◄ 1700. dibrah ►
Strong's Lexicon dibrah: Word, matter, cause, reason Original Word: דִּבְרָה Part of Speech: Noun Masculine Transliteration: dibrah Pronunciation: dib-raw' Phonetic Spelling: (dib-raw') Definition: a reason, suit, style Meaning: The term דִּבְרָה (dibrâ) is understood to mean a "reason," "suit," or "style." It conveys the idea of a matter or cause that is spoken or arranged. Word Origin: Derived from the root דָּבַר (dabar), which means "to speak" or "to arrange." Corresponding Greek / Hebrew Entries: - G2981: Λόγος (logos) • Often translated as "word," "reason," or "discourse," this Greek term shares a conceptual link with דִּבְרָה (dibrâ) in its emphasis on reasoned speech and communication. - G5010: Τάξις (taxis) • Meaning "order" or "arrangement," this Greek word corresponds to the idea of style or manner, akin to the usage of דִּבְרָה (dibrâ) in describing the arrangement or presentation of a matter. Usage: The word דִּבְרָה (dibrâ) is used in the context of discussing a reason or cause for something, often in legal or formal settings. It can also refer to the manner or style in which something is presented or conducted. Context: דִּבְרָה (dibrâ) appears in the Hebrew Bible as a term that encapsulates the concept of a reason or cause, often in a judicial or formal context. It is derived from the root דָּבַר (dabar), which is commonly associated with speech or communication. This root is foundational in Hebrew, as it pertains to the act of speaking, declaring, or arranging words and ideas. In the biblical narrative, דִּבְרָה (dibrâ) is used to describe the rationale behind actions or decisions, particularly in legal or formal proceedings. It can also denote the style or manner in which something is articulated or presented. This term underscores the importance of reasoned discourse and the articulation of causes or suits in the ancient Hebrew context. The usage of דִּבְרָה (dibrâ) highlights the cultural and religious emphasis on the power of words and the necessity of clear communication in matters of justice and governance. It reflects the broader biblical theme of the significance of speech and the divine order that is often associated with the spoken word. NAS Exhaustive Concordance Word Origin from dabar Definition a cause, reason, manner NASB Translation cause (1), concerning* (1), order (1), so* (1). Brown-Driver-Briggs [דִּבְרָה] noun feminine cause, reason, manner — construct עַל דִּבִרַת because of, for the sake of Ecclesiastes 3:18; Ecclesiastes 7:14; Ecclesiastes 8:2; עַלדִּֿבְרָתִי מַלְכִּיצֶֿדֶק after the order, or manner, of Melchizedek Psalm 110:4 (י ancient Genitive ending, to soften transition in poetry, Ges§ 90 (3) a); suffix דִּבְרָתִי my cause, suit Job 5:8. [דִּבְרָה] noun feminine cause, reason (Biblical Hebrew id., √ דבר, compare על דבר Egyptian Aramaic S-CPap. B 5.6.8.16); — construct in adverb phrase עַלדִּֿבְרַת דִּי Daniel 2:30 for the cause (to the intent) that, Daniel 4:14 (read עַל for עַד K§ ll, 2 Bev). Strong's Exhaustive Concordance cause, end, estate, order, regard Feminine of dabar; a reason, suit or style -- cause, end, estate, order, regard. see HEBREW dabar Forms and Transliterations דִּ֝בְרָתִ֗י דִּבְרַ֖ת דִּבְרַ֗ת דִּבְרַת֙ דִּבְרָתִֽי׃ דברת דברתי דברתי׃ diḇ·rā·ṯî diḇ·raṯ diḇraṯ diḇrāṯî divRat divraTi Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance Job 5:8 HEB: אֱ֝לֹהִ֗ים אָשִׂ֥ים דִּבְרָתִֽי׃ NAS: And I would place my cause before KJV: and unto God would I commit my cause: INT: God place my cause Psalm 110:4 HEB: לְעוֹלָ֑ם עַל־ דִּ֝בְרָתִ֗י מַלְכִּי־ צֶֽדֶק׃ NAS: According to the order of Melchizedek. KJV: for ever after the order of Melchizedek. INT: forever According to the order of Melchizedek Ecclesiastes 3:18 HEB: בְּלִבִּ֔י עַל־ דִּבְרַת֙ בְּנֵ֣י הָאָדָ֔ם KJV: in mine heart concerning the estate of the sons INT: to myself and the estate the sons of men Ecclesiastes 7:14 HEB: הָֽאֱלֹהִ֔ים עַל־ דִּבְרַ֗ת שֶׁלֹּ֨א יִמְצָ֧א KJV: the one over against the other, to the end that man INT: God the other to the end will not discover Ecclesiastes 8:2 HEB: שְׁמ֔וֹר וְעַ֕ל דִּבְרַ֖ת שְׁבוּעַ֥ת אֱלֹהִֽים׃ KJV: commandment, and [that] in regard of the oath INT: Keep and in regard of the oath God 5 Occurrences Strong's Hebrew 1700 5 Occurrences diḇ·raṯ — 3 Occ. diḇ·rā·ṯî — 2 Occ.