◄ 3761. oude ►
Strong's Lexicon oude: neither, nor, not even Original Word: οὐδέ Part of Speech: Conjunction,Negative Transliteration: oude Pronunciation: oo-deh' Phonetic Spelling: (oo-deh') Definition: neither, nor, not even, and not. Meaning: The conjunction "οὐδέ" is used to express a negative conjunction, often translated as "neither," "nor," or "not even." Word Origin: A combination of οὐ (ou, meaning "not") and δέ (de, meaning "but" or "and"). Corresponding Greek / Hebrew Entries: The Greek "οὐδέ" does not have a direct one-to-one equivalent in Hebrew, as it is a conjunction specific to Greek syntax. However, similar negations in Hebrew might involve combinations of words like לֹא (lo, meaning "not") and וְ (ve, meaning "and"), which together can function to negate multiple elements in a sentence. Examples of Hebrew negations that might serve a similar function include לֹא... וְלֹא (lo... ve'lo, meaning "neither... nor"). Usage: This conjunction is used in the New Testament to connect negative clauses or phrases, emphasizing the exclusion or negation of both elements in the conjunction. It is often used to strengthen the negation by linking two or more negative statements. Context: The Greek conjunction "οὐδέ" is a significant term in the New Testament, appearing frequently to convey a strong sense of negation. It is used to link two or more negative statements, emphasizing that neither of the connected elements is true or applicable. This conjunction is often found in contexts where the speaker or writer seeks to deny multiple possibilities or actions, thereby reinforcing the overall negative assertion. In the Berean Standard Bible, "οὐδέ" is translated as "neither," "nor," or "not even," depending on the context. For example, in Matthew 6:20, Jesus instructs His followers to "store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal." Here, "οὐδέ" is used to emphasize the security of heavenly treasures by negating the destructive actions of both moth and rust. Another example is found in John 8:10-11, where Jesus, addressing the woman caught in adultery, says, "Woman, where are your accusers? Has no one condemned you?" She replies, "No one, Lord." And Jesus said, "Neither do I condemn you. Go and sin no more." In this passage, "οὐδέ" is used to express Jesus' refusal to condemn the woman, aligning His response with the absence of condemnation from others. The use of "οὐδέ" in the New Testament underscores the comprehensive nature of the negation, often serving to highlight the grace, mercy, or truth being communicated. It is a powerful linguistic tool that helps convey the depth of the message being delivered, whether it be a teaching of Jesus, a doctrinal point by Paul, or a narrative element in the Gospels. HELPS Word-studies 3761 oudé (from 3756 /ou, "not" and 1161 /dé, "moreover") – properly, moreover not, neither indeed, not even, nor even. 3761 /oudé ("neither indeed," "nor indeed") introduces a statement that is negated factually and deductively (it occurs 137 times in the NT). That is, the negation rules out (invalidates) the statement that precedes it, and what naturally extends from it. This is analogous to the following: Because 100 is not enough, then neither are 90, 80, or 70 because they are all included in 100. Thus if "A" (100 in the previous example) is invalid, so is what necessarily follows (statement "B" – 90, 80, 70). [Regardless of how 3761 (oudé) is translated, it means: If "A" (the preceding statement) isn't true (valid) – then "B" (which extends from it) is also not valid. As in the previous example: If 100 is not enough (valid), then automatically neither are 90, 80, 70, etc.] NAS Exhaustive Concordance Word Origin from ou, and de Definition and not, neither NASB Translation all (2), cannot* (3), either (4), even (37), neither (4), no (4), no* (1), nor (64), nothing* (1), or (20), then (1). Thayer's Greek Lexicon STRONGS NT 3761: οὐδέ οὐδέ (from Homer down), a