2 Chronicles 19:4
Jehoshaphat lived in Jerusalem, and once again he went out among the people from Beersheba to the hill country of Ephraim and turned them back to the LORD, the God of their fathers.
Jehoshaphat lived in Jerusalem
The name "Jehoshaphat" means "Yahweh has judged" in Hebrew, reflecting his role as a king who sought to align his reign with divine justice. Jerusalem, the city of peace, was the political and spiritual center of Judah, symbolizing Jehoshaphat's commitment to ruling from a place of divine authority and wisdom. His residence in Jerusalem underscores his dedication to maintaining the spiritual and administrative heart of the nation.

he went out again among the people
This phrase indicates Jehoshaphat's proactive leadership style. Unlike some kings who remained isolated, Jehoshaphat actively engaged with his subjects. The Hebrew root for "went out" (יצא, yatsa) suggests a deliberate action, emphasizing his commitment to personal involvement in the spiritual and civic life of his kingdom. This reflects a model of servant leadership, where the ruler is not distant but intimately involved with the welfare of his people.

from Beersheba to the hill country of Ephraim
Beersheba, located in the southern part of Judah, to the hill country of Ephraim in the north, represents the entire span of the kingdom. This phrase highlights the comprehensive nature of Jehoshaphat's reform efforts, ensuring that no part of the nation was neglected. Historically, this journey would have been significant, as it covered diverse regions, each with its own challenges and needs. It underscores the king's dedication to unifying the nation under the worship of Yahweh.

and turned them back to the LORD
The Hebrew word for "turned" (שׁוּב, shuv) is often used in the context of repentance and returning to God. Jehoshaphat's mission was not merely administrative but deeply spiritual. His goal was to lead the people back to a covenant relationship with Yahweh, the God of their ancestors. This reflects a central theme in the Old Testament: the call to repentance and restoration of faithfulness to God.

the God of their fathers
This phrase emphasizes continuity with the faith of the patriarchs—Abraham, Isaac, and Jacob. It serves as a reminder of the covenant promises and the historical relationship between God and His people. By invoking "the God of their fathers," Jehoshaphat was calling the nation to remember their spiritual heritage and the faithfulness of God throughout generations. This appeal to tradition and divine faithfulness would have been a powerful motivator for the people to return to their spiritual roots.

Persons / Places / Events
1. Jehoshaphat
The king of Judah, known for his efforts to bring the people back to the worship of the LORD. He is a central figure in this passage, demonstrating leadership and spiritual reform.

2. Jerusalem
The capital city of Judah, where Jehoshaphat resided. It was the political and spiritual center of the kingdom.

3. Beersheba
A city located in the southern part of Judah. It represents the extent of Jehoshaphat's influence, reaching from the southernmost part of the kingdom.

4. Hill Country of Ephraim
A region in the northern part of the kingdom of Judah. This indicates the comprehensive nature of Jehoshaphat's reform efforts, covering the entire kingdom.

5. Turning Back to the LORD
This event signifies a spiritual revival led by Jehoshaphat, where he encouraged the people to return to the worship of the God of their ancestors.
Teaching Points
Leadership in Spiritual Reform
Jehoshaphat exemplifies the role of a leader in guiding people back to God. Leaders today, whether in the church or community, can take inspiration from his dedication to spiritual renewal.

Comprehensive Outreach
The mention of Beersheba to Ephraim shows the importance of reaching all areas and people groups in spiritual efforts. Our mission should be inclusive and far-reaching.

Returning to the God of Our Fathers
The phrase "the God of their fathers" emphasizes the importance of returning to foundational truths and faith. In our lives, we should seek to reconnect with the core tenets of our faith.

Personal Responsibility in Revival
While Jehoshaphat led the reform, the people had to respond. Personal responsibility in spiritual revival is crucial; each individual must choose to turn back to God.

The Role of Place in Worship
Jerusalem, Beersheba, and Ephraim highlight the significance of place in worship and community. We should consider how our environments influence our spiritual lives and seek to create spaces that honor God.
Bible Study Questions
1. How does Jehoshaphat's leadership style in 2 Chronicles 19:4 inspire you to lead others in your community or church?

2. In what ways can you apply the concept of "turning back to the LORD" in your personal life today?

3. How does the geographical scope of Jehoshaphat's reform (from Beersheba to Ephraim) challenge you to think about the reach of your own spiritual influence?

4. What foundational truths of the faith do you need to return to, and how can you practically implement this in your daily walk with God?

5. How can you create an environment, whether at home, work, or church, that encourages others to turn back to God, similar to Jehoshaphat's efforts in Judah?
Connections to Other Scriptures
2 Chronicles 17:3-6
This passage describes Jehoshaphat's initial reforms and his devotion to God, setting the stage for his continued efforts in 2 Chronicles 19:4.

Deuteronomy 6:4-9
The Shema, which emphasizes the importance of loving and serving the LORD wholeheartedly, aligns with Jehoshaphat's mission to turn the people back to God.

1 Kings 22:41-43
Provides a parallel account of Jehoshaphat's reign, highlighting his commitment to following the ways of the LORD, similar to his father Asa.
A Royal Mission Which is a Heavenly OneW. Clarkson 2 Chronicles 19:4
Associating with the Ungodly2 Chronicles 19:1-9
Entangling AlliancesA. Phelps.2 Chronicles 19:1-9
Good and Bad Things in Moral CharacterJ. Parker, D. D.2 Chronicles 19:1-9
Jehoshaphat; or the Dangers of IndecisionJ. Hessey.2 Chronicles 19:1-9
Jehoshaphat's Connection with AhabJ. Chapin.2 Chronicles 19:1-9
Jehoshaphat's Declension and RecoveryD. C. Hughes.2 Chronicles 19:1-9
Jehu's CommendationS. B. James, M. A.2 Chronicles 19:1-9
The Stimulus of an Encouraging WordJ. Parker, D.D.2 Chronicles 19:1-9
A Royal ReformerT. Whitelaw 2 Chronicles 19:4-11
People
Amariah, Hanani, Ishmael, Jehoshaphat, Jehu, Levites, Zebadiah
Places
Beersheba, Jerusalem
Topics
Beersheba, Beer-sheba, Bringeth, Dwelleth, Dwelt, Ephraim, E'phraim, Fathers, Guiding, Hill, Hill-country, Jehoshaphat, Jehosh'aphat, Jerusalem, Mount, Turneth
Dictionary of Bible Themes
2 Chronicles 19:4

     6628   conversion, God's demand

2 Chronicles 19:4-7

     6126   condemnation, human

Library
'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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