prevent Jesus' resurrection prophecy from being fulfilled fraudulently. Historical Setting of Roman Trials • Roman governors like Pilate held authority over capital punishment. John 18:31 shows the Jews admitting, “It is not lawful for us to put anyone to death,” explaining the handoff. • Pilate’s headquarters in Jerusalem was likely the Antonia Fortress. Archaeology reveals paved stones with game markings similar to the soldiers’ mock “king’s game” discovered there. Judas’s Remorse and the Potter’s Field • The thirty pieces match Zechariah 11:12–13 where the rejected shepherd’s wages are thrown “to the potter.” Matthew notes Jeremiah because the buying of a field with blood money echoes Jeremiah 19. • Akeldama, the “Field of Blood,” lies south of Jerusalem’s old walls. Iron-age burial caves and a first-century clay quarry fit Matthew’s description. Pilate’s Dilemma and the Crowd • Pilate recognizes Jesus’ innocence (v.18). Luke 23:4 and John 18:38 repeat the verdict. Yet political pressure and fear of riot (John 19:12) override justice. • The crowd’s shout, “His blood be on us and on our children!” (27:25) is a self-imposed responsibility, not a divine curse to be applied indiscriminately (compare Acts 2:36–39 where many repent and are welcomed). The Roman Scourging and Mocking • Scourging with a flagrum lacerated flesh to weaken the condemned before crucifixion. Isaiah 50:6 foretold, “I gave My back to those who strike.” • The thorny crown likely used the local ziziphus bush. Mockery fulfills Psalm 22:7–8: “All who see Me mock Me; they shake their heads.” The Way to Golgotha • Simon of Cyrene (north-African Jew) illustrates unexpected discipleship; Mark 15:21 names his sons, suggesting they became known believers. • Golgotha means “Place of a Skull.” Two possible sites stand north of the city: the Church of the Holy Sepulcher area (first-century quarry) and the rocky hill by Gordon’s Calvary. The Crucifixion Details • Crucifixion combined public shame and excruciating pain. Hands and feet were pierced (Psalm 22:16). Victims often lingered days, yet Jesus dies within hours, retaining control of His final breath (John 10:18). • Wine mixed with gall (27:34) was a sedative; Jesus refuses, choosing full awareness. Prophecies Fulfilled • Garments divided and lots cast (27:35; Psalm 22:18). • Insults: “He trusts in God; let God deliver Him,” (27:43; Psalm 22:8). • Darkness at noon recalls Amos 8:9: “I will make the sun go down at noon.” • Pierced yet unbroken bones (John 19:36; Exodus 12:46). • Buried with the rich (Isaiah 53:9) in Joseph’s tomb. Archaeological Notes on Golgotha and Tombs • First-century tombs were cut horizontally with a rolling stone. Joseph’s wealth (v.57) fits such an expensive chamber. • Sealings used a cord across the stone fastened with clay impressions stamped by officials; breaking it incurred Roman wrath. The Veil Torn and Temple Symbolism • The inner veil separated people from the Most Holy Place (Exodus 26:33). Tearing “from top to bottom” (27:51) signals divine action granting open access to God (Hebrews 10:19–20). Witnesses at the Cross • Women disciples remain when male apostles have fled. Their testimony counters claims of later fabrication, as women’s witness carried little weight culturally—yet the Gospels highlight them (Matthew 28). • The centurion, a hardened soldier, confesses Jesus’ identity, paralleling Gentile faith in Matthew 8:10 and foreshadowing worldwide mission (28:19). Joseph of Arimathea and Burial Customs • Jewish law (Deuteronomy 21:22–23) required burial before sundown. Joseph’s courage breaks ranks with the council. Nicodemus assists (John 19:39), using spices weighing about seventy-five pounds—royal treatment. The Guard at the Tomb • Roman guard units ranged from four to sixteen. Falling asleep risked death (Acts 12:19). Their presence strengthens the evidence for the genuine resurrection reported in chapter 28. Connecting the Chapter to the Gospel’s Purpose Matthew presents Jesus as promised King and suffering Servant. The crucifixion is not a tragic mistake but the climax of God’s plan announced since Abraham (Genesis 22) and pictured in Passover (Exodus 12). The chapter shows: 1. Israel’s leaders reject their Messiah. 