1 Samuel 12:25
But if you persist in doing evil, both you and your king will be swept away."
But if you persist
The phrase "But if you persist" serves as a conditional warning, emphasizing the choice and agency of the Israelites. The Hebrew root for "persist" is "עָשָׂה" (asah), which means to do, make, or accomplish. This implies a deliberate and continuous action, highlighting the Israelites' responsibility in their moral and spiritual decisions. The historical context here is crucial; Samuel is addressing the Israelites during a pivotal moment when they have demanded a king, thus rejecting God's direct rule. This persistence in their own ways, despite divine guidance, sets the stage for potential consequences.

in doing evil
The term "evil" in Hebrew is "רָע" (ra), which encompasses not only moral wickedness but also actions that are harmful or destructive. In the scriptural context, "doing evil" refers to actions that are contrary to God's commandments and covenant. The Israelites are reminded of the covenantal relationship with God, where obedience leads to blessings, and disobedience leads to curses. Historically, this reflects the cyclical pattern of sin and repentance seen throughout the Old Testament, where the Israelites often turned away from God, leading to their downfall.

both you and your king
This phrase underscores the collective responsibility and the interconnected fate of the people and their leader. The Israelites' demand for a king, as seen earlier in 1 Samuel, was a rejection of God's kingship. The mention of "your king" serves as a reminder that the king, though a human leader, is subject to the same divine laws and consequences as the people. This reflects the biblical principle that leadership carries both privilege and accountability, and the moral state of the leader can significantly impact the nation.

will be swept away
The imagery of being "swept away" is powerful, evoking a sense of sudden and complete destruction. The Hebrew word used here is "סָפָה" (saphah), which can mean to sweep away, consume, or destroy. This term is often used in the context of divine judgment, where God's wrath results in the removal or destruction of those who persist in sin. Archaeologically, this can be seen in the ruins of ancient cities that faced divine judgment, serving as tangible reminders of the consequences of turning away from God. Scripturally, this warning is consistent with the Deuteronomic theology of blessings and curses, where disobedience leads to exile and destruction.

Persons / Places / Events
1. Samuel
The last judge of Israel, a prophet who anointed the first two kings of Israel, Saul and David. In this chapter, he is addressing the Israelites, reminding them of their covenant with God.

2. Israelites
The chosen people of God, who demanded a king to lead them like other nations, despite God's warnings through Samuel.

3. King Saul
The first king of Israel, anointed by Samuel. His reign marks the transition from the period of judges to the monarchy in Israel.

4. Gilgal
The place where Samuel delivered this farewell speech, a significant site for Israel where they renewed their covenant with God.

5. Covenant Renewal
The event where Samuel reminds the Israelites of their covenant with God and the consequences of disobedience.
Teaching Points
The Importance of Obedience
Samuel's warning highlights the necessity of obedience to God's commands. Disobedience leads to dire consequences, not just for individuals but for the entire community.

Leadership Accountability
Both the people and their king are held accountable for their actions. Leaders must guide their people in righteousness, and the people must support and pray for their leaders.

Covenant Faithfulness
The Israelites' relationship with God is based on a covenant that requires faithfulness. This principle applies to Christians today, who are called to live in covenant with God through Christ.

Consequences of Sin
The warning of being "swept away" serves as a stark reminder of the serious consequences of sin. It calls believers to repentance and a return to God.

God's Mercy and Justice
While God is merciful, He is also just. His warnings are opportunities for repentance and restoration, emphasizing His desire for His people to return to Him.
Bible Study Questions
1. How does Samuel's warning in 1 Samuel 12:25 reflect the broader biblical theme of obedience and disobedience?

2. In what ways can we see the principle of leadership accountability in today's church and society?

3. How does the concept of covenant in the Old Testament relate to the New Covenant established through Jesus Christ?

4. What are some practical steps we can take to ensure we are living in obedience to God's commands in our daily lives?

5. How can we balance the understanding of God's mercy with His justice in our personal walk with Him?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, similar to Samuel's warning about the consequences of doing evil.

Joshua 24
Joshua's farewell address to the Israelites, where he also calls them to choose whom they will serve, echoing Samuel's call to faithfulness.

Proverbs 14:34
This verse speaks to the righteousness that exalts a nation, contrasting with the sin that brings disgrace, aligning with Samuel's warning.

Romans 6:23
The New Testament reiteration of the consequences of sin, emphasizing the wages of sin as death, which parallels the warning of being "swept away."
Sin Ruins a KingdomWilliam Jay.1 Samuel 12:25
Sin the Ruin of NationsEdward Stillingfleet.1 Samuel 12:25
Samuel's Admonitions to IsraelB. Dale 1 Samuel 12:1-25
Samuel's Dealings with the PeopleW. G. Blaikie, D. D.1 Samuel 12:6-25
Samuel's Farewell AddressMonday Club Sermon1 Samuel 12:13-25
People
Aaron, Ammonites, Barak, Bedan, Egyptians, Jabin, Jacob, Jephthah, Jerubbaal, Nahash, Samuel, Sisera
Places
Egypt, Gilgal, Hazor, Moab
Topics
Consumed, Destruction, Evil, Overtake, Perish, Persist, Really, Swept, Wickedly
Dictionary of Bible Themes
1 Samuel 12:25

     7212   exile
     8833   threats

Library
Old Truth for a New Epoch
'Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over yon. 14. If ye will fear the Lord, and serve Him, and obey His voice, and not rebel against the commandment of the Lord; then shall both ye, and also the king that reigneth over you, continue following the Lord your God: 15. But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord; then shall the hand of the Lord be against you, as it was against
Alexander Maclaren—Expositions of Holy Scripture

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Restraining Prayer: is it Sin?
"Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works
Andrew Murray—The Ministry of Intercession

Twenty-Sixth Day for the Holy Spirit on Young Converts
WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide
Andrew Murray—The Ministry of Intercession

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Lamb of God, the Great Atonement
Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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