neg. disjunctive conjunction, compounded of οὐ and δέ, and therefore properly, equivalent to but not; generally, however, its oppositive force being lost, it serves to continue a negation. (On the elision of ἐ when the next word begins with a vowel (observed by Tdf. in eight instances, neglected in fifty-eight), see Tdf. Proleg., p. 96; cf. WHs Appendix, p. 146; Winers Grammar, § 5, 1 a.; Buttmann, p. 10f) It signifies: 1. and not, continuing a negation, yet differently from οὔτε; for the latter connects parts or members of the same thing, since τέ is adjunctive like the Latinque; but οὐδέ places side by side things that are equal and mutually exclude each other ((?). There appears to be some mistake here in what is said about 'mutual exclusion' (cf. Winer's Grammar, § 55, 6): οὐδέ, like δέ, always makes reference to something preceding; οὔτε to what follows also; the connection of clauses made negative by οὔτε is close and internal, so that they are mutually complementary and combine into a unity, whereas clauses negatived by οὐδέ follow one another much more loosely, often almost by accident as it were; see Winer's Grammar, at the passage cited, and especially the quotations there given from Benfey and Klotz.) It differs from μηδέ as οὐ does from μή (which see ad at the beginning); after οὐ, where each has its own verb: Matthew 5:15 6:28; Mark 4:22; Luke 6:44; Acts 2:27; Acts 9:9; Acts 17:24; Galatians 1:17; Galatians 4:14; οὐκ οἶδα οὐδέ ἐπίσταμαι, Mark 14:68 R G L marginal reading (others, οὔτε ... οὔτε) (Cicero, pro Rosc. American 43,non novi neque scio); cf. Winers Grammar, 490 (456) c.; (Buttmann, 367 (315) note); οὐ ... οὐδέ ... οὐδέ, not ... nor ... nor, Matthew 6:26; οὐδείς ... οὐδέ ... οὐδέ ... οὐδέ, Revelation 5:3 (R G; cf. Buttmann, 367 (315); Winer's Grammar, 491 (457)); οὐ ... οὐδέ; followed by a future ... οὐδέ μή followed by subjunctive aorist ... οὐδέ, Revelation 7:16. οὐ ... οὐδέ, the same verb being common to both: Matthew 10:24; Matthew 25:13; Luke 6:43; Luke 8:17 (cf. Winers Grammar, 300 (281); Buttmann, 355 (305) cf. § 139, 7); John 6:24; John 13:16; Acts 8:21; Acts 16:21; Acts 24:18; Romans 2:28; Romans 9:16; Galatians 1:1; Galatians 3:28; 1 Thessalonians 5:5; 1 Timothy 2:12; Revelation 21:23. preceded by οὔπω, Mark 8:17; — by οὐδείς, Matthew 9:17; — by ἵνα μή, which is followed by οὐδέ ... οὐδέ, where μηδέ ... μηδέ might have been expected (cf. Buttmann, § 148, 8; (Winer's Grammar, 474 (442))) Revelation 9:4. οὐδέ γάρ, for neither, John 8:42; Romans 8:7. 2. also not (A. V. generally neither): Matthew 6:15; Matthew 21:27; Matthew 25:45; Mark 11:26 (R L); Luke 16:31; John 15:4; Romans 4:15; Romans 11:21; 1 Corinthians 15:13, 16; Galatians 1:12 (οὐδέ γάρ ἐγώ (cf. Buttmann, 367 (315) note; 492 (458))); Hebrews 8:4, etc.; ἀλλ' οὐδέ, Luke 23:15; ἤ οὐδέ, in a question, or doth not even etc.? 1 Corinthians 11:14 Rec.; the simple οὐδέ, num ne quidem (have ye not even etc.) in a question where a negative answer is assumed (see οὐ, 7): Mark 12:10; Luke 6:3; Luke 23:40; and G L T Tr WH in 1 Corinthians 11:14. 3. not even (Buttmann, 369 (316)): Matthew 6:29; Matthew 8:10; Mark 6:31; Luke 7:9; Luke 12:27; John 21:25 (Tdf. omits the verse); 1 Corinthians 5:1; 1 Corinthians 14:21; οὐδέ εἷς (Winers Grammar, 173 (163); Buttmann, § 127, 32), Acts 4:32; Romans 3:10; 1 Corinthians 6:5 (L T Tr WH οὐδείς); οὐδέ ἕν, John 1:3; ἀλλ' οὐδέ, Acts 19:2; 1 Corinthians 3:2 (Rec. ἀλλ' οὔτε); ; Galatians 2:3. in a double negative for the sake of emphasis, οὐκ ... οὐδέ (Buttmann, 369 (316); Winer's Grammar, 500 (465)): Matthew 27:14; Luke 18:13; Acts 7:5. Strong's Exhaustive Concordance neither, not even From ou and de; not however, i.e. Neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. see GREEK ou see GREEK de Forms and Transliterations ουδ ουδ' οὐδ' ουδε ουδέ οὐδε οὐδὲ oud oud' oude oudè Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance Matthew 5:15 Adv GRK: οὐδὲ καίουσιν λύχνον NAS: nor