2. Gentile authority (Pilate, centurion) unwittingly testifies to His innocence and deity. 3. Prophecy, history, and eyewitness converge to validate God’s salvation plan. Life Application Insights • Judas’s end warns that regret without repentance destroys. • Pilate’s hand-washing cannot remove guilt; only Christ’s blood cleanses (1 John 1:7). • The torn veil means no barrier remains—anyone can draw near through Jesus (Hebrews 4:16). • The women’s faithful presence encourages quiet, steadfast devotion when others fall away. • Opposition, ridicule, and injustice did not stop God’s purpose; they served it. Trust the same sovereign hand in present trials. Connections to Additional Scriptures Isaiah 53:7 Prophecy of the suffering servant, fulfilled in Jesus' silence before His accusers. Psalm 22:1 Jesus' cry on the cross, My God, My God, why have You forsaken Me? connects to this psalm, highlighting His suffering and fulfillment of prophecy. Hebrews 10:19-22 Discusses the new and living way opened through Jesus' sacrifice, symbolized by the torn veil. Teaching Points The Betrayal and Remorse of Judas (Matthew 27:3-5) Judas, who betrayed Jesus, is filled with remorse and returns the thirty pieces of silver, acknowledging his sin. This highlights the destructive power of guilt and the consequences of betrayal. Jesus Before Pilate (Matthew 27:11-14) Jesus stands silent before Pilate, fulfilling Isaiah's prophecy of the suffering servant who did not open His mouth (Isaiah 53:7). His silence speaks volumes about His submission to God's will. The Choice of Barabbas (Matthew 27:15-26) The crowd chooses to release Barabbas, a notorious prisoner, over Jesus. This decision underscores the blindness of the human heart and the rejection of truth. The Mocking and Crucifixion (Matthew 27:27-44) Jesus endures mockery, physical abuse, and crucifixion, demonstrating His willingness to suffer for humanity's sins. His crucifixion is the ultimate act of love and sacrifice. The Death of Jesus (Matthew 27:45-56) At the moment of Jesus' death, supernatural events occur, including darkness and the tearing of the temple veil, signifying the new access to God through Christ. The Burial of Jesus (Matthew 27:57-66) Joseph of Arimathea courageously asks for Jesus' body and provides a tomb, fulfilling the prophecy of Isaiah 53:9 about the Messiah's burial. Practical Applications Reflect on Betrayal and Forgiveness Consider how betrayal affects relationships and the importance of seeking forgiveness and reconciliation. Embrace Silence in Trials Learn from Jesus' example of silence and submission during trials, trusting in God's ultimate plan. Choose Truth Over Popular Opinion Stand firm in truth, even when the majority chooses otherwise, as seen in the choice between Jesus and Barabbas. Recognize the Cost of Redemption Meditate on the immense sacrifice Jesus made for our salvation and let it inspire gratitude and devotion. Access to God Through Christ Appreciate the significance of the torn veil, symbolizing direct access to God through Jesus, and approach Him with confidence. People 1. Jesus The central figure of the New Testament, Jesus is the one being tried, crucified, and resurrected in this chapter. He is referred to as "Jesus" (Ἰησοῦς) in the Greek text. 2. Pontius Pilate The Roman governor who presides over the trial of Jesus. He is depicted as reluctant to condemn Jesus but ultimately capitulates to the crowd's demands. 3. Judas Iscariot One of the twelve disciples who betrays Jesus. In this chapter, he experiences remorse and hangs himself. 4. The Chief Priests and Elders Jewish religious leaders who conspire to have Jesus put to death. They are referred to collectively as "the chief priests and elders of the people." 5. Barabbas A prisoner chosen by the crowd to be released instead of Jesus. His name in Greek is Βαραββᾶς. 6. The Crowd The group of people who demand Jesus' crucifixion and choose Barabbas to be released. 7. The Soldiers Roman soldiers who mock, scourge, and crucify Jesus. They are responsible for carrying out the execution. 