2 Chronicles 15:11
At that time they sacrificed to the LORD seven hundred oxen and seven thousand sheep from all the plunder they had brought back.
At that time
This phrase situates the events within a specific historical context, during the reign of King Asa of Judah. Asa's reign was marked by religious reforms and a return to the worship of Yahweh. The phrase underscores a pivotal moment of spiritual renewal and national rededication to God. Historically, this was a time when the kingdom was experiencing peace and prosperity, allowing them to focus on spiritual matters.

they sacrificed
The act of sacrifice was central to Israelite worship, symbolizing atonement, thanksgiving, and dedication to God. The Hebrew root for "sacrifice" is "זָבַח" (zabach), which conveys the idea of offering something valuable to God. Sacrifices were a tangible expression of faith and obedience, reflecting the people's desire to honor God and seek His favor.

to the LORD
The use of "LORD" in all capital letters indicates the translation of the Tetragrammaton, YHWH, the covenant name of God. This highlights the personal and relational aspect of Israel's worship. It was not just a ritualistic act but a covenantal interaction with the God who had chosen and redeemed them. The sacrifices were directed to Yahweh, affirming their allegiance and devotion to Him alone.

seven hundred oxen
The number seven often symbolizes completeness or perfection in the Bible. Offering seven hundred oxen signifies a complete and wholehearted dedication to God. Oxen were valuable assets, used for plowing and as a source of wealth, indicating the people's willingness to give generously from their resources.

and seven thousand sheep
Similarly, the number seven thousand amplifies the sense of abundance and totality in their offering. Sheep were commonly used in sacrifices, and such a large number reflects the magnitude of their gratitude and commitment. This act of giving from the plunder suggests a recognition that all blessings come from God and a desire to honor Him with the firstfruits of their victory.

from the plunder they had brought back
This phrase indicates that the sacrifices were made from the spoils of a recent victory, likely over the Cushites as described earlier in 2 Chronicles 14. It highlights the principle of dedicating a portion of one's gains to God, acknowledging His role in their success. The act of offering from the plunder demonstrates a heart of gratitude and a recognition of God's sovereignty in their triumphs.

Persons / Places / Events
1. Asa
The king of Judah during this time, known for his religious reforms and efforts to return the people to the worship of Yahweh.

2. Judah
The southern kingdom of Israel, where Asa reigned and led the people in a covenant renewal with God.

3. The LORD (Yahweh)
The God of Israel, to whom the sacrifices were made as an act of worship and dedication.

4. Sacrifices
The act of offering oxen and sheep as a form of worship and thanksgiving to God, symbolizing devotion and repentance.

5. Plunder
The spoils taken from military victories, which were used to honor God, showing gratitude for His provision and protection.
Teaching Points
Commitment to God
Asa's actions demonstrate a wholehearted commitment to God, reminding us of the importance of dedicating our lives and resources to Him.

Worship through Sacrifice
The sacrifices made by Asa and the people illustrate the principle of worship through giving, encouraging us to offer our best to God.

Gratitude for God's Provision
Using the plunder for sacrifices shows gratitude for God's blessings, teaching us to acknowledge His hand in our victories and successes.

Covenant Renewal
Asa's reforms and the sacrifices signify a renewal of the covenant with God, prompting us to regularly renew our commitment to Him.

Community Worship
The collective act of sacrifice highlights the importance of communal worship and unity in seeking God.
Bible Study Questions
1. How does Asa's example of leadership and commitment to God challenge us in our personal and communal worship practices today?

2. In what ways can we offer "sacrifices" to God in our modern context, and how do these acts of worship reflect our gratitude and devotion?

3. How does the concept of using plunder for sacrifices relate to the idea of stewardship and using our resources for God's glory?

4. What parallels can we draw between the covenant renewal in Asa's time and our need for spiritual renewal and recommitment in our lives?

5. How can we foster a sense of community worship and unity in our churches, similar to the collective sacrifices made by the people of Judah?
Connections to Other Scriptures
1 Kings 15
Provides a parallel account of Asa's reign, highlighting his commitment to God and the reforms he implemented.

2 Chronicles 14
Describes Asa's earlier military victories and his reliance on God, setting the stage for the covenant renewal in chapter 15.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the physical sacrifices made by Asa and the people of Judah.

Hebrews 13:15-16
Speaks of offering sacrifices of praise and doing good, connecting the physical sacrifices of the Old Testament to spiritual acts of worship in the New Testament.
Ancient CovenantersT. Whitelaw 2 Chronicles 15:8-19
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Cattle, 7000, Goats, Hundred, Offered, Offerings, Oxen, Plunder, Sacrifice, Sacrificed, Seven, Sheep, Spoil, Thousand, War
Dictionary of Bible Themes
2 Chronicles 15:11

     5157   head

2 Chronicles 15:8-15

     6735   repentance, examples
     8466   reformation

2 Chronicles 15:11-15

     6628   conversion, God's demand

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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