◄ 5607. ón, ousa, on ►
Strong's Lexicon ón, ousa, on: being, existing Original Word: ὤν, οὖσα, ὄν Part of Speech: Participle Transliteration: ón, ousa, on Pronunciation: own, oo'-sah, on Phonetic Spelling: (oan) Definition: be, come, have Meaning: Being, existing, the one who is. Word Origin: Present participle of the verb εἰμί (eimi), meaning "to be." Corresponding Greek / Hebrew Entries: • H1961 (הָיָה, hayah): A Hebrew verb meaning "to be, become, come to pass." This is the primary Hebrew equivalent of the Greek verb εἰμί (eimi) and is used in similar contexts to denote existence or being. • H1933 (הָוָה, havah): Another Hebrew verb meaning "to be, become," often used interchangeably with H1961 in the Hebrew Bible. These entries highlight the interconnectedness of the concepts of being and existence across both the Old and New Testaments, emphasizing the continuity of God's eternal nature. Usage: This Greek participle is used to denote a state of being or existence. It is often employed in the New Testament to describe God, Christ, or individuals in a state of being. Context: The Greek participle ὤν (ōn) and its forms οὖσα (ousa) and ὄν (on) are derived from the verb εἰμί (eimi), which means "to be." This participle is used extensively in the New Testament to convey the concept of existence or being. It is often used in theological contexts to describe the eternal and unchanging nature of God and Christ. In the New Testament, ὤν is frequently found in passages that emphasize the divine nature and eternal existence of Jesus Christ. For example, in John 1:18, the phrase "the One being in the bosom of the Father" underscores the intimate and eternal relationship between Jesus and God the Father. Similarly, in John 8:58, Jesus declares, "Before Abraham was born, I am," using the present participle to assert His pre-existence and divinity. The participle is also used in more general contexts to describe individuals or groups in a particular state or condition. For instance, in Acts 7:55, Stephen is described as "being full of the Holy Spirit," highlighting his spiritual state at that moment. Theologically, ὤν and its forms are significant in affirming the continuous and unchanging nature of God's existence. They serve as a reminder of the eternal presence and sovereignty of God throughout the biblical narrative. NAS Exhaustive Concordance Word Origin masc., fem. and neut. pres. part. of eimi, q.v. Strong's Exhaustive Concordance be, come, have. Including the feminine ousa (oo'-sah); and the neuter on (on) present participle of eimi; being -- be, come, have. see GREEK eimi Forms and Transliterations οντα ὄντα οντες ὄντες ων ὤν on ōn ṓn onta ónta ontes óntes Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance ᾖ — 1 Occ. Ἰωβὴδ — 3 Occ. ὧδε — 62 Occ. ᾠδαῖς — 2 Occ. ᾠδὴν — 5 Occ. ὠδὶν — 1 Occ. ὠδῖνας — 1 Occ. ὠδίνων — 2 Occ. ὠδίνω — 1 Occ. ὠδίνουσα — 2 Occ. ὠνήσατο — 1 Occ. ᾠόν — 1 Occ. ὥρᾳ — 61 Occ. ὧραί — 1 Occ. ὥραν — 22 Occ. ὥρας — 21 Occ. ὡρῶν — 1 Occ. Ὡραίᾳ — 1 Occ. Ὡραίαν — 1 Occ. ὡραῖοι — 2 Occ.