8. Simon of Cyrene The man compelled by the soldiers to carry Jesus' cross. His name in Greek is Σίμων Κυρηναῖος. 9. The Two Criminals Two individuals crucified alongside Jesus. They are referred to as "robbers" or "criminals" in the text. 10. Mary Magdalene A follower of Jesus who witnesses the crucifixion and later the resurrection. Her name in Greek is Μαρία ἡ Μαγδαληνή. 11. Mary, the mother of James and Joseph Another woman present at the crucifixion, identified as the mother of two of Jesus' followers. 12. The Centurion A Roman officer who, upon witnessing the events surrounding Jesus' death, declares, "Truly this was the Son of God!" 13. Joseph of Arimathea A wealthy disciple of Jesus who requests Jesus' body from Pilate and provides his own tomb for Jesus' burial. 14. The Guards Soldiers assigned to secure Jesus' tomb to prevent His disciples from stealing the body. Places 1. Jerusalem Jerusalem is the central city where many significant events in the life of Jesus took place, including His trial and crucifixion. In Matthew 27, it serves as the backdrop for the trial before Pilate and the subsequent events leading to the crucifixion. 2. Golgotha "And when they came to a place called Golgotha, which means The Place of the Skull," (Matthew 27:33). Golgotha is the site outside Jerusalem where Jesus was crucified. The name "Golgotha" is derived from the Aramaic word for "skull," reflecting the shape of the hill or its association with death. 3. The Praetorium "Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him." (Matthew 27:27). The Praetorium was the governor's official residence or headquarters in Jerusalem, where Jesus was mocked and beaten by Roman soldiers. 4. The Temple While not directly named in Matthew 27, the temple is implied in the tearing of the veil: "At that moment the veil of the temple was torn in two from top to bottom." (Matthew 27:51). The temple in Jerusalem was the center of Jewish worship and the location of significant events following Jesus' death. Events 1. Jesus Delivered to Pilate Early in the morning, the chief priests and elders of the people conspire against Jesus to put Him to death. They bind Him and lead Him away to Pilate, the governor (Matthew 27:1-2). 2. Judas Hangs Himself Judas, who betrayed Jesus, feels remorse and returns the thirty pieces of silver to the chief priests and elders, declaring, "I have sinned by betraying innocent blood." After they refuse to take the money back, Judas throws it into the temple and hangs himself (Matthew 27:3-5). 3. The Chief Priests Buy the Potter’s Field The chief priests use the returned silver to buy the potter’s field as a burial place for foreigners, fulfilling the prophecy spoken by Jeremiah (Matthew 27:6-10). 4. Jesus Before Pilate Jesus stands before Pilate, who questions Him about being the King of the Jews. Jesus affirms, "You have said so," but remains silent to the accusations of the chief priests and elders, fulfilling Isaiah's prophecy of the suffering servant (Matthew 27:11-14). 5. The Crowd Chooses Barabbas During the feast, Pilate offers to release a prisoner, and the crowd chooses Barabbas over Jesus. Pilate washes his hands, declaring himself innocent of Jesus' blood, and the people accept responsibility, saying, "His blood be on us and on our children!" (Matthew 27:15-26). 6. The Soldiers Mock Jesus The soldiers take Jesus into the Praetorium, strip Him, and put a scarlet robe on Him. They twist a crown of thorns, place it on His head, and mock Him, saying, "Hail, King of the Jews!" They spit on Him and strike Him on the head (Matthew 27:27-31). 7. The Crucifixion Simon of Cyrene is compelled to carry Jesus' cross to Golgotha. Jesus is crucified between two criminals, and the soldiers cast lots for His garments, fulfilling Psalm 22:18. Above His head, they place the charge against Him: "This is Jesus, the King of the Jews" (Matthew 27:32-37). 8. The Death of Jesus From the sixth hour to the ninth hour, darkness covers the land. Jesus cries out, "Eli, Eli, lema sabachthani?" meaning, "My God, My God, why have You forsaken Me?" After crying out again, Jesus yields up His spirit. The temple veil is torn, the earth quakes, and the tombs open (Matthew 27:45-54). 