◄ 5480. cuwk ►
Strong's Lexicon cuwk: To anoint, to pour over, to cover Original Word: סוּךְ Part of Speech: Verb Transliteration: cuwk Pronunciation: sook Phonetic Spelling: (sook) Definition: to smear over, anoint Meaning: To smear over, anoint Word Origin: A primitive root Corresponding Greek / Hebrew Entries: • G218 (aleiphō): To anoint • G1637 (elaion): Olive oil, anointing oil • G5420 (muron): Ointment, perfume • G5548 (chrio): To anoint, consecrate These Greek terms reflect similar concepts of anointing and consecration found in the New Testament, often in the context of Jesus Christ, who is referred to as the "Anointed One" (Christos). The continuity of the anointing theme underscores its theological significance across both the Old and New Testaments. Usage: The verb סוּךְ (sukh) is used in the context of anointing, typically with oil, as a ceremonial or ritual act. It is often associated with the consecration of individuals or objects for a sacred purpose. Context: The Hebrew verb סוּךְ (sukh) appears in the Old Testament with the primary meaning of "to anoint" or "to smear." This action is significant in various religious and cultural contexts, particularly in the anointing of kings, priests, and sacred objects. Anointing with oil was a symbolic act representing the consecration and setting apart of a person or object for divine service or favor. In the Hebrew Bible, anointing is often associated with the conferring of authority or blessing. For example, the anointing of kings, such as Saul and David, signified their divine appointment and empowerment to rule. Similarly, priests were anointed to signify their holy service to God. The act of anointing also carries a sense of protection and healing, as oil was used for medicinal purposes in ancient times. The anointing oil itself was typically a mixture of olive oil and aromatic spices, prepared according to specific instructions given in the Torah. In the Berean Standard Bible, the concept of anointing is reflected in various passages, emphasizing its importance in the religious and cultural practices of ancient Israel. The act of anointing is not merely a physical application of oil but a profound spiritual symbol of God's presence, blessing, and empowerment. Brown-Driver-Briggs I. [סוּךְ, סִיךְ verb pour in anointing, anoint (Late Hebrew Aramaic סוּךְ anoint); — Qal Perfect2feminine singular וָסַכְתְּ consecutive Ruth 3:3; 1singular סָ֑כְתִּי Daniel 10:3; Imperfect2masculine singular תָּסוּךְ Deuteronomy 28:40; Micah 6:15; 2feminine singular תָּסוּכִי 2 Samuel 14:2; 1singular suffix וָאֲסֻכֵֿךְ Ezekiel 16:9; 3masculine plural suffix וַיְסֻכוּם2Chronicles 28:15; also (probably) 3 masculine singular וַ֫יָּסֶךְ 2 Samuel 12:20 (Ges§ 73f.); Infinitive absolute סוֺךְ Daniel 10:3; apparently Imperfect passive is יִיסָ֔ךְ read יוסך Samaritan, compare Köi. 436 (and not Hoph`al, compare Gesl.c.); — anoint, in the toilet, often after washing; usually 1 reflexive anoint oneself, 2 Samuel 12:20; Ruth 3:3, סוֺךְ לֹאסָֿ֑כְתִּי Daniel 10:3; + שֶׁמֶן as accusative of material 2 Samuel 14:2; Micah 6:15; Deuteronomy 28:40. 