Too Much Mere Sentiment in Religion
Homilist
Acts 1:10-11
And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel;…


It may be that the same two angels who rolled away the stone, and appeared at His open sepulchre, were present now. Or were they the "two men," Moses and Elijah, who had appeared at the Transfiguration? Whoever they were, they were glorified beings, sent to do honour to Christ. The words may be taken as a rebuke for the indulgence of too much sentiment in connection with religion. Sentiment in religion is not only good, but essential; without the sentiments of love, hope, gratitude, adoration, there could be no religion. But if it continue merely as sentiment, and takes no practical form, sways not the actions and shapes not the life, it is rather pernicious than useful.

I. That too much sentimental interest in the MARVELLOUS in religion is not good. Religion has its marvels, supernatural events crowd the Word of God; but to yield our minds too much to the influence of the wonderful, is not good. The sentiment of wonder has its beneficent mission; it tends to take us out of ourselves, to break the monotony of our experience, and to give a passing freshness to life. But the indulgence of this sentiment of wonder, apart from religion, is a great evil. The religionists who are always gazing after signs and wonders become dreamy mystics and the dupes of priestly imposture. The wonder which the marvellous in religion excites, becomes only useful as it lifts us to a higher plane of practical life, only as it tends to make our lives sublime.

II. That too much sentimental interest in the OBJECTIVE in religion is not good. The disciples were looking outside of themselves, fixing their gaze on the heavens. We do well so to gaze upon the outward, as to reduce the whole into a science that shall become the richest inheritance of the intellect. In religion, too, we must be interested in the outward. The soul is neither self-sustaining nor self-directing; its elements of life must be derived from without; its lessons of direction must come from without. But to have all our interests absorbed in the externals of religion is a terrible evil, and, alas I a prevalent one. "The kingdom of God is not meat and drink, but righteousness and joy and peace in the Holy Ghost."

III. That too much sentimental interest in the TEMPORARY in religion is not good. There is a natural tendency in these souls of ours to linger with interest over departed objects that were once dear to the heart. We cling, says one, "to the shell, the husks, the garments, after the kernel, the essence, and the life have gone." To indulge in this sentiment in natural things, is not good; the mourner whose sentiments are always absorbed in the dear ones that are gone, grows moody and diseased. The permanent was with them — the eternal principles of truth and the spirit of Christ, these did not depart; it was a mere temporary manifestation that went; and to have their sentiments engrossed in that, was not good. There are those around us in all directions whose sympathies are taken up with the mere temporary forms of religion.

(Homilist.)



Parallel Verses
KJV: And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

WEB: While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,




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