9. The Burial of Jesus Joseph of Arimathea, a disciple of Jesus, requests Jesus' body from Pilate. He wraps it in a clean linen cloth and places it in his own new tomb, sealing it with a large stone. Mary Magdalene and the other Mary sit opposite the tomb (Matthew 27:57-61). 10. The Guard at the Tomb The next day, the chief priests and Pharisees request Pilate to secure the tomb, fearing the disciples might steal Jesus' body and claim He has risen. Pilate grants them a guard, and they seal the stone and set the guard (Matthew 27:62-66). Lessons from Matthew 27 1. The Fulfillment of Prophecy Matthew 27 is a powerful reminder that God's Word is always fulfilled. From the betrayal of Judas to the casting of lots for Jesus' garments, every detail was foretold. As it is written, "They divided My garments among them and cast lots for My clothing" (Matthew 27:35). This chapter encourages us to trust in the reliability of Scripture, knowing that God's promises are sure and steadfast. 2. The Cost of Betrayal Judas Iscariot's tragic story teaches us about the devastating consequences of betrayal. For thirty pieces of silver, Judas handed over the Savior, only to be consumed by regret. "Then Judas, who had betrayed Him, seeing that Jesus had been condemned, was filled with remorse" (Matthew 27:3). This serves as a cautionary tale about the dangers of prioritizing worldly gain over spiritual truth. 3. The Innocence of Jesus Pilate's declaration, "I am innocent of this man’s blood" (Matthew 27:24), underscores the innocence of Jesus. Despite the false accusations and unjust trial, Jesus remained blameless. This reminds us of His perfect sacrifice, the Lamb without blemish, who took on our sins so that we might be reconciled to God. 4. The Power of Peer Pressure The crowd's demand for Barabbas over Jesus highlights the influence of peer pressure. "But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death" (Matthew 27:20). This moment challenges us to stand firm in our convictions, even when the world around us chooses otherwise. 5. The Mockery of the King The soldiers' mockery of Jesus as "King of the Jews" (Matthew 27:29) is a poignant reminder of the world's misunderstanding of true kingship. Jesus' kingdom is not of this world, and His reign is marked by humility and love. This encourages us to seek His kingdom first, embracing His values over worldly accolades. 6. The Darkness at Noon The supernatural darkness that covered the land from noon until three in the afternoon (Matthew 27:45) signifies the gravity of the moment. It was a divine sign of the weight of sin being borne by Christ. This darkness reminds us of the seriousness of sin and the incredible love of Jesus, who endured it for our sake. 7. The Cry of Abandonment Jesus' cry, "My God, My God, why have You forsaken Me?" (Matthew 27:46), echoes the depth of His suffering. In that moment, He experienced separation from the Father so that we might never have to. This profound sacrifice assures us of His empathy in our struggles and His victory over sin and death. 8. The Tearing of the Veil The tearing of the temple veil from top to bottom (Matthew 27:51) symbolizes the new access we have to God through Christ. No longer are we separated by sin; Jesus has made a way for us to enter into a personal relationship with the Father. This encourages us to draw near to God with confidence and gratitude. 9. The Centurion's Revelation The centurion's declaration, "Truly this was the Son of God!" (Matthew 27:54), is a testament to the undeniable truth of Jesus' identity. Even in His death, Jesus' divine nature was evident. This revelation invites us to acknowledge Him as Lord and Savior, recognizing His authority and love. 10. The Women at the Cross The presence of the faithful women at the cross (Matthew 27:55-56) highlights the importance of steadfast devotion. Despite the danger and despair, they remained with Jesus, demonstrating unwavering loyalty. Their example inspires us to remain faithful in our walk with Christ, even in the face of adversity. Topics 1. Jesus Delivered to Pilate In the early morning, the chief priests and elders conspire to put Jesus to death and deliver Him to Pontius Pilate, the Roman governor. This event marks the transition from Jewish to Roman jurisdiction, highlighting the fulfillment of Jesus' prophecy about His suffering and death. 