But Samuel replied, "Then what is this bleating of sheep and lowing of cattle that I hear?" But Samuel repliedThe phrase "But Samuel replied" indicates a response from the prophet Samuel, who was a significant figure in Israel's history. Samuel was a judge, prophet, and leader who anointed the first two kings of Israel. His role as a prophet was to communicate God's will to the people and their leaders. The Hebrew root for "replied" (וַיֹּ֣אמֶר, vayomer) is often used in the context of divine communication, emphasizing Samuel's authority and the seriousness of his message. This sets the stage for a confrontation between divine command and human disobedience. Then what is this bleating of sheep The "bleating of sheep" refers to the sounds made by the animals that were supposed to be destroyed according to God's command. The Hebrew word for "bleating" (מֵֽה־ק֣וֹל, meh-qol) is onomatopoeic, capturing the sound of sheep. This phrase highlights the tangible evidence of Saul's disobedience. In the ancient Near Eastern context, livestock was a sign of wealth and prosperity, and the preservation of these animals suggests a prioritization of material gain over spiritual obedience. and lowing of cattle The "lowing of cattle" further emphasizes the presence of animals that should not have been spared. The Hebrew word for "lowing" (נְהַ֥ם, neham) similarly captures the sound of cattle. Cattle were valuable assets in ancient Israel, used for agriculture, trade, and religious sacrifices. The presence of these animals serves as a stark reminder of Saul's failure to fully carry out God's command, which was to utterly destroy the Amalekites and all they possessed. that I hear The phrase "that I hear" underscores Samuel's role as a witness to Saul's disobedience. The Hebrew root for "hear" (שָׁמַע, shama) is significant in biblical theology, often associated with obedience and understanding. In Deuteronomy 6:4, the Shema begins with "Hear, O Israel," calling the people to listen and obey. Samuel's hearing of the animals' sounds is not just physical but also spiritual, discerning the underlying disobedience to God's command. This hearing contrasts with Saul's selective hearing of God's instructions, highlighting the importance of complete obedience to divine directives. Persons / Places / Events 1. SamuelA prophet and judge of Israel, Samuel was a key figure in the transition from the period of judges to the establishment of the monarchy. He anointed both Saul and David as kings of Israel. 2. SaulThe first king of Israel, Saul was chosen by God but later rejected due to his disobedience. His failure to fully obey God's command in the battle against the Amalekites is central to this passage. 3. AmalekitesA nomadic tribe that was a longstanding enemy of Israel. God commanded Saul to completely destroy them as a form of divine judgment. 4. GilgalA significant location in Israel's history, often associated with renewal and covenant. It is where Saul was confirmed as king and where this confrontation with Samuel takes place. 5. The Battle against the AmalekitesGod commanded Saul to destroy the Amalekites completely, but Saul spared King Agag and the best of the livestock, leading to his rejection as king. Teaching Points The Importance of Complete ObedienceGod’s commands are to be followed fully, not partially. Partial obedience is disobedience in God’s eyes. The Danger of Rationalizing DisobedienceSaul attempted to justify his actions by claiming the spared livestock was for sacrifice. We must be wary of rationalizing our disobedience with seemingly good intentions. The Role of AccountabilitySamuel’s confrontation with Saul highlights the importance of accountability in our spiritual walk. We need others to help us stay true to God’s commands. The Consequences of DisobedienceSaul’s failure to obey God’s command led to his rejection as king. Disobedience can have serious consequences in our lives and ministries. Listening to God’s VoiceJust as Samuel heard the bleating of sheep, we must be attentive to the signs of our own disobedience and be willing to correct our course. Bible Study Questions 1. How does Saul’s partial obedience reflect in our own lives when we choose to follow only parts of God’s commands? 2. In what ways do we rationalize our disobedience, and how can we guard against this tendency? 3. How can we ensure that we are accountable to others in our spiritual journey, similar to how Samuel held Saul accountable? 4. What are some modern-day examples of valuing ritual over obedience, and how can we shift our focus to what truly matters to God? 5. How can we cultivate a heart that listens and responds to God’s voice, avoiding the pitfalls of Saul’s disobedience? Connections to Other Scriptures 1 Samuel 15:22-23These verses highlight the importance of obedience over sacrifice, emphasizing that God values adherence to His commands more than ritual offerings. Exodus 17:8-16This passage recounts the initial conflict between Israel and the Amalekites, setting the stage for God's command to Saul to destroy them. Proverbs 21:3This verse underscores the principle that doing what is right and just is more acceptable to the Lord than sacrifice, echoing the message in 1 Samuel 15. Hosea 6:6This verse emphasizes God's desire for mercy and acknowledgment of Him rather than burnt offerings, aligning with the theme of obedience over ritual. People Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, SaulPlaces Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, TelaimTopics Bleating, Cattle, Crying, Ears, Flock, Hearing, Herd, Lowing, Mean, Meaneth, Noise, Oxen, Samuel, SheepDictionary of Bible Themes 1 Samuel 15:1-23 8752 false worship 1 Samuel 15:12-14 6718 reconciliation, believers 1 Samuel 15:12-26 5926 rebuke 1 Samuel 15:13-21 8824 self-righteousness, nature of Library Saul Rejected 'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto … Alexander Maclaren—Expositions of Holy ScriptureLetter iv to the Prior and Monks of the Grand Chartreuse To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess, … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Confession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Obedience Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord … Thomas Watson—The Ten Commandments That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers. The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to … Leo the Great—Writings of Leo the Great The Truth of God The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype … Thomas Watson—A Body of Divinity Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The New Covenant. "Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews How Christ is the Way in General, "I am the Way. " We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 15:14 NIV1 Samuel 15:14 NLT1 Samuel 15:14 ESV1 Samuel 15:14 NASB1 Samuel 15:14 KJV
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