◄ 1677. ellogeó ►
Strong's Lexicon ellogeó: To charge to one's account, to impute Original Word: ἐλλογέω Part of Speech: Verb Transliteration: ellogeó Pronunciation: el-log-eh'-o Phonetic Spelling: (el-log-eh'-o) Definition: I charge to, put to one's account, impute. Meaning: To charge to one's account, to impute, to reckon. Word Origin: Derived from the Greek preposition "ἐν" (en, meaning "in") and the verb "λογίζομαι" (logizomai, meaning "to reckon" or "to account"). Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for ἐλλογέω, the concept of imputation or accounting can be related to several Hebrew terms used in the Old Testament. These include: • H2803 חָשַׁב (chashab): To think, account, or reckon. This term is used in contexts where something is considered or reckoned, similar to the Greek concept of imputation. • H5375 נָשָׂא (nasa): To lift, bear, or carry. In some contexts, this term is used to describe the bearing or carrying of sin, which can be conceptually linked to the idea of imputation. These Hebrew terms reflect the broader biblical theme of accounting or reckoning, which is foundational to understanding the theological implications of ἐλλογέω in the New Testament. Usage: The term ἐλλογέω is used in the context of accounting or reckoning something to someone's account. It appears in the New Testament to describe the act of attributing or imputing something, often in a metaphorical sense related to sin or righteousness. Context: The Greek verb ἐλλογέω is a term used in the New Testament to convey the idea of accounting or reckoning something to an individual's account. This term is particularly significant in theological discussions concerning the imputation of sin or righteousness. In the Berean Standard Bible, ἐλλογέω is found in the following passages: • Romans 5:13: "For sin was in the world before the law was given; but sin is not taken into account when there is no law." Here, ἐλλογέω is used to express the concept that sin is not imputed or charged to one's account in the absence of the law. This highlights the relationship between law and accountability in the context of sin. • Philemon 1:18: "But if he has wronged you in any way or owes you anything, charge it to my account." In this passage, the apostle Paul uses ἐλλογέω in a personal and financial sense, offering to have any debts or wrongs of Onesimus, a runaway slave, imputed to his own account. This reflects the broader theological theme of substitution and imputation found in the New Testament. The use of ἐλλογέω underscores the biblical principle of imputation, where actions, debts, or righteousness can be attributed to another, a concept central to the doctrine of justification by faith. NAS Exhaustive Concordance Word Origin from en and logos (in the sense of account, reckoning) Definition to charge to one's account, impute NASB Translation charge...to...account (1), imputed (1). Thayer's Greek Lexicon STRONGS NT 1677: ἐλλογάω ἐλλογάω, equivalent to ἐλλογέω, which see ἐλλογέω (see ἐν, III. 3), ἐλλόγω; (passive, 3 person singular present ἐλλογεῖται R G L txt T Tr; imperfect ἐλλογατο L marginal reading WH; cf. WHs Appendix, p. 166; Tdf. Proleg., p. 122; Mullach, p. 252; Buttmann, 57f (50); Winer's Grammar, 85 (82)); (λόγος a reckoning, account); to reckon in, set to one's account, lay to one's charge, impute: τοῦτο ἐμοί ἐλλόγει (L T Tr WH ἐλλόγα (see references above)), charge this to my account, Philemon 1:18; sin the penalty of which is under consideration, Romans 5:13, where cf. Fritzsche, p. 311. (Inscr. quoted in Boeckh i., p. 850 (no. 1732 a.; Lightfoot adds Edict. Diocl. in Corp. Inscriptions Latin iii., p. 836; see further his note on Philemon 1:18; cf. Buttmann, 57f (50)).) Strong's Exhaustive Concordance impute, put on account. From en and logos (in the sense of account); to reckon in, i.e. Attribute -- impute, put on account. see GREEK en see GREEK logos Forms and Transliterations ελλογα ἐλλόγα ελλογαται ἐλλογᾶται ελλόγει ελλογείται ἐλλογεῖται elloga ellóga ellogeitai ellogeîtai Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance Romans 5:13 V-PIM/P-3S GRK: δὲ οὐκ ἐλλογεῖται μὴ ὄντος NAS: but sin is not imputed when there is no KJV: is not imputed when there is no INT: moreover not is put to account not there being Philemon 1:18 V-PMA-2S GRK: τοῦτο ἐμοὶ ἐλλόγα NAS: you anything, charge that to my account; KJV: put that on mine account; INT: this to me charge to the account Strong's Greek 1677 2 Occurrences ἐλλόγα — 1 Occ. ἐλλογεῖται — 1 Occ.