2. Judas Hangs Himself Judas Iscariot, filled with remorse for betraying Jesus, returns the thirty pieces of silver to the chief priests and elders and subsequently hangs himself. This act of despair contrasts with Peter's repentance and underscores the gravity of Judas' betrayal. 3. Jesus Before Pilate Jesus stands trial before Pilate, who questions Him about being the King of the Jews. Despite the accusations, Jesus remains mostly silent, fulfilling Isaiah's prophecy of the suffering servant who "did not open His mouth" (Isaiah 53:7). 4. The Crowd Chooses Barabbas Pilate offers to release either Jesus or Barabbas, a notorious prisoner, to the crowd. Influenced by the chief priests, the crowd demands Barabbas' release and calls for Jesus' crucifixion, illustrating the rejection of the Messiah by His own people. 5. Pilate Washes His Hands Pilate symbolically washes his hands before the crowd, declaring himself innocent of Jesus' blood. This act reflects Pilate's attempt to absolve himself of responsibility, yet it underscores the Roman authority's role in Jesus' death. 6. The Soldiers Mock Jesus Roman soldiers mock Jesus by dressing Him in a scarlet robe, placing a crown of thorns on His head, and hailing Him as "King of the Jews." This mockery fulfills the prophecy of the suffering Messiah and highlights the humiliation He endured. 7. The Crucifixion Jesus is led to Golgotha and crucified between two criminals. The inscription above His head reads, "This is Jesus, the King of the Jews." The crucifixion is the central event of the Gospel, signifying the atoning sacrifice for humanity's sins. 8. The Death of Jesus Darkness falls over the land, and Jesus cries out, "Eli, Eli, lema sabachthani?" meaning "My God, My God, why have You forsaken Me?" (Matthew 27:46). This cry reflects Psalm 22 and signifies the weight of sin Jesus bore on the cross. 9. The Burial of Jesus Joseph of Arimathea, a disciple of Jesus, requests His body from Pilate and lays it in his own new tomb. This act of devotion fulfills the prophecy of the suffering servant being "with a rich man in His death" (Isaiah 53:9). 10. The Guard at the Tomb The chief priests and Pharisees secure Pilate's permission to place a guard at the tomb and seal it, fearing the disciples might steal Jesus' body and claim His resurrection. This precaution sets the stage for the miraculous event of the resurrection. Themes 1. Betrayal and Remorse Judas Iscariot's betrayal of Jesus and his subsequent remorse is a significant theme. Judas returns the thirty pieces of silver, declaring, "I have sinned by betraying innocent blood" (Matthew 27:4). The Greek word for "betray" (παραδίδωμι, paradidōmi) emphasizes the act of handing over or delivering up, highlighting the gravity of Judas's actions. 2. Fulfillment of Prophecy The events surrounding Jesus' trial and crucifixion fulfill Old Testament prophecies. For instance, the purchase of the potter's field with the thirty pieces of silver fulfills what was spoken by the prophet Jeremiah (Matthew 27:9-10). This theme underscores the divine orchestration of events. 3. Innocence of Jesus Pilate's acknowledgment of Jesus' innocence is a recurring theme. Pilate states, "I am innocent of this man’s blood" (Matthew 27:24). The Greek term for "innocent" (ἀθῷος, athōos) underscores Jesus' blamelessness, contrasting with the guilt of those condemning Him. 4. Mockery and Suffering Jesus endures mockery and physical suffering at the hands of Roman soldiers. They dress Him in a scarlet robe, place a crown of thorns on His head, and mock Him as "King of the Jews" (Matthew 27:28-29). This theme highlights the humiliation and pain Jesus willingly endured. 