2 active, anoint another Ezekiel 16:9 (בַּשֶּׁמֶן), 2 Chronicles 28:15. 3 passive, be poured, Exodus 30:32 (P; subject the sacred oil). Strong's Exhaustive Concordance anoint self, at all A primitive root; properly, to smear over (with oil), i.e. Anoint -- anoint (self), X at all. Forms and Transliterations וְס֣וֹךְ וַיְסֻכ֗וּם וַיָּ֗סֶךְ וָאֲסֻכֵ֖ךְ וָסַ֗כְתְּ ואסכך ויסך ויסכום וסוך וסכת סָ֑כְתִּי סכתי תָּס֙וּכִי֙ תָס֔וּךְ תָס֣וּךְ תסוך תסוכי sā·ḵə·tî Sacheti sāḵətî tā·sū·ḵî ṯā·sūḵ taSuch taSuchi ṯāsūḵ tāsūḵî vaasuChech vaiYasech vaSacht vaysuChum veSoch wā’ăsuḵêḵ wā·’ă·su·ḵêḵ wā·saḵt wāsaḵt way·su·ḵūm way·yā·seḵ waysuḵūm wayyāseḵ wə·sō·wḵ wəsōwḵ Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance Deuteronomy 28:40 HEB: וְשֶׁ֙מֶן֙ לֹ֣א תָס֔וּךְ כִּ֥י יִשַּׁ֖ל NAS: your territory but you will not anoint yourself with the oil, KJV: throughout all thy coasts, but thou shalt not anoint [thyself] with the oil; INT: the oil you will not anoint for will drop Ruth 3:3 HEB: וְרָחַ֣צְתְּ ׀ וָסַ֗כְתְּ וְשַׂ֧מְתְּ [שִׂמְלֹתֵךְ NAS: Wash yourself therefore, and anoint yourself and put KJV: Wash thyself therefore, and anoint thee, and put INT: wash and anoint and put apparel 2 Samuel 12:20 HEB: מֵהָאָ֜רֶץ וַיִּרְחַ֣ץ וַיָּ֗סֶךְ וַיְחַלֵּף֙ [שִׂמְלֹתֹו NAS: washed, anointed [himself], and changed KJV: and washed, and anointed [himself], and changed INT: the ground washed anointed and changed apparel 2 Samuel 14:2 HEB: אֵ֗בֶל וְאַל־ תָּס֙וּכִי֙ שֶׁ֔מֶן וְהָיִ֕ית NAS: now, and do not anoint yourself with oil, KJV: apparel, and anoint not thyself with oil, INT: mourning not anoint oil become 2 Chronicles 28:15 HEB: וַיַּאֲכִל֨וּם וַיַּשְׁק֜וּם וַיְסֻכ֗וּם וַיְנַהֲל֤וּם בַּחֲמֹרִים֙ NAS: them and gave them drink, anointed them [with oil], led KJV: and to drink, and anointed them, and carried INT: fed and gave anointed led donkeys Ezekiel 16:9 HEB: דָּמַ֖יִךְ מֵֽעָלָ֑יִךְ וָאֲסֻכֵ֖ךְ בַּשָּֽׁמֶן׃ NAS: your blood from you and anointed you with oil. KJV: thy blood from thee, and I anointed thee with oil. INT: your blood and and anointed oil Daniel 10:3 HEB: אֶל־ פִּ֖י וְס֣וֹךְ לֹא־ סָ֑כְתִּי NAS: nor did I use any ointment KJV: in my mouth, neither did I anoint myself at all, INT: about my mouth use nor ointment Daniel 10:3 HEB: וְס֣וֹךְ לֹא־ סָ֑כְתִּי עַד־ מְלֹ֕את NAS: did I use any ointment at all until KJV: neither did I anoint myself at all, till three INT: use nor ointment until were completed Micah 6:15 HEB: זַ֙יִת֙ וְלֹא־ תָס֣וּךְ שֶׁ֔מֶן וְתִיר֖וֹשׁ NAS: the olive but will not anoint yourself with oil; KJV: the olives, but thou shalt not anoint thee with oil; INT: the olive but will not anoint oil and the grapes 9 Occurrences Strong's Hebrew 5480 9 Occurrences sā·ḵə·tî — 1 Occ. ṯā·sūḵ — 2 Occ. tā·sū·ḵî — 1 Occ. wā·’ă·su·ḵêḵ — 1 Occ. way·yā·seḵ — 1 Occ. wā·saḵt — 1 Occ. way·su·ḵūm — 1 Occ. wə·sō·wḵ — 1 Occ.