1 Samuel 6:10
So the men did as instructed. They took two milk cows, hitched them to the cart, and penned up their calves.
So the men did as instructed
This phrase highlights the obedience of the Philistines to the divine instructions they received. In the Hebrew context, obedience is often linked to the concept of "shema," which means to hear and obey. This act of compliance reflects a recognition of the power and authority of the God of Israel, even among those who were not His covenant people. It serves as a reminder of the universal sovereignty of God and the importance of obedience to His will.

They took two milk cows
The choice of milk cows is significant. In the ancient Near Eastern context, milk cows were typically used for dairy purposes and not for pulling carts, especially when they had calves. This choice underscores the miraculous nature of the event that follows, as these cows, untrained for such a task, would naturally resist leaving their calves. The use of milk cows also symbolizes purity and innocence, aligning with the idea of a new beginning or a fresh start in the relationship between the Philistines and the God of Israel.

hitched them to the cart
The act of hitching the cows to the cart is a practical step in the process of returning the Ark of the Covenant to Israel. The cart, a simple vehicle, represents human effort and ingenuity. In the broader biblical narrative, carts are often associated with the transportation of sacred objects, emphasizing the need for reverence and care in handling the things of God. This action also reflects a willingness to follow through on divine instructions, despite the potential risks involved.

and penned up their calves
Penning up the calves is a crucial detail in the narrative. It sets the stage for the test of divine intervention, as the natural instinct of the cows would be to return to their calves. This act of separating the cows from their young highlights the tension between natural instincts and divine direction. It serves as a powerful illustration of faith and trust in God's guidance, as the Philistines relinquish control and allow the outcome to rest in the hands of the God of Israel. This moment foreshadows the miraculous journey of the Ark back to Israel, demonstrating God's sovereignty over creation and His ability to direct even the most unlikely of circumstances for His purposes.

Persons / Places / Events
1. The Philistines
A group of people who captured the Ark of the Covenant and experienced divine retribution, prompting them to return the Ark to Israel.

2. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with Israel.

3. The Milk Cows
Two cows that had never been yoked, chosen to carry the Ark back to Israel, demonstrating God's power and guidance.

4. The Cart
A new cart built by the Philistines to transport the Ark, symbolizing their attempt to appease the God of Israel.

5. Beth Shemesh
The destination where the Ark was sent, a Levitical city in Israel, indicating the return of God's presence to His people.
Teaching Points
Obedience to Divine Instructions
The Philistines followed specific instructions to return the Ark, illustrating the importance of obedience to God's commands, even for those outside the covenant community.

God's Sovereignty and Power
The use of untrained milk cows to transport the Ark demonstrates God's control over creation and His ability to accomplish His purposes through unlikely means.

Reverence for the Sacred
The careful handling of the Ark by the Philistines, despite their pagan background, serves as a reminder of the reverence due to God and His holy objects.

Trust in God's Guidance
The journey of the cows to Beth Shemesh without human direction reflects the need to trust in God's guidance in our lives, even when the path seems uncertain.
Bible Study Questions
1. How does the obedience of the Philistines in returning the Ark challenge or inspire your own obedience to God's instructions?

2. In what ways can you recognize and respond to God's sovereignty in your daily life, as seen in the journey of the milk cows?

3. How can the reverence shown by the Philistines for the Ark inform your approach to worship and handling of sacred matters?

4. Reflect on a time when you had to trust God's guidance without clear human direction. How does this passage encourage you in similar situations?

5. How do the events in 1 Samuel 6:10 connect with the broader biblical account of God's presence with His people, and how can this understanding impact your relationship with God today?
Connections to Other Scriptures
Exodus 25
Describes the construction of the Ark of the Covenant, emphasizing its significance as the dwelling place of God's presence.

2 Samuel 6
Details the later transport of the Ark to Jerusalem, highlighting the reverence and care required in handling sacred objects.

Numbers 19
Discusses the use of unyoked animals in religious rituals, underscoring the purity and dedication required for tasks involving God's holiness.
The Return of the ArkB. Dale 1 Samuel 6:10-7:1
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Bind, Calves, Cart, Cows, Hitched, Home, Kine, Living-place, Milch, Milk, Ones, Penned, Shut, Shutting, Suckling, Tied, Yoked, Yoking
Dictionary of Bible Themes
1 Samuel 6:7-14

     4624   cow

1 Samuel 6:10-11

     5248   cart

1 Samuel 6:10-15

     7306   ark of the covenant

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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