Strong's Lexicon naos: Temple, sanctuary Original Word: ναός Word Origin: Derived from the primary verb ναίω (naíō), meaning "to dwell." Corresponding Greek / Hebrew Entries: The Greek ναός corresponds to several Hebrew terms related to the temple and sanctuary, including: Usage: The term ναός is used in the New Testament to refer to the physical temple in Jerusalem, the spiritual temple of the body of believers, and metaphorically to the body of Christ as the dwelling place of God. Context: The Greek word ναός is a significant term in the New Testament, appearing in various contexts to denote the sacred space where God is believed to dwell. In the Gospels, ναός often refers to the physical temple in Jerusalem, a central place of worship and sacrifice for the Jewish people. For instance, in Matthew 21:12, Jesus enters the temple courts and drives out those buying and selling there, emphasizing the sanctity of the ναός as a house of prayer. HELPS Word-studies 3485 naós (from naiō, "to dwell") – properly, a sanctuary (divine dwelling-place); a temple (sacred abode), the place of divine manifestation. 3485 (naós) refers to the sanctuary (the Jewish Temple proper), i.e. with just its two inner compartments (rooms). These consisted of: NAS Exhaustive Concordance Word Originprobably akin to naió (to inhabit) Definition a temple NASB Translation shrines (1), temple (42), temple sanctuary (1), temples (1). Thayer's Greek Lexicon STRONGS NT 3485: ναόςναός, ναοῦ, ὁ (ναίω to dwell), the Sept. for הֵיכָל, used of the temple at Jerusalem, but only of the sacred edifice (or sanctuary) itself, consisting of the Holy place and the Holy of holies (in classical Greek used of the sanctuary or cell of a temple, where the image of the god was placed, called also δόμος, σηκός, which is to be distinguished from τό ἱερόν, the whole temple, the entire consecrated enclosure; this distinction is observed also in the Bible; see ἱερόν, p. 299{a}): Matthew 23:16f, 35 27:40; Mark 14:58; Mark 15:29; John 2:19; Revelation 11:2; nor need Matthew 27:5 be regarded as an exception, provided we suppose that Judas in his desperation entered the Holy place, which no one but the priests was allowed to enter ((note the εἰς (others, ἐν) of T Tr WH)). with Θεοῦ, τοῦ Θεοῦ, added: Matthew 26:61; 1 Corinthians 3:17; 2 Corinthians 6:16; 2 Thessalonians 2:4; Revelation 11:1; used specifically of the Holy place, where the priests officiated: Luke 1:9, 21f; of the Holy of holies (see καταπέτασμα), Matthew 27:51; Mark 15:38; Luke 23:45. in the visions of the Revelation used of the temple of the 'New Jerusalem': Revelation 3:12; Revelation 7:15; Revelation 11:19; Revelation 14:15, 17; Revelation 15:5f, 8; Revelation 16:1, 17; of any temple whatever prepared for the true God, Acts 7:48 Rec.; Strong's Exhaustive Concordance shrine, temple. From a primary naio (to dwell); a fane, shrine, temple -- shrine, temple. Compare hieron. see GREEK hieron Forms and Transliterations ναοις ναοίς ναοῖς ναον ναόν ναὸν ναος ναός ναὸς ναου ναού ναοῦ ναους ναούς ναοὺς ναω ναώ ναῷ nao naō naôi naō̂i naois naoîs naon naòn naos naòs naou naoû naous naoùsLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Matthew 23:16 N-DMSGRK: ἐν τῷ ναῷ οὐδέν ἐστιν NAS: swears by the temple, [that] is nothing; KJV: by the temple, it is INT: by the temple nothing it is Matthew 23:16 N-GMS Matthew 23:17 N-NMS Matthew 23:21 N-DMS Matthew 23:35 N-GMS Matthew 26:61 N-AMS Matthew 27:5 N-AMS Matthew 27:40 N-AMS Matthew 27:51 N-GMS Mark 14:58 N-AMS Mark 15:29 N-AMS Mark 15:38 N-GMS Luke 1:9 N-AMS Luke 1:21 N-DMS Luke 1:22 N-DMS Luke 23:45 N-GMS John 2:19 N-AMS John 2:20 N-NMS John 2:21 N-GMS Acts 17:24 N-DMP Acts 19:24 N-AMP 1 Corinthians 3:16 N-NMS 1 Corinthians 3:17 N-AMS 1 Corinthians 3:17 N-NMS 1 Corinthians 6:19 N-NMS Strong's Greek 3485 |
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