5. Crucifixion and Death The crucifixion is central to this chapter, detailing Jesus' suffering and death on the cross. The narrative describes the darkness over the land and Jesus' cry, "My God, My God, why have You forsaken Me?" (Matthew 27:46). The Greek word for "forsaken" (ἐγκαταλείπω, egkataleipō) conveys a deep sense of abandonment, reflecting the weight of sin Jesus bore. 6. Divine Signs and Reactions The supernatural events following Jesus' death, such as the temple veil tearing and the earthquake, signify divine intervention (Matthew 27:51-54). These signs lead the centurion and others to proclaim, "Truly this was the Son of God!" (Matthew 27:54), affirming Jesus' divine identity. 7. Burial and Guarding the Tomb Jesus' burial by Joseph of Arimathea and the subsequent guarding of the tomb by Roman soldiers highlight the concern of the Jewish leaders about the potential for resurrection claims (Matthew 27:57-66). This theme sets the stage for the resurrection narrative, emphasizing the measures taken to prevent any tampering with Jesus' body. Prayer Points Thanksgiving for Jesus' Sacrifice Thank God for the incredible sacrifice of Jesus and the redemption it brings. Strength to Stand for Truth Pray for courage to stand for truth in a world that often chooses otherwise. Forgiveness and Reconciliation Ask for the grace to forgive those who have betrayed us and seek reconciliation where needed. Deeper Relationship with God Pray for a deeper understanding and appreciation of the access we have to God through Jesus Christ. As we study Matthew 27, let us be reminded of the profound love and sacrifice of our Savior, and let it transform our hearts and lives. Answering Tough Questions 1. Matthew 27:5 describes Judas hanging himself, yet Acts 1:18 gives a different account; how can these two explanations be reconciled? 2. In Matthew 27:9, the prophecy is attributed to Jeremiah, but it seems to quote Zechariah; is this a textual error? 3. Matthew 27:51–53 claims that many dead saints were raised; why is there no external historical record of such a massive miracle? 4. In Matthew 27:15–26, the tradition of releasing a prisoner at Passover is mentioned; where is the historical evidence for this practice? 5. If, in Matthew 27:54, the Roman centurion truly recognized Jesus as the Son of God, what does that imply about Roman beliefs and their military discipline? Bible Study Discussion Questions 1. How does Judas' remorse and suicide impact your understanding of guilt and forgiveness? 2. What can we learn from Pilate's decision-making in the face of public pressure? 3. How does Jesus' silence during His trial inspire you to respond when unjustly accused? 4. What can you infer from the crowd's choice of Barabbas over Jesus? 5. How does the crucifixion narrative influence your understanding of Jesus' sacrifice? 6. In what ways does the scene at Golgotha contrast with Jesus' kingship? 7. How does the tearing of the temple curtain symbolize the relationship between God and humanity? 8. What significance do you find in the supernatural events following Jesus' death? 9. How does Joseph of Arimathea's act of providing a burial place for Jesus inspire you in terms of sacrifice and risk for your faith? 10. How do the actions of the chief priests and Pharisees to secure the tomb reflect their understanding or misunderstanding of Jesus? 11. How can you apply the lessons from Jesus' trial and crucifixion to your life in the face of suffering or persecution? 12. What does Judas' end teach you about the consequences of betrayal? 13. How does the public's participation in Jesus' crucifixion reflect societal dynamics you've witnessed? 14. What can you learn from the women who remained with Jesus till the end? 15. How does Matthew 27 alter your perception of victory and defeat? 16. In what ways does Jesus' burial by Joseph of Arimathea show respect and reverence? 17. How can the religious leaders' fear of Jesus' resurrection prophecy apply to situations in life where people act out of fear? 18. How can the darkness that fell over the land inspire you in your dark times? 19. What does Jesus' cry, "My God, my God, why have you forsaken me?" teach about expressing distress and despair to God? 20. How does Jesus' journey from crucifixion to burial impact your understanding of the journey from suffering to redemption? Bible Hub Chapter Summaries and Bible Study Questions