does [anyone] light a lamp KJV: Neither do men light a candle, INT: Nor do they light a lamp Matthew 6:15 Adv GRK: παραπτώματα αὐτῶν οὐδὲ ὁ πατὴρ NAS: others, then your Father KJV: trespasses, neither will your INT: trespasses of them neither the Father Matthew 6:20 Adv GRK: οὐ διορύσσουσιν οὐδὲ κλέπτουσιν NAS: thieves do not break in or steal; KJV: not break through nor steal: INT: not do break in nor steal Matthew 6:26 Adv GRK: οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ NAS: that they do not sow, nor reap KJV: not, neither do they reap, INT: not they sow nor do they reap nor Matthew 6:26 Adv GRK: οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς NAS: nor reap nor gather into barns, KJV: neither do they reap, nor gather into INT: nor do they reap nor do they gather into Matthew 6:28 Adv GRK: οὐ κοπιῶσιν οὐδὲ νήθουσιν NAS: they do not toil nor do they spin, KJV: they toil not, neither do they spin: INT: [they do] not labor nor do they spin Matthew 6:29 Adv GRK: ὑμῖν ὅτι οὐδὲ Σολομὼν ἐν NAS: I say to you that not even Solomon KJV: glory was not arrayed like INT: to you that not even Solomon in Matthew 7:18 Adv GRK: πονηροὺς ποιεῖν οὐδὲ δένδρον σαπρὸν NAS: bad fruit, nor can a bad tree KJV: fruit, neither [can] a corrupt INT: evil to produce nor a tree bad Matthew 9:17 Adv GRK: οὐδὲ βάλλουσιν οἶνον NAS: Nor do [people] put new KJV: Neither do men put new INT: Nor put they wine Matthew 10:24 Adv GRK: τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ NAS: his teacher, nor a slave KJV: [his] master, nor the servant INT: the teacher nor a servant above Matthew 11:27 Adv GRK: ὁ πατήρ οὐδὲ τὸν πατέρα NAS: the Father; nor does anyone KJV: the Father; neither knoweth INT: the Father nor the Father Matthew 12:4 Adv GRK: αὐτῷ φαγεῖν οὐδὲ τοῖς μετ' NAS: for him to eat nor for those KJV: to eat, neither for them which INT: for him to eat nor for those with Matthew 12:19 Adv GRK: Οὐκ ἐρίσει οὐδὲ κραυγάσει οὐδὲ NAS: HE WILL NOT QUARREL, NOR CRY OUT; NOR KJV: not strive, nor cry; neither INT: not He will quarrel nor cry out nor Matthew 12:19 Adv GRK: οὐδὲ κραυγάσει οὐδὲ ἀκούσει τις NAS: NOR CRY OUT; NOR WILL ANYONE HEAR KJV: nor cry; neither shall any man hear INT: nor cry out nor will hear any one Matthew 13:13 Adv GRK: οὐκ ἀκούουσιν οὐδὲ συνίουσιν NAS: they do not hear, nor do they understand. KJV: not, neither do they understand. INT: not they hear nor do they understand Matthew 16:9 Adv GRK: οὔπω νοεῖτε οὐδὲ μνημονεύετε τοὺς NAS: understand or remember KJV: understand, neither remember INT: not yet Do you yet understand nor remember the Matthew 16:10 Adv GRK: οὐδὲ τοὺς ἑπτὰ NAS: Or the seven loaves KJV: Neither the seven loaves INT: nor the seven Matthew 21:27 Adv GRK: καὶ αὐτός Οὐδὲ ἐγὼ λέγω NAS: said to them, Neither will I tell KJV: said unto them, Neither tell I INT: also he Neither I tell Matthew 21:32 Adv GRK: δὲ ἰδόντες οὐδὲ μετεμελήθητε ὕστερον NAS: him; and you, seeing [this], did not even feel remorse INT: moreover having seen not even did repent afterward Matthew 22:46 Adv GRK: αὐτῷ λόγον οὐδὲ ἐτόλμησέν τις NAS: Him a word, nor did anyone KJV: him a word, neither durst any INT: him a word nor dared anyone Matthew 23:13 Adv GRK: οὐκ εἰσέρχεσθε οὐδὲ τοὺς εἰσερχομένους NAS: in yourselves, nor do you allow KJV: ye neither go in INT: neither do enter nor even those who are entering Matthew 24:21 Adv GRK: τοῦ νῦν οὐδ' οὐ μὴ NAS: until now, nor ever will. KJV: to this time, no, nor ever shall be. INT: now no never not Matthew 24:36 Adv GRK: οὐδεὶς οἶδεν οὐδὲ οἱ ἄγγελοι NAS: knows, not even the angels KJV: no [man], no, not the angels INT: no one knows not even the angels Matthew 24:36 Adv GRK: τῶν οὐρανῶν οὐδὲ ὁ υἱός NAS: of heaven, nor the Son, INT: of the heavens nor the Son Matthew 25:13 Adv GRK: τὴν ἡμέραν οὐδὲ τὴν ὥραν NAS: the day nor the hour. KJV: neither the day nor the hour wherein INT: the day nor the hour Strong's Greek 3761 144 Occurrences οὐδ' — 9 Occ. οὐδὲ